{painting} – Page 119 – { feuilleton }

Giger’s Necronomicon

Another artist documentary only this time the artist concerned is a full participant and co-creator. Giger’s Necronomicon was filmed from 1972 to 1976 and functions as a taster for the first book collection of the artist’s work, also called Giger’s Necronomicon, which was published a year later. JJ Wittmer was the co-director. The paintings are very familiar now so it’s worth being reminded how shocking and outré Giger’s work seemed in the 1970s. In addition to interviews with the artist’s parents and some of the painting’s owners there are shots of a very modish gallery event, and we get to see inside Giger’s studio and witness one of the paintings being produced. The sound quality is somewhat erratic since the video appears to come from a Japanese tape but the voiceover is in English. The most notable thing about Giger’s Necronomicon is that all the mobile camera shots are from the artist’s point of view, we only see him when he looks in a mirror.

• Giger’s Necronomicon: part 1 | part 2 | part 3 | part 4

There’s some additional interest here for Krautrock aficionados. Giger’s books mention his associations with a couple of peripheral figures from the Swiss end of Cosmic Courier/Cosmic Jokers scene: Sergius Golowin and Walter Wegmüller. Golowin is credited with one of the spacier albums on the Cosmic Courier label but he was better known in Switzerland as a writer, and he appears briefly in Giger’s Necronomicon offering some thoughts about the artist’s paintings. The music for the film sounds like the ambient jazz doodlings of Stomu Yamash’ta but is the work of Joël Vandroogenbroeck and Carole Muriel. Vandroogenbroeck recorded a lot of library music, including one release entitled Biomechanoid (1980) which has a Giger cover painting. Prior to this he was a member of German group Brainticket and plays on Cottonwoodhill (1970), an album with a (deserved) reputation as the most demented Krautrock release.

Also at YouTube is another Giger film from the same period, Giger’s Second Celebration of the Four (1977), a four-minute piece directed by JJ Wittmer showing a ritualistic club event. The combination of robes, torches and some of Giger’s more Satanic imagery resembles a black metal music video, albeit with a jazzy soundtrack.

Elsewhere on { feuilleton }
• The fantastic art archive

Previously on { feuilleton }
• Dan O’Bannon, 1946–2009
• Alejandro Jodorowsky’s Dune
• The monstrous tome

Weekend links 137

Self-portrait by Jon Jacobsen from his Home series.

• Steven Arnold: Cabinet of Curiosities is “a retrospective exhibition of this groundbreaking yet under-recognized queer artist at the ONE Archives Gallery & Museum in West Hollywood. The exhibition celebrates Arnold’s radical imagination, presenting many of his tableaux vivant photographs alongside never before exhibited drawings, sketchbooks, paintings and original poster art. In conjunction with the exhibition, ONE will screen Arnold’s four films, including Luminous Procuress (1970), which featured The Cockettes and was lauded by Salvador Dalí.” The exhibition runs to January 12, 2013.

• “The boundary-pushing techno/sound design duo Emptyset will transform London’s cavernous industrial space Ambika P3 into an immersive sound installation for one night only—and here’s how they’re going to do it”.

• “At one time he was a well-known figure in Montparnasse, where he had a reputation as a master of the occult sciences.” Aleister Crowley is interviewed about his expulsion from France in 1929.

Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness… No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded… [T]hey forbid our premature closing of accounts with reality.

William James (1842–1910) quoted in What Should We Do With Our Visions of Heaven—and Hell? by John Horgan at Scientific American.

• Screws is an album of piano music by Nils Frahm that’s currently available as a free download (inc. aiffs).

• At Pinterest: Art Visonnaire. Related: Ain’t We Got Fun: The magical surrealism of Jen Ray.

• Rowan Somerville “challenges the purpose and legitimacy” of the Bad Sex Awards.

• Jimmy’s End: the website for the film by Alan Moore & Mitch Jenkins.

• Douglas Rushkoff in conversation with Genesis Breyer P-Orridge.

• Linda Rodriguez McRobbie explores The History of Boredom.

• Recreating the sounds of the BBC Radiophonic Workshop.

• Alchemical Emblems, Occult Diagrams, and Memory Arts.

• Rocaille: A Blog about Decadence, Kitsch and Godliness.

• A new video for Goddess Eyes II by Julia Holter.

• The complete audio recordings of Jean Cocteau.

• The Rumpus interview with Russ Kick.

• Forgotten Bookmarks

• RIP Spain Rodriguez

• Astradyne (1980) by Ultravox (produced by Conny Plank) | Biomutanten (1981) by Les Vampyrettes (Conny Plank & Holger Czukay) | Never Gonna Cry Again (1981) by Eurythmics (feat. Holger Czukay, produced by Conny Plank).

The art of Thomas Cole, 1801–1848

The Titan’s Goblet (1833).

Thomas Cole’s Titan’s Goblet isn’t featured at the Google Art Project, unfortunately, but the following paintings are, and all benefit from being able to explore their details. Cole’s colossal vessel predates Surrealism by a century, and is one of many paintings which always has me mentally labelling him as the American John Martin (1789–1854). Having thought of him for years as an American artist–not least because he founded the Hudson River School–it’s a surprise to learn he was born in Bolton, a town not far from Manchester, with his parents emigrating to the US when he was 17. John Martin also grew up in the north of England so there’s another similarity, although the more important comparison concerns their use of painting to convey the spectacularly vast and unreal scenes common to the imaginative side of Romantic art. The Titan’s Goblet is unusual in not having any particular symbolic or moral significance, unlike the pictures below, it’s Magritte-like in its careful depiction of the impossible. The Subsiding of the Waters of the Deluge, on the other hand, could be exhibited beside Francis Danby’s The Deluge (1840) for a “before and after” effect. Like Martin, Cole enjoyed painting architecture of an exaggerated scale. The Architect’s Dream features an Egyptian temple of stupendous size, while the pyramid looming in the background is closer to William Hope Hodgson’s seven-mile-high Last Redoubt than any structure on the Nile plain.

Of equal interest are Cole’s two well-known series: The Course of Empire (1833–36) and The Voyage of Life (1842), both of which I’d love to see at Art Project size.

Expulsion from the Garden of Eden (1828).

The Subsiding of the Waters of the Deluge (1829).

The Architect’s Dream (1840).

Elsewhere on { feuilleton }
• The fantastic art archive

Previously on { feuilleton }
• John Martin’s musical afterlife
• Albert Bierstadt in Yosemite
• Danby’s Deluge
• John Martin: Heaven & Hell
• Darkness visible
• Two American paintings
• The apocalyptic art of Francis Danby

Picturing Dorian Gray

It’s taken a while but here at last are some of the pages from my series of illustrations based on The Picture of Dorian Gray, as featured in volume 2 of The Graphic Canon (“The World’s Great Literature as Comics and Visuals”) edited by Russ Kick. I agreed with Russ not to run everything so there’s some incentive to buy the book (or books…there are three volumes altogether). Now I’ve seen the printed edition the whole project seems even more remarkable: 500 large illustrated pages in a variety of media and art styles. Volume 2 runs through the 19th century and ends with my contribution; I opted to do this story in black-and-white but there’s colour used throughout the books. I especially like the Moby-Dick sequence by Matt Kish, a very different take on a very familiar tale.

As with many of the things I’ve been doing recently I opted for adapting materials of the period. Since I have a lot of Oscar Wilde-related reference material I was able to go further and incorporate details that relate directly to the book and Wilde’s life. All the text is taken from a scan of the first printing of the novel at the Internet Archive, the title lettering being drawn originally by Wilde’s friend, publisher and illustrator Charles Ricketts. A heavy black square on each page provides some continuity as well as resembling the frames of comic pages. (Or a picture frame.) The silhouette on the opening page is another of Wilde’s friends, the writer Max Beerbohm, taken from a drawing by William Rothenstein. The pair were dandyish Café Royal regulars throughout the 1890s.

This is my favourite page. I liked the way the composition came together and also enjoyed being able to use John Singer Sargent’s portrait of W. Graham Robertson as the picture of Dorian. I’ve noted in an earlier post the similarity between this painting and the portrait seen in the BBC’s adaptation of the novel by John Osborne. Robertson was a theatre designer and illustrator who Wilde consulted when planning stage designs for what would have been the London debut of Salomé. Robertson was also (so far as we know) homosexual which adds an extra resonance.

The Sibyl Vane page: a combination of details from The Studio, The Strand and The Magazine of Art. The motif at the foot of the page is by Walter Crane. Nothing of Wilde’s appeared in The Strand but that magazine’s most popular writer, Arthur Conan Doyle, had his second Sherlock Holmes adventure, The Sign of Four, commissioned at the same dinner that saw the commissioning of Dorian Gray, both novels being published by Lippincott’s Monthly Magazine in 1890.

A page depicting Dorian’s distracting obsession with jewels and luxurious goods. This chapter can seem somewhat superfluous unless seen in the light of Wilde’s intention to write something like Huysmans’ À rebours (1884).

The “Love that dare not speak its name” page. This makes explicit the subtext of the book although if you read the two paragraphs I selected it’s evident enough why Dorian is causing a problem for so many young men. The blindfolded Eros was a drawing by Walter Crane which I doubled then re-drew slightly so the pair were holding hands. The boy below is a picture from The Strand of the young Edward VII, a robust heterosexual in later years but with a son, Prince Albert Victoria, who became linked to the notorious Cleveland Street Scandal which involved a male brothel catering to aristocrats. The two young men in the picture frame are described as a pair of “panthers” in Neil McKenna’s The Secret Life of Oscar Wilde (2003), by which he means that they were fin de siècle rent boys (as in Oscar’s remark about “feasting with panthers”); McKenna doesn’t give any further details about the photo but it suited the picture.

In addition to this series of illustrations, volume 2 of The Graphic Canon includes two of my Lewis Carroll illustrations in a section by different artists based on the Alice books. I’d be recommending The Graphic Canon even if I wasn’t a contributor, as I said above it’s a remarkable achievement. Watch out for it.

Elsewhere on { feuilleton }
• The Oscar Wilde archive

Painting the Henge

Wiltonia sive Comitatus Wiltoniensis; Anglice Wilshire (1649) by Atlas van Loon.

Avebury doth as much exceed Stonehenge in grandeur as a Cathedral doth an ordinary Parish Church.

John Aubrey

John Aubrey (1626–1697) was the pioneering antiquarian and archaeologist whose interest in the ancient sites of southern England made him the first person to subject Avebury to any serious study. As a consequence his comparison between Avebury and Stonehenge may contain some bias—Stonehenge’s site on the desolate Salisbury Plain made its presence well-known even if it was little understood—but it should be noted that in Aubrey’s time there were more stones at Avebury than there are today, and the long avenues leading to and from the outer circle were still intact. The stones of Avebury were unfortunately small enough to be broken up by the locals for building materials.

Stonehenge (1835) by John Constable.

The size of the stones, and the isolation of the site explains why Stonehenge has proved more attractive to the arts than other Neolithic monuments. William Macready in the 19th century added Stonehenge-like trilithons to his stage designs for King Lear, an addition that persisted for decades; Thomas Hardy’s Tess of the d’Urbervilles (1891) famously ends with a scene at the stones, while in the 20th century Stonehenge was shoehorned into Night of the Demon (1957), Jacques Tourneur and Charles Bennett’s film adaptation of Casting the Runes by MR James. James was an antiquarian himself so may well have approved of the inclusion, especially the way the stones are used in the opening scene.

Stonehenge at Sunset (1835) by John Constable.

Painted renderings of the stones tend to be a mixture of archaeological studies and depictions like those featured here. The site had an understandable attraction to the Romantics, and drew both Constable and Turner there. (See Turner’s paintings and sketches here.) Constable’s watercolour of the stones against a turbulent sky is oft-reproduced. Some of the stones seen in 19th paintings and drawings lean more than they do today, having been restored to the vertical in the 20th century.

Stonehenge – Twilight (c. 1840) by William Turner of Oxford (not to be confused with his more famous namesake).

Closer to our own time there’s Henry Moore’s marvellous series of lithograph prints from 1973 which study the stones from a variety of angles. These include close views, something few other artists seem to attempt. The photo print below shows the site as it was in the 1890s with cart tracks passing nearer to the stones than visitors today are allowed to venture.

Previously on { feuilleton }
• Stonehenge
• Stonehenge panorama