Last Suppers and last straws

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Hardly a week passes without the religious right in America getting their knickers in a twist over some new iniquity, a condition so commonplace that new outbreaks are barely worth acknowledging. However, this week’s storm in a teacup caught my attention for being art-related.

If there’s one thing certain American Christians have in common with Muslim fundamentalists, it’s the habit of reacting to anything remotely gay with all the composure of caged baboons being prodded with sharp sticks. The pointed implement on this occasion has been the poster for the Folsom Street Fair, an annual Leather Pride/BDSM event held in San Francisco. The photograph by FredAlert (site NSFW) continues what’s become a minor tradition in artistic parody by working a variation on Leonardo da Vinci’s The Last Supper (1498), with leather girls and guys for the disciples and a black man in the place of Leonardo’s Jesus. The flag on the table is a Leather Pride flag. The intent behind the poster was explained by Andy Cooper, one of the event’s organisers:

There is no intention to be particularly pro-religion or anti-religion with this poster; the image is intended only to be reminiscent of the Last Supper painting. It is a distinctive representation of diversity with women and men, people of all colors and sexual orientations.

(…)

We hope that people will enjoy the artistry for what it is—nothing more or less. Many people choose to speculate on deeper meanings. This is one artist’s imagining of the Last Supper, and we have made it our own. The irony is that da Vinci was widely considered to be homosexual. In truth, we are going to produce a series of inspired poster images over the next few years. Next year’s poster ad may take inspiration from American Gothic by Grant Wood or Edvard Munch’s The Scream or even The Sound of Music! I guess it wouldn’t be Folsom Street Fair without offending some extreme members of the global community, though.

To judge by the splenetic frothing of groups such as the Concerned Women for America, it seems they managed a double helping of offence this year. The CWA see a deliberate attack on their religion, something I can’t see at all. While the reaction may seem to be harmless bluster, it should be noted that groups such as CWA and the more substantial American Family Association receive a lot of money via donations from supporters. Moral panics and perennial threats to civilisation have become a means to drum up additional support (ie: cash) to safeguard what they claim are Christian values. And gay people/rights/events have become a convenient whipping boy (so to speak) for fund-raising. As Joe Murray, ex-staff attorney for the American Family Association writes, this is now a multi-million dollar business:

It is not coincidental that the road to Hell is paved with the best of intentions, thus while one hopes that conservative leaders, such as Don Wildmon, began their crusade motivated by morality, it appears that a number of them have been hypnotized by the siren song of the almighty dollar.

Christian activism has become a lucrative business. According to its 990 form, the AFA took in millions. Arguably, such revenue was made possible by sending out “Action Alerts” warning homosexuals will throw Christians in jail under the hate crimes bill. Such rhetoric is misleading at best, dishonest at worse.

How does one protect Christianity? Send money. Call it cash-back Christianity…

Public complaints about blasphemy or other slights are always double-edged. Without the outrage I probably wouldn’t have noticed the Folsom poster, despite reading gay news blogs every day. But thanks to the CWA this isn’t the only blog now replicating the picture or showing similar examples of alleged Leonardo abuse. It hardly needs pointing out that the two other paintings mentioned in the Folsom Street Fair statement are also very popular as parody subjects and parody doesn’t work at all if the original reference isn’t well-known. Leonardo’s two most famous works are the Mona Lisa and The Last Supper and the latter proves attractive for parodists by being a group scene presented in tableaux form. The Last Supper, American Gothic and Michelangelo’s Creation of Adam must be the three most-parodied paintings in art history; many of the Last Supper variations?including versions by Salvador Dalí and Andy Warhol?are very well-known and have been around for years.

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Strange cargo: things found in books

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The Secret Oral Teachings in Tibetan Buddhist Sects by Alexandra David-Neel & Lama Yongden, City Lights Books (1972).

One of the additional pleasures of buying old books besides finding something out-of-print (or, it has to be said, something cheap) occurs when those books still possess traces of their previous owners. A recent posting on The Other Andrew’s page concerned book inscriptions, something any book collector will be used to seeing. Less common are the objects which slip from the pages when you’ve returned home. There are several categories of these.

1: Bookmarks

I have a substantial collection of bookmarks proper, from embossed strips of leather to the more mundane pieces of card of the type that bookshops frequently give away. But I also make a habit of using odd inserts to mark a place as did the previous owners of these volumes. The City Lights book (above) came with a very fragile leaf inside it which may well be as old as the book. Another City Lights book I own, the Artaud Anthology from 1965, included a newspaper article about Artaud. Newspaper clipping inserts are discussed below.

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Design as virus 1: Victorian borders

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There’s nothing new about drawing attention to the viral nature of design, whether in the repeated use of motifs and styles or the way in which typefaces breed and proliferate; Jonathan Barnbrook alludes to this process directly by calling his font house Virus.

The plate above comes from a Victorian book I bought several years ago, The Pictorial Cabinet of Marvels, a reasonably lavish volume for children concerning places and things of interest around the world. Since I like playing with excessive Victorian flourishes now and then I’m always on the look out for new examples and the border here immediately caught my eye. I have a decent selection of clip art books from Dover and Pepin containing this kind of thing but nothing quite like this particular design. When I was putting the Damnation and A Day album together for Cradle of Filth I took one of the corner pieces as a starting point for a border design I used on the front and back of the booklet and the tray.

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The poor old Xaverian Brothers of Manchester’s Catholic Collegiate Institute would no doubt be mortified to see part of their prize bookplate being used to decorate such a blasphemous artefact. The album was released by Sony Music in 2003 so this little border motif has travelled the world by now. I seem to recall sending the record company the border design separated from the artwork so they could make up some posters.

And so we come to what I’m assuming is its latest manifestation, a poster design for Manifest Destiny, a Los Angeles music event organised by Tee Pee Records.

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I say “assuming” since I’ve no idea whether this example is from my design or not. But it seems a safe bet seeing as the original is from such an obscure source. Not that I mind if it is, of course. I can’t very well complain when I swiped the thing in the first place, now can I?

Update: Tee Pee designer Sarah MacKinnon writes to say her Victorian motif is from one of Dover’s clip art books. Now I know that I wouldn’t mind finding the book for my own collection. This makes the occurrence of the original more unusual, at least from my point of view, since it’s the only time I’ve spotted one of these reprinted elements in its period setting.

Previously on { feuilleton }
Masonic fonts and the designer’s dark materials