Weekend links 233

casas.jpg

Alchemical Stone (2014) by Daniel Lasso Casas. Via full fathom five.

• “I am unsure if this reality is an everyday one. We don’t know if the universe belongs to a realist genre or a fantastic one, because if, as idealists believe, everything is a dream, then what we call reality is essentially oneiric.” Jorge Luis Borges in 1984 in conversation with Argentinian poet and essayist Osvaldo Ferrari.

• “I am transgender, so ‘he’ is not appropriate and ‘she’ is problematic. I’m what I think of as pure transgender.” Antony Hegarty talks to Cian Traynor about Turning, a new DVD and album project.

Unearthing Forgotten Horrors 2014 is a weekend festival of rural weirdness at the Star and Shadow Cinema, Newcastle-upon-Tyne.

Henry Darger, one of the most celebrated examples of an outsider artist (see: Vivian Girls), has been uniformly ignored by the literary firmament. Despite the success of his artwork, none of his fiction manuscripts have seen print. The language of literature is the language of privilege, in which even the stories of the working class are regularly clad in a bourgeois prose. The language of literature cannot be extricated from its white, genteel roots. Those of us without access to education are welcome to practice, but we must come in from the cold, adopt the house language. We must be civilized, scrubbed clean. Naiveté has no place in the colosseum of words.

Ravi Mangla on Coming in from the Cold: Outsider Art in Literature

Carel de Nerée tot Babberich en Henri van Booven, a collection of Beardsley-like drawings by a neglected Dutch artist.

Forever Butt is a new collection of the best of recent issues of BUTT magazine, still the best print mag for gay men.

Anne Billson’s guide to Brussels, another European city I’d like to visit some day.

• At BibliOdyssey: Schönschreibmeister, a calligraphy master’s album.

Third Ear Band live (and in colour!) on French TV in 1970.

• Mix of the week: Secret Thirteen mix 132 by Spatial.

• The Internet Archive now has an Internet Arcade.

Crazy Cat Lady Clothing

The Pattern Library

Stone Circle (1969) by Third Ear Band | Sacred Stones (1992) by Sheila Chandra | Stoned Circular I (1996) by Coil

November

november01.jpg

November Morning, Knostrop Hall, Leeds (1883) by John Atkinson Grimshaw.

The month of November in paintings. John Atkinson Grimshaw (1836–1893) returned continually to autumnal scenes, and became very adept at capturing the light of the season as it manifests in the Northern Hemisphere. Many of the paintings below reflect the gloomier qualities of the month when the leaves are finally stripped from the trees.

november12.jpg

La Belle Jardiniere – November (1896) by Eugène Grasset.

november09.jpg

November (1902) by Koloman Moser.

Continue reading “November”

The White People by Arthur Machen

aklo.jpg

Aklo: A Journal of the Fantastic, Spring 1988 edition, edited by Mark Valentine & Roger Dobson. Illustration by Alan Hunter.

1: The White People

The White People by Arthur Machen was written in 1899 but not published until it appeared in Horlick’s Magazine, January 1904. The magazine, which ran for just over a year, was edited by Machen’s Golden Dawn colleague AE Waite which no doubt explains the unlikely venue. HP Lovecraft enthused about the story in Supernatural Horror in Literature (1927):

Less famous and less complex in plot than The Great God Pan, but definitely finer in atmosphere and general artistic value, is the curious and dimly disquieting chronicle called The White People, whose central portion purports to be the diary or notes of a little girl whose nurse has introduced her to some of the forbidden magic and soul-blasting traditions of the noxious witch-cult — the cult whose whispered lore was handed down long lines of peasantry throughout Western Europe, and whose members sometimes stole forth at night, one by one, to meet in black woods and lonely places for the revolting orgies of the Witches’ Sabbath. Mr. Machen’s narrative, a triumph of skilful selectiveness and restraint, accumulates enormous power as it flows on in a stream of innocent childish prattle, introducing allusions to strange “nymphs,” “Dols,” “voolas,” “white, green, and scarlet ceremonies,” “Aklo letters,” “Chian language,” “Mao games,” and the like. The rites learned by the nurse from her witch grandmother are taught to the child by the time she is three years old, and her artless accounts of the dangerous secret revelations possess a lurking terror generously mixed with pathos. Evil charms well known to anthropologists are described with juvenile naiveté, and finally there comes a winter afternoon journey into the old Welsh hills, performed under an imaginative spell which lends to the wild scenery an added weirdness, strangeness, and suggestion of grotesque sentience. The details of this journey are given with marvellous vividness, and form to the keen critic a masterpiece of fantastic writing, with almost unlimited power in the intimation of potent hideousness and cosmic aberration.

Lovecraft borrowed Machen’s naive narrator a year later for The Dunwich Horror: Wilbur Whateley’s diary is written “by a child of three-and-a-half who looked like a lad of twelve or thirteen”, and makes reference to “Aklo”, “the Dho formula” and “the Voorish sign”. (The journal in The White People refers to “a wicked voorish dome”.)

Lovecraft wasn’t alone in being impressed by the story, it’s long been regarded as Machen’s greatest piece of short fiction with good reason:

…it remains the purest and most powerful expression of what Jack Sullivan has called the “transcendental” or “visionary” supernatural tradition. Most other tales in that tradition, Blackwood’s The Wendigo, EF Benson’s The Man Who Went Too Far, and Machen’s own The Great God Pan, merely describe encounters with the dark primeval forces that reign beyond the edge of civilisation; The White People seems an actual product of such an encounter, an authentic pagan artefact…

TED Klein, The Penguin Encyclopedia of Horror and the Supernatural (1986)


2: The House of Souls

sime.jpg

The House of Souls (1906). Cover illustrations by Sidney Sime.

The story was first collected in The House of Souls in 1906, a book that features a splendidly weird cover illustration by Sidney Sime. Inside there’s some of Machen’s finest supernatural writing including The Great God Pan, The Inmost Light and The Three Imposters. Also included is A Fragment of Life, a visionary piece that begins as a domestic drama but by the end has almost intersected with The White People.

And by coincidence (or is it?), I’ve just noticed that Tartarus Press are publishing a facsimile edition of the 1906 volume later this month.


3: The Ceremonies

ceremonies.jpg

The Ceremonies (1984). Illustration by David Palladini.

TED Klein’s debut novel is also his only novel to date. Klein was editor of The Twilight Zone Magazine at this time, and he used the publication’s popularity to promote the weird fiction of the past; writers like Machen and Algernon Blackwood weren’t as visible in the mid-80s as they are today. The Ceremonies was expanded from a 1972 novella, The Events at Poroth Farm, and borrows much from The White People: the ceremonies of the title refers to those in the story, and the story itself—which a character is instructed to read by moonlight—is described as a key to occult mysteries. There’s a lot about the novel to recommend—Klein’s prose for a start—but I felt it could have been much weirder than it was. The book reads like a typical King/Straub narrative that’s aiming for more without quite getting there, and placing something as unique as Machen’s story at its heart only makes its eventual shortcomings all the more apparent.


4: A drawing

whitepeople.jpg

The White People (1990) by John Coulthart.

And speaking of aiming for more without quite getting there, my drawing from 1990. This was going to be one of a series based on Machen’s story but I ran out of steam, feeling that the usual approach of drawing separate scenes wasn’t going to deliver the essence of the piece. If I tried this today I’d probably go for a more surreal approach the way Sätty did with Poe.


5: Roses

roses.jpg

The Singing Roses (1987) by Jeffrey Salmon. From Dagon magazine no. 18/19, July–October, 1987.

“And what is sin?” said Cotgrave.

“I think I must reply to your question by another. What would your feelings be, seriously, if your cat or your dog began to talk to you, and to dispute with you in human accents? You would be overwhelmed with horror. I am sure of it. And if the roses in your garden sang a weird song, you would go mad. And suppose the stones in the road began to swell and grow before your eyes, and if the pebble that you noticed at night had shot out stony blossoms in the morning?

The White People

*

Sweet tortures fly on mystery wings / Pure evil is when flowers sing / My heart / My heart is a rose

Love’s Secret Domain (1991) by Coil


6: Ghost Box

zann.jpg

Ouroborindra (2005) by Eric Zann. Design by Julian House.

Track 4: Dôls
Track 6: Voolas

belbury.jpg

The Owl’s Map (2006) by Belbury Poly. Design by Julian House.

Track 11: Scarlet Ceremony

Among the sleeve notes there’s this:

And the noise and the singing would go on and on for a long time, and the people who were in a ring swayed a little to and fro; and the song was in an old, old language that nobody knows now, and the tune was queer.

Arthur Machen, The White People


7: The White People by Ibrahim R. Ineke

ineke1.jpg

A very impressive comic-strip adaptation, the first of its kind, as far as I’m aware. See the full run of pages here. (And thanks to Ibrahim for getting in touch!)

ineke2.jpg

ineke3.jpg

ineke4.jpg

For those who can’t afford a limited edition from Tartarus Press, Machen’s story may currently be found in Penguin’s The White People and Other Weird Stories. The perfect thing now the nights are drawing in.

Update: See also The Forbidden Forest, a short animation based on the story. (Thanks, Richard!)

Elsewhere on { feuilleton }
The Lovecraft archive

Previously on { feuilleton }
The Bowmen by Arthur Machen
Rex Ingram’s The Magician
The Great God Pan

Weekend links 232

hackett.jpg

Forget Me Not (no date) by Caitlin Hackett.

• Halloween brings out the articles about weird fiction: “No one would now write of [HP Lovecraft] as the critic Edmund Wilson did, in the New Yorker in 1945: ‘The only real horror in most of these fictions is the horror of bad taste and bad art.’ The true horror was in fact that of judging Lovecraft by the standards of a defunct literary culture,” says John Gray. At The Atlantic there’s Jeff VanderMeer on the uncanny power of weird fiction, while Matt Seidel at The Millions explores the mysteries and attractions of Robert Aickman’s “strange stories”.

The Witching Hour is a video essay by Pam Grossman “examining the many different faces of witches in film”. Pam’s video opens with a scene from Suspiria; over at FACT, Goblin’s Claudio Simonetti talks about the creation of Suspiria‘s peerless soundtrack.

• David Rudkin and Alan Clarke’s uncanny television film, Penda’s Fen, is given a 40th anniversary screening later this month at the Horse Hospital, London. For those who can’t attend (and those who haven’t already read it) there’s my post from 2010.

Nabokov sees each day’s weather as a palette: “The weather this morning was soso: dullish, but warm, a boiled milk sky, with skin – but if you pushed it aside with a teaspoon, the sun was really nice, so I wore my white trousers”. He listens carefully to the sound of the rain, which his letters brilliantly orchestrate. He provides fantastic descriptions of puddles, some of which contain shifts in perspective reminiscent of the nearly cinematic transitions found in the novel he would write shortly afterwards, King, Queen, Knave:

“I looked out of the window and saw: a red-haired housepainter caught a mouse in his wheelbarrow and killed it with the stroke of a brush, then he tossed it in a puddle. The puddle reflected the dark-blue sky, quick black upsilons (reflections of swallows flying high) and the knees of a squatting child, who was attentively studying the little grey round corpse.”

Eric Naiman on Vladimir Nabokov’s Letters to Véra

• Occult rock: Peter Bebergal talks to Expanding Minds about his new book, Season of the Witch: How the Occult Saved Rock and Roll. There’s an hour-long film of Black Sabbath saving rock and roll in Paris, 1970, here.

• Mixes of the week: Burning The Existence, “a three-hour sonic exploration of the outer fringes of Goth”, and a horror soundtrack mix by Death Waltz.

• “‘Capital loathes the old,’ [Gareth] Evans said, ‘for anchoring us in the reality of the lived.'” Iain Sinclair on London’s lost cinemas.

Desirina Boskovich, co-editor of the Steampunk Users Manual, offers “7 Reasons Why Steampunk Is Totally ‘Now'”.

• Penguin has new collage covers by Julian House for The Cut-Up Trilogy by William Burroughs.

Hear a homemade synthesizer turn weather into music.

• Grotesque doodles by William Makepeace Thackeray.

full fathom five is Thom’s new blog.

Weird Dream (1976) by Harmonia 76 | Weird Caravan (1980) by Klaus Schulze | Weird Gear (1991) by Ultramarine

Meyer’s Todtengessängen

meyer01.jpg

The traditional post for Día de los Muertos is a selection of illustrations by Conrad Meyer (1618–1689) for a Dance of Death from 1650. Unlike some earlier examples this book has a specific religious moral, opening with the expulsion from the Garden of Eden and ending with the triumph of Christ over Death. Given that, it’s surprising the degree of struggle in some of the illustrations, whether in the determination of the skeletal intruders to drag away the mortals they meet, or the reluctance and horror displayed by those mortals. Towards the end there are some details worthy of William Hogarth with revellers puking on unfortunate dogs. Browse the rest of the book here or download it here.

meyer02.jpg

meyer03.jpg

Continue reading “Meyer’s Todtengessängen”