Against Nature: The hybrid forms of modern sculpture

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left: Morgan Le Fay by Pierre Roche (1904).
right: The Rock Drill by Jacob Epstein (1913–14).

An exhibition of ‘fantastic’ sculpture opened at the Henry Moore Institute in Leeds last week with some fascinating juxtapositions, ranging from Fernand Khnopff’s Mask to Jacob Epstein’s marvellous Rock Drill which is more commonly one of the landmarks of the Tate Britain collection. Also on display is some work by a Romanian artist I hadn’t come across before, Dimitrie Paciurea (1873–1932), whose chimeras might seem influenced by Symbolism but which look a lot stranger than the usual Symbolist statuary.

Against Nature runs until May 4th, 2008.

Sculpture has frequently been used as a medium of metamorphosis. Its malleable materials allow fantastic forms to become real as it mixes human, animal and vegetal components. This was never more so than during the late 19th century when many sculptors turned their back on classical notions of anatomy and used sculpture as a vehicle for the imagination. This exhibition begins in the late 19th century and presents a common fascination with the world of the hybrid across the various art movements of the 20th century right up to recent years with the work of Louise Bourgeois.

Figures drawn from classical mythology—sphinxes, chimeras and centaurs—were the stock subjects of late 19th century Salon exhibitions. Meanwhile, outside the gallery, the pressures of industrialisation and of Darwin’s theory of evolution provided compelling new contexts for the hybrid. To say that sculpture was ‘against nature’ at this time is to suggest two lines of enquiry: firstly that sculpture could create impossible beings that went beyond the natural order, but which evolution could potentially deliver; secondly, that sculpture presents absurd fantasy creatures by means of realistic modelling so as to suggest their ‘real life’ existence.

Despite the various positions of each successive avant-garde movement—symbolism, futurism, vorticism, constructivism, surrealism—fantasy sculpture and anatomical reinvention run across them all. Sculptors soon moved from taking on mythological subjects to inventing their own modern monsters, drawing on the machine as much as on myth, as with Jacob Epstein’s Rock Drill (1913-14).

This exhibition introduces little known sculptors from across Europe and the Americas and places them in a freakish family tree which also includes some of the ‘iconic’ images of modern sculpture. Thus the exhibition includes works by Hans Arp, Umberto Boccioni, Max Ernst, Julio González and Germaine Richier alongside Thomas Theodor Heine and Dimitrie Paciurea. It suggests a new way of looking at the emergence of modern sculpture and at its underlying continuities c.1890s–1980s.

Elsewhere on { feuilleton }
The fantastic art archive

Previously on { feuilleton }
Bruges-la-Morte
The Cult of Antinous

Judex, from Feuillade to Franju

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Monsieur Wiley in yesterday’s comments reminded me of George Franju’s seldom seen Judex, a 1963 film based on the Feuillade serials of the same name. Louis Feuillade (1873–1925), as you really ought to know by now, was the director of the original Fantômas serials (1913–14) and also Les Vampires (1915–16), obvious forerunners of Diabolik with all their black-clad nocturnal prowling. Feuillade’s criminals were clebrated by the Surrealists, Blaise Cendrars, Jean Cocteau and others but the director received stern reviews from less liberal critics for apparently promoting immorality:

“That a man of talent, an artist, as the director of most of the great films which have been the success and glory of Gaumont, starts again to deal with this unhealthy genre (the crime film), obsolete and condemned by all people of taste, remains for me a real problem.”

Hence the arrival in 1917 of Judex (The Judge), possibly the first costumed avenger in cinema, with his broad-brimmed hat and cloak, secret lair and network of helpful circus performers. Fictional immorality is less of a concern these days which perhaps explains why Fantômas and Les Vampires were resurrected on DVD first while Judex only appeared recently. I must admit that it’s Feuillade’s criminals which have always interested me for the most part, even if (as with many silent films) the romance of the concept is often more attractive than the actual work. (There are exceptions, of course; the Lon Cheney Phantom of the Opera is far better than the book.) Feuillade and his writer, Arthur Bernède, produced a series of spin-off novels while the films were being made (you thought novelizations were a recent thing?) and this page has some nice reproductions of the covers.

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Judex turned up again in 1934, in a film directed by Maurice Champreux before Franju gave his own twist to the character. Franju is most famous for his exceptional horror film, Les Yeux sans Visage (1960) which still packs a punch today; I saw it at a cinema several years ago and one notorious scene drew gasps from an unprepared audience. Nearly everything else of his, Judex included, appears to be out of circulation. Franju began his career as a maker of documentary shorts whose approach to the medium was inspired by the juxtapositions of the Surrealists. In the celebrated Le Sang des bêtes (1949), he contrasted scenes of day-to-day life in Paris with film of animals being killed in the city’s slaughterhouses. This attitude was carried over into his dramas—Les Yeux manages to be lyrical as well as horrifying—and was impressive enough for Jean Cocteau to declare he’d happily entrust his work to Franju. This perhaps explains why Franju’s work has been so overlooked since his death in 1987, both he and Cocteau were mavericks who don’t easily fit the usual narrative of French cinema history.

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left: Une Semaine de Bonté (1934) by Max Ernst; right Channing Pollock as Judex.

Franju’s Judex was portrayed by an American stage magician, Channing Pollock, whose act with doves was put to use in the film. There’s a great scene of a masked ball (the only part of the film I’ve yet seen) with all the characters wearing bird masks that looks like a page from Max Ernst’s collage novel, Une Semaine de Bonté, brought to life. Senses of Cinema compares the remake with the original:

Franju sought in particular to recapture Feuillade’s sense of documentary and his playfulness. He reproduced with as much exactitude as possible the costumes and settings which Feuillade filmed in scrupulous detail. Feuillade’s street-scapes are now an invaluable documentary record, but Franju also paid particular attention to reproducing the elaborate interior designs and furnishings of the day, resulting in settings of quite extraordinary detail and clutter. Franju also sought, despite the playfulness, to avoid any camp satire of these elements by over-emphasis or any special attention being paid to them.

In the title role, Franju pulled off his most brilliant coup by casting the master prestidigitator of his day, near godlike in his handsomeness, Channing Pollock. Pollock’s skills as a magician were employed to produce a dazzling array of apparent magical occurrences involving, most particularly, disappearing doves, a plot device that Feuillade uses to enable the regular rescue of the heroine and others by Judex. Franju’s Judex is a far livelier, less sombre, more inventive and more mysterious character than that of Feuillade.

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Francine Bergé as the villainous Diana Monti in Franju’s Judex (1963).

Edith Scob (the faceless girl in Les Yeux) played Jacqueline, the imperilled heroine, while Francine Bergé incarnates yet another cat-suited Feuilladesque villain. The cat-suits returned, along with the masks, in a further Feuillade homage, Nuits Rouges (1974), a feature film cobbled together from a French TV series. This page has stills from all of these and this site concerning French pulp characters (from which much of the information above was swiped) goes into more detail about the creation of Judex. There you can also read about other fascinating personages such as Belphegor, Phantom of the Louvre (another creation of Arthur Bernède), Ferocias and the Mysterious Doctor Cornelius.

And so to the inevitable question: how long do we have to wait for a Judex DVD?

See also:
Fantastic, Mysterious, and Adventurous Victoriana by Jess Nevins
Les Vampires at the Internet Archive

Previously on { feuilleton }
Danger Diabolik
Boys Own Books
Alla Nazimova’s Salomé
Meshes of the Afternoon by Maya Deren
Fantômas
La Villa Santo Sospir by Jean Cocteau

Fantastic art from Pan Books

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Fantastic Art (1973).
Cover: Earth by Arcimboldo.

I’d thought of writing something about this book series even before I started this weblog since there’s very little information to be found about it online. I can’t compete with the serious Penguin-heads, and I’m not much of a dedicated book collector anyway, but I do have a decent collection of the art books that Pan/Ballantine published in the UK throughout the 1970s. These were published simultaneously by Ballantine/Peacock Press in the US and nearly all were edited by David Larkin, with Betty Ballantine overseeing the American editions. Two of the series, the Dalí and Magritte, were among the first art books I owned. Over the years I’ve gradually accumulated most of the set, and I always look for their distinctive white spines in secondhand shops.

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Penguin Surrealism

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Design by Germano Facetti with a detail from Europe after the Rain by Max Ernst.

Is this the start of a new meme? Ace Jet 170 features a number of posts about the history of Penguin and Pelican book cover design. (I won’t link to any specific page as the site is full of other good stuff which you really ought to go and look at.) Now Dan Hill at City of Sound has followed suit, inspiring me to dig out a few choice volumes connected by theme, in this case the use of Surrealist paintings for cover art.

See also:
The Penguin Collectors’ Society
The Penguin Paperback Spotters’ Guild (Flickr pool)

Continue reading “Penguin Surrealism”

The art of Bertrand

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The first question has to be “Bertrand who?” but you won’t receive an answer here since information is scarce (see below). Bertrand’s erotic surrealism first appeared in the late Sixties, going by the dates in collections of his work. Some of his paintings and drawings crept into the underground mags of the period then turned up in odd places throughout the Seventies. The first I saw of any Bertrand art was on the cover of the pre-Savoy publication, Wordworks #6, and a music paper ad for the Chrome 12″, Inworlds.

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French porn publisher Eric Losfeld produced a couple of large, limited edition collections of Bertrand’s work in the early Seventies. All the drawings reproduced here are from the battered 1971 volume shown above. If it seems surprising that these haven’t been reprinted it may be that Bertrand’s concerns are too weird or simply too unpleasant for contemporary tastes. Many of his ink drawings, and some of his paintings, seem to have begun life as decalcomania splotches, a Surrealist technique invented by Oscar Dominguez as a means of injecting chance into the creative process. Decalcomania produces random patterns which the artist then elaborates upon. Max Ernst’s famous Europe After the Rain, and a number of his other paintings from the 1940s, began life as a field of vaguely organic marks created by pressing thickly applied paint to the canvas with a sheet of glass or paper. Bertrand used ink stains in a similar way, with the result that most of his doe-eyed female figures (and his figures are nearly always women) are fringed by leafy or fungal growths. Many of his scenes are a kind of lesbian equivalent of the human/alien entanglements one finds in William Burroughs’ more elaborate flights of fancy. If his women aren’t being absorbed into some organic mass, they’re often being subject to investigation (even impalement) by spikes or claws, and here we perhaps find the reason his work remains out of print. Feminists then and now would have taken a dim view of Bertrand’s more violent works; even if Taschen did produce a Bertrand collection, it’s unlikely that many of the more grotesque pictures would be included.

All the pictures in the Losfeld books were produced in a short period from 1967–69. What happened to Bertrand afterwards remains a mystery. Did he decide to do pursue a different, more commercial direction? Is he still alive? The books offer no clue but maybe someone out there has the answer.

Update: Nathalie discovers that the artist in question is Raymond Bertrand, and more of his work can be seen here.

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Continue reading “The art of Bertrand”