Weekend links 693

sime.jpg

Imaginary (no date) by Sidney Sime.

• Victor Rees was in touch this week to alert me to a one-off screening of The Gourmet (previously), a cult TV drama from 1986 written by Kazuo Ishiguro and directed by Michael Whyte. The screening, which will take place at Swedenborg House, London, on 16th October, is one of a series of retrospective events based around an exhibition from 1974, Albion Island Vortex, by Brian Catling and Iain Sinclair. The film, which is connected to Sinclair’s oeuvre by its use of one of the Hawksmoor churches, will be followed by a Q&A session with Sinclair and Michael Whyte. The screening is free but places are limited so prior booking is required.

• “Alongside his thieves and vagabonds, Hotten includes religious slang, public schoolboy slang, pirate slang, equine stable slang, phrases coined by Dr. Johnson, the slang of softened oaths, workmen’s slang, stagehand slang, shopkeeper’s slang, and dozens of other argots.” Hunter Dukes on A Dictionary of Modern Slang, Cant, and Vulgar Words (1860) by John Camden Hotten.

The Night Land, William Hope Hodgson’s “Dying Earth” doorstop, is republished in an abridged version as part of MIT Press’s Radium Age series, “proto–science fiction stories from the underappreciated era between 1900 and 1935”. All the reprints come with new introductions, the one for Hodgson being by Erik Davis.

• “My partner wanted me to stop buying lava lamps. It was an expensive hobby, and we were running out of room in our apartment.” Nora Claire Miller on the lure of the lava lamp. I only own a single one but I appreciate the obsessive attraction.

• Rambalac takes his roaming camera for a walk through teamLab Planets, Tokyo, a labyrinthine exhibition featuring plenty of water (and wet feet), and a moss garden filled with large silver eggs.

• At Strange Flowers: An examination of the connections between the self-mythologising Marie Corelli and her fictional counterparts in the Mapp and Lucia novels of EF Benson.

• Coming soon from Strange Attractor: Cabarets of Death, a book about the otherworldly cabarets of Montmartre by Mel Gordon, edited by Joanna Ebenstein.

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: The Secret Glory by Arthur Machen.

10 essential Japanese reggae releases selected by Kay Suzuki.

• Mix of the week: A Fact Mix by Venus Ex Machina.

Modern Art in Mid-Century Comics.

• RIP Michael Gambon.

Planet Caravan (1970) by Black Sabbath | Planet Queen (1971) by T. Rex | Oszillator Planet Concert (1971) by Tangerine Dream

Weekend links 676

binnie.jpg

Sleeve Study, from Kakitsubata (1998) by Paul Binnie.

• “London was not a project for me. It was the curse that never stops giving.” Iain Sinclair talking to Matthew Stocker about his new book for Swan River Press, Agents of Oblivion.

The Ultimate DMT Breakthrough Replication Compilation, a video guide to the DMT experience by Josie Sims. Related: Kristen French on what hallucinogens will make you see.

• At Spoon & Tamago: A return to Tokyo Genso’s depictions of an urban Japan transformed by vegetation and neglect.

• New music: The Shell That Speaks The Sea by David Toop & Lawrence English.

• At Bajo el Signo de Libra: San Sebastián de Mártir a Icono Homosexual.

• Cosmic views from the Milky Way Photographer of the Year, 2023.

Nakamura Mitsue makes a Noh mask from a single block of wood.

• Mix of the week: A mix for The Wire by Eleni Poulou.

• At Dennis Cooper’s: Delphine Seyrig Day.

Of Ancient Memory (The Oblivion Seekers) (1994) by Jarboe | Oblivion (2001) by Lustmord | Oblivion (2004) by Redshift

Painted devils

bewick1.jpg

Alright, these devils are inked rather than painted, but the phrase is a memorable one from Macbeth which was also used by Robert Aickman as a title for one of his story collections.

bewick2.jpg

The devils in question are the work of Thomas Bewick (1753–1858), an English engraver referred to twice in Casting the Runes by MR James. I was reminded of this recently after I’d watched the excellent film adaptation, Night of the Demon, and decided to reacquaint myself with its origin. In James’ story, Karswell, a vengeful occultist with a vague resemblance to Aleister Crowley, torments a man he’s cursed by reminding him of the escalating supernatural threat and its potentially fatal outcome. One of the warnings is as follows:

…two things came for him by post during those weeks, both with a London postmark, and addressed in a commercial hand. One was a woodcut of Bewick’s, roughly torn out of the page: one which shows a moonlit road and a man walking along it, followed by an awful demon creature. Under it were written the lines out of the “Ancient Mariner” (which I suppose the cut illustrates) about one who, having once looked round—
walks on,

And turns no more his head,
Because he knows a frightful fiend
Doth close behind him tread.

bewick4.jpg

The Coleridge quote makes it into the film but there’s no mention of the woodcut, although we do see some other engravings of medieval devils. (Likewise, the ITV Playhouse adaptation from 1979 includes the quote but omits the woodcut.) Since the quote is a genuine one I was curious to know whether the Bewick picture also existed. Unfortunately, this doesn’t seem to be the case. I’m equivocating, as usual, because I’m not entirely certain, but in an article from 2006 Tom Lubbock had this to say about Bewick and James:

Like Borges, James delights in the fictional but plausible work of literature. In Casting the Runes, he also contrives a fictional work of art. Though a contemporary of Coleridge, the engraver Thomas Bewick never made any woodcuts illustrating The Rime of the Ancient Mariner, nor do any of his works quite correspond to the one described in this passage. Still, it’s a good fake. Many of Bewick’s woodcuts have travellers. Some of them have moonlight and demons, too. You can see what James had in mind.

bewick3.jpg

Continue reading “Painted devils”

Serious houses: The Lud Heat Tapes, 1979

ludheat.jpg
Goldmark hardcover, 1987.

The old maps present a sky-line dominated by church towers; those horizons were differently punctured, so that the subservience of the grounded eye, & the division of the city by nome-wound, was not disguised. Moving now on an eastern arc the churches of Nicholas Hawksmoor soon invade the consciousness, the charting instinct. Eight churches give us the enclosure, the shape of the fear; – built for early century optimism, erected over a fen of undisclosed horrors, white stones laid upon the mud & dust. In this air certain hungers were activated that have yet to be pacified; no turning back, as Yeats claims: “the stones once set up traffic with the enemy.”
—Iain Sinclair, Lud Heat

A serious house on serious earth it is
—Philip Larkin, Church Going

“Serious” is a word with many meanings. The Oxford English Dictionary gives one of these as “attended with danger; giving cause for anxiety”, a definition that wouldn’t suit Philip Larkin’s poem describing a visit to a moribund country church, but which is easily applied to a longer cycle of poems by Iain Sinclair. Lud Heat: A Book of the Dead Hamlets is the collection of writings that lifted Sinclair’s authorial profile out of the poetry ghetto in which he’d been situated throughout the 1970s. He published the first edition through his own Albion Village Press in 1975 but it wasn’t until the arrival of Peter Ackroyd’s Hawksmoor a decade later that wider public attention began to turn in Sinclair’s direction. Lud Heat set out for the first time a series of observations concerning the peculiar and sinister qualities of the churches built by Nicholas Hawksmoor in 18th-century London: Christ Church, Spitalfields; St George’s, Bloomsbury; St Mary Woolnoth; St George in the East; St Anne’s, Limehouse; St Alfege Church, Greenwich; plus those built in collaboration with John James: St Luke Old Street, and St John Horsleydown. The book separates the poetry with prose pieces—diary extracts, accounts of a film viewing and an art exhibition—that anticipate the author’s subsequent explorations of London’s margins and esoterica. Like many of Sinclair’s later writings, the texts in the early editions are accompanied by a variety of illustrations: engravings, contemporary photographs, and a map of London drawn by Brian Catling that posits a network of “lines of influence…invisible rods of force” connecting the churches with each other and with significant locations such as William Blake’s house, Cleopatra’s Needle and so on. Paperback reprints omitted the illustrations* but retained the map which was redrawn by Dave McKean. The new version gave greater emphasis to the Egyptian symbols that Sinclair and Catling had scattered across the city: jackal-headed Anubis as as the presiding deity of the Isle of Dogs.

christchurch.jpg

Photo by Charles Latham from London Churches of the XVIIth and XVIIIth Centuries (1896) by George H. Birch.

Lud Heat is a beguiling and potent book; it’s also a book that’s of its time in its suggestion of malefic “rods of force” scored across the capital. Sinclair’s map may be the earliest artistic development of a process begun in 1969 when John Michell published The View Over Atlantis, an elaboration of ideas set forth in his earlier volume, The Flying Saucer Vision. Michell’s free-wheeling speculations gave new life to the innocuous studies of Alfred Watkins, inflating amateur archaeological ruminations into full-blown Aquarian metaphysics. Where Watkins considered that “ley lines” (a term of his own invention) might have been ancient trading routes, Michell’s enthusiasm for the full range of Fortean phenomena transmuted the alleged paths into channels of unspecified “Earth energy”, flying-saucer guides, and the axes of a sacred geometry. Other crank scholars were eager to follow Michell’s lead, leaving an opening for Sinclair to adopt the conceit for its poetic resonances; the New Age trappings were inverted to reveal a darker pattern more suited to London’s history of plague, murder and mass destruction. (The Hawksmoor churches had been built to compensate for the devastations of the Great Fire of 1666; two of them were hit by bombs during the Blitz, with one being damaged beyond repair.)

This isn’t to suggest that Sinclair was borrowing directly from Watkins and Michell; in an interview he mentions an earlier precursor of both his map and Watkins’ ley lines in Prehistoric London: Its Mounds and Circles (1914) by Elizabeth O. Gordon. But something was in the air in the 1970s. Lud Heat appeared shortly before the release of a pair of albums that borrowed heavily from Michell’s books—Green (1978) by Steve Hillage, and Blake’s New Jerusalem (1978) by Tim Blake—while two TV serials exploited the idea of ley lines as channels of Earth energy, Children of the Stones (1977) and Nigel Kneale’s Quatermass (1979). Lud Heat stands apart from these works by concentrating on urban structures rather than isolated monoliths and ancient pathways. The suggestion that the city of London could be home to mysterious “rods of force” is an especially intriguing one, hence the appropriation of the idea by Peter Ackroyd in Hawksmoor and Alan Moore in From Hell. Any church of a sufficient size or age is a kind of time machine, maintaining in its appearance and its grounds a pocket of history separated from the changes that take place around it. The churches in Lud Heat are also batteries of stone, impregnated with the unspent energies of the dead who lie in their crypts. These latent forces overflow their containers, spilling into the streets beyond the church walls. Sinclair has always been adamant that his Lud Heat map is a fabrication; the degree to which he believes in the rest of his thesis is for the reader to decide. It is a fact that St George in the East is close to the location of the Ratcliffe Highway Murders of 1811 (Sinclair includes a illustration of the murderer’s corpse in Lud Heat), while Christ Church, Spitalfields, sits at the centre of maps of the Jack the Ripper murders; the fifth and most brutal of these occurred a short distance from that colossal porch on the opposite side of Commercial Street. “Dead Hamlets” also has many meanings.

Continue reading “Serious houses: The Lud Heat Tapes, 1979”

Weekend links 567

dean-osibisa.jpg

Cover art by Roger Dean for Woyaya (1971), the second album by Osibisa. Dean’s flying elephants made their first appearance on the group’s debut album, and have been an Osibisa emblem ever since.

• Many of Roger Dean’s early album covers are better creations than the music on the albums they decorate. This isn’t the case with Osibisa, however, a Ghanaian group based in London whose discography includes (uniquely, I think) two covers by Dean together with one by Mati Klarwein. The group’s first two albums, Osibisa and Woyaya, are exceptional blends of Ghanaian music with rock, funk and jazz whose omission from the generally reliable Kozmigroov list is a serious error. Garth Cartwright talked to Teddy Osei and Lord Eric Sugumugu about Osibisa past and present.

• “The antiheroes of Angry Young Men cinema railed against the limited life opportunities available to them. Wired and frustrated, they especially chafed against girlfriends, wives, domesticity. Yet they never questioned heterosexuality itself. Not, at least, until The Leather Boys (1964), a relatively little-known film directed by Canadian expatriate Sidney J. Furie.” Sukhdev Sandhu on a film about gay life in pre-decriminalisation Britain that offered a slightly more positive view of its subject than the justifiably angst-ridden Victim (1961).

• “Brian Aldiss once confided to me that the big problem with American science fiction writers was that they loved to write about Mars but knew nothing about Indonesia.” Bruce Sterling on the attractions of being an expatriate writer who adopts a foreign persona, as he did for the stories collected in Robot Artists and Black Swans.

• New music: Fire Tower by The Grid / Fripp. Dave Ball, Richard Norris and Robert Fripp have been collaborating on and off since The Grid’s 456 album in 1992. Fire Tower is a preview of Leviathan, a new album out in June on CD/DVD and double vinyl.

• RIP Michael Collins, the astronaut who orbited the Moon alone, listening to Symphonie Fantastique by Berlioz in the Command Module of Apollo 11 while Neil Armstrong and Buzz Aldrin were walking on the satellite’s surface.

• “‘Walking with a thesis’ could easily function as the subtitle for a significant number of Iain Sinclair’s books.” Tobias Carroll on Iain Sinclair and the radical act of walking through a city.

• “‘Plain speaking, like plain food, is a puritan virtue and thus no virtue at all,’ Meades pronounces.” Steven Poole reviews Pedro and Ricky Come Again by Jonathan Meades.

• Building a panorama: Clive Hicks-Jenkins‘ latest progress report on his Cocteau-inspired illustrated edition of Beauty and the Beast.

• At Unquiet Things: Groovy Goddesses From Dimension X: Gene Szafrans’ Kaleidoscopic Book Covers.

• From leather boys to leather men: Miss Rosen on the little-known photography of Tom of Finland.

Alexis Petridis attempts the impossible again, with a list of Grace Jones’ best songs.

• At Dennis Cooper‘s: Cars.

I’m A Leather Boy (1967) by The Leather Boy | Warm Leatherette (1980) by Grace Jones | Leather Bound (2017) by Patrick Cowley