X-ray visions

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Cover art by George Wilson.

Cosmic weirdness isn’t something you expect to find in the tie-in comics published by Gold Key in the 1960s, but this adaptation of Roger Corman’s film contains a few such traces, as does the film itself. Having watched X: The Man with the X-ray Eyes again recently I was curious to know how artist Frank Thorne would manage with the scenes where Dr Xavier’s vision is showing him more of the world than he wants to see. Despite the general sketchiness of the drawing, in some of the panels these visions are more fully realised than they are in the film, it being easier to draw an unusual effect than capture it on celluloid. Roger Corman had a great idea, a talented co-writer in Ray Russell, and an authentically tormented performance from Ray Milland, but the film is hampered by the limitations of AIP’s budgets. When Xavier complains about the oppressive sight of people above him on the floors of his tenement building only the comic shows us what he sees.

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So too with the later scenes, by which time all of Corman’s point-of-view shots are the same combination of a diffracted lens (Spectarama!) and Les Baxter’s wailing theremin. Xavier’s description of a great watching eye “at the centre of the Universe” isn’t conjured so well by Corman’s visuals. The comic gives us an all-too-human eyeball floating in space, but before this there’s a panel of ragged shapes flapping through the interstellar void, as well as something never seen in the film when Xavier looks down into the Earth’s core.

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The comic was written by Paul Newman (not that one), and was evidently adapted from a script rather than a print of the film. None of the characters or scenes resemble their cinematic equivalents, while Xavier’s eyes in the comic hardly change appearance. But the additions to the finale make me wonder whether there was a little more in the script than ended up in the film.

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Corman made The Man with the X-ray Eyes in 1963, immediately after The Haunted Palace—the first film to adapt HP Lovecraft—and a few years before The Trip—the first feature film devoted solely to the psychedelic experience. Xavier’s journey into nightmare is a curious hybrid of Lovecraft and psychedelia: the titles are set against a swirling violet spiral, while the doctor’s Spectarama visions are precursors of the delirium experienced by Peter Fonda’s Paul in The Trip. (Corman’s initial idea for The Man with the X-ray Eyes had a jazz musician taking too many drugs.) At one stage in his LSD trip Paul looks in a mirror and announces that he can see inside his own brain, but in the earlier film we get to see inside Xavier’s brain for ourselves when he takes his eye drops for the first time, after which the camera passes through the back of the doctor’s head until we’re looking out of his eyes. This is so close to a moment in Gaspar Noé’s Enter the Void that I’ve been wondering whether Corman’s film is another of Noé’s cult titles like those you see named at the beginning of Climax.

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As for the Lovecraftian quality, The Man with the X-ray Eyes misses an opportunity to do more with the scope of its central concept. Stephen King famously reported a rumour that the film had a suppressed line of dialogue from the very end, when Xavier tears out his eyes then screams “I can still see!” Corman denied that this was the case but admitted it was a good idea. King mentions this in Danse Macabre, in a description of the film which also interprets the story as being far more Lovecraftian—he uses that word—than it actually is. His suggestion (or mis-remembering) is that all the Spectarama effects are Xavier’s growing perception of the Eye at the centre of the Universe, even though Xavier only mentions this presence in the last few minutes.

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The implications of this remain unexplored but Xavier’s final vision of cosmic horror is still truer to Lovecraft’s Mythos philosophy—a warning that the human race peers into the void at its peril—than almost anything else in cinema, and the revelation is made all the more disturbing by the appearance of Xavier’s eyes which by this point are solid black orbs. As King suggests, there’s another film altogether lurking under the surface of this one, a horror film with a cosmic reach. Hollywood still struggles to do anything substantial with Lovecraft’s fiction, but you know the way things are today we’ll be lucky to get anything weirder than more CGI monsters and lumbering kaiju. I wouldn’t want to suggest that Gaspar Noé remake The Man with the X-ray Eyes but if he ever wanted to create a psychedelic horror story then the cosmic route is the way to go.

Previously on { feuilleton }
Undead visions
Trip texts revisited
More trip texts
Enter the Void

Undead visions

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“…dreams come through stone walls, light up dark rooms, or darken light ones, and their persons make their exits and their entrances as they please, and laugh at locksmiths.”

Carmilla by Joseph Sheridan Le Fanu

In the (delayed) mail this week: a film in which one of the characters dreams he’s being buried alive in a sequence where we experience the burial from his point of view; and a film in which the main character is shot dead in the first 15 minutes, after which we journey with him into the afterlife, passengers inside his posthumous awareness, travelling through walls and laughing at locksmiths.

(Those aren’t the only coincidental connections between the two films. Playwright and screenwriter David Rudkin wrote about Vampyr for the BFI Film Classics series, while Rudkin’s most well-known TV play, Penda’s Fen, was directed by Alan Clarke, who Gaspar Noé credits as an influence. In Enter the Void the Clarke-like mobile camera doesn’t just follow people around but takes to the air…or the ether.)

I already had a German blu-ray of Noé’s chef d’oeuvre but, you know…cult film plus quality Arrow package with lots of new extras in an iridescent case. Support the artists and outlets you value. As for Vampyr, I’m looking forward to seeing this in a much better print than the poor transfer I watched years ago. Carl Dreyer photographed his adaptation of Sheridan Le Fanu’s Carmilla through a layer of muslin to enhance its dream-like atmosphere, the kind of treatment that warrants high-definition. Another viewing may also compel me to finally broach the collection of Dreyer films that I bought in a sale a while ago and have yet to watch. I’ve no problem sitting through all manner of dour European dramas but every time I look at that brick of Danish gloom I think “maybe later”, and end up choosing something else. Maybe later is now.

Previously on { feuilleton }
Enter the Void
David Rudkin on Carl Dreyer’s Vampyr

Weekend links 621

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Holmes’s fog-horn apparatus, 1875.

• “Have scientists designed the perfect chocolate?” According to Betteridge, the answer would have to be “no”, even more so when the scientists only seem to have reinvented the Flake which Cadbury have been making since 1920. But the story does tell you something about “edible metamaterials” and even “edible holograms”.

• “In The Foghorn’s Lament, I talk about someone called The Fogmaster, who apparently used to do guerrilla foghorn performances…his ringtones are still available.” Jennifer Lucy Allan on foghorns past and present.

• “The story of Les Rallizes Dénudés is almost that of fan fiction. Fans know some basic details and the rest is conjecture and imagination.” Patrick St. Michel explores the occluded history of the Japanese rock band.

The Wharton completist may recognize some of the raw material for these stories in her earlier works. For instance, she used the Greek myth of Demeter and Persephone in a 1912 verse play before finding its subtle final expression in “Pomegranate Seed,” in which the ghostly letters keep the New York lawyer figuratively tethered to the underworld. And a 1926 volume of poems contained an experimental riff on a dead woman returning home on All Souls’ Day, published over a decade before Wharton revisited the holiday in her final short story. The ghost story form transforms both these familiar materials and her evergreen themes: Once some donnée becomes a ghost story, what may have been just an amusing character study acquires a participatory element, since readers must meet her halfway in becoming scared. To do so involves truly contemplating what exactly it is in these texts—and it is never the literal ghosts—that elicits a chill.

Krithika Varagur on Edith Wharton’s ghosts

Gaspar Noé’s favourite films. Elsewhere, Noé and Dario Argento talk about Noé’s latest feature, Vortex, while later this month Arrow are giving Enter the Void an overdue UK blu-ray release.

• Gay utopia: recent photographic portraits by Matthew Leifheit of Fire Island.

• Yogaville, 1993: more historic film of Alice Coltrane performing.

• At Dennis Cooper’s: The Maysles Brothers Day.

Sugar Chocolate Machine (1967) by The Beatstalkers | Chocolate Machine (1993) by Sandoz | Chocolate Jesus (1999) by Tom Waits

Weekend links 552

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White Peacock and Garden God (c. 1922) by Henry Keen.

• “Though both writers confront some of the most unsavory and unjust dimensions of human life, Genet revels in moral ambiguity and coarse language, while Erpenbeck satisfies her audience’s desire for tidy ethical responses by using careful, equally tidy sentences. Genet’s world is dirty; Erpenbeck’s is clean.” Christy Wampole compares two newly-translated collections of non-fiction writing by Jean Genet and Jenny Erpenbeck.

• Gaspar Noé’s notorious, controversial (etc, etc) Irreversible receives the prestige blu-ray treatment from Indicator in April. Still no UK blu-ray of Enter the Void is there? I had to order a German release.

Stereolab release Electrically Possessed: Switched On Vol. 4 next month, the latest in their series of albums which collect singles, compilation tracks and other rarities.

• At Nautilus: Antonio Zadra and Robert Stickgold on how dreaming is like taking LSD.

• At Dennis Cooper’s: Bollo presents…Éliane Radigue (& The Lappetites).

• Playwriting & Pornography: Adam Baran remembers Jerry Douglas.

• At Spine: Vyki Hendy on the joy of monochrome book covers.

• Mix of the week: Subterraneans 2 by The Ephemeral Man.

John Boardley’s favourite typefaces of 2020.

• New music: Spirit Box by Blanc Sceol.

Life In Reverse (1981) by Marine | Reverse World (1995) by David Toop | Reverse Bubble (2014) by Air

Weekend links 551

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Bystander #16 (2016) by Mari Katayama.

• “In her prickly, misanthropic stories, her obsession with obsession is on display, big feelings and bad habits redirected to gruesome ends.” Carmen Maria Machado on the brilliance, difficulty and eccentricities of Patricia Highsmith who was born on 19th January, 1921. This reminds me that I have an unread copy of Highsmith’s The Two Faces of January that I ought to move to the reading pile.

Saint Laurent—Summer of ’21: Gaspar Noé’s new promo for the fashion house features Charlotte Rampling and a group of models in a vaguely Argento-like scenario that’s all crimson light, sumptuous decor and a creditable cover of I Feel Love by SebastiAn.

• I’ve been listening to a lot of Magma recently so this is timely: all three of the live Retrospektïw albums from 1980 gathered together for the first time in a single package and with a bonus recording.

• At Spine: Vyki Hendy collects some recent book covers that use optical illusions (or negative space) to catch the attention. Tangentially related: William Hogarth’s Satire on False Perspective (1754).

• RIP David Larkin, art director at Granada and Pan who also edited one of my favourite series of art books.

• At Dennis Cooper’s: Crop Encircled Boy presents…Alejandro Jodorowsky Day.

• Mix of the week: Subterraneans 1, a Bowie mix by The Ephemeral Man.

• At Wormwoodiana: A Secret Book of Ghost Stories.

• “Reality is plasticine,” says Eloghosa Osunde.

Cats On Synthesizers In Space

Subterraneans (1993) by Philip Glass | The Subterranean (1994) by Soma | Subterranean Lakes (2018) by Pye Corner Audio