Aleister Crowley – Page 3

Cosmic music and cosmic horror

Track titles by Tangerine Dream (again) if they were stories or chapters in a book of weird fiction:

– Alpha Centauri
– Ultima Thule
– Origin Of Supernatural Probabilities
– Mysterious Semblance At The Strand Of Nightmares
– Sorcerer
– Abyss
– Stratosfear
– Choronzon
– Remote Viewing
– Hyperborea

Clark Ashton Smith’s tales of the northern continent of Hyperborea were Cthulhu Mythos fantasies with a sardonic CAS twist. The connection with Tangerine Dream is most likely coincidental, the name being one that Smith borrowed rather than invented, but I enjoy the intersection all the same. The title of TD’s first single, Ultima Thule, refers to another remote northern realm. If you’re reaching for associations, as I invariably am, then it’s also worth mentioning Haunted Island by an affiliated group, Agitation Free. The last track on their 2nd album features a partial recitation of Dream-Land by Edgar Allan Poe that includes the words “from some ultimate dim Thule”; the keyboard player in Agitation Free was Michael Hoenig who was briefly a member of Tangerine Dream in 1975. As for Choronzon, this was a demon that Aleister Crowley claimed to have tangled with in the Algerian desert in 1909. The malevolent and chaotic nature of the entity, together with its unavoidably Lovecraftian epithet of “the Dweller in the Abyss”, places it close to the Mythos god of “nuclear chaos”, Azathoth, although the music that bears the Dweller’s name doesn’t convey any of these qualities. Tangerine Dream’s Choronzon is an uptempo piece of electro-pop that Virgin optimistically released as a single in 1981. For a group with a long history of eccentric title choices this maybe isn’t so surprising.

Tangerine Dream feature on another cosmic-horror music list that I suggested as soundtracks for The Haunter of the Dark in 1999. (The Lustmord somehow lost a couple of words from its title.) Most of these are drone works, and several were released after I’d drawn most of the pages, but I was listening to Zeit and Rubycon during many late-night work sessions, the latter especially while drawing The Call of Cthulhu. Discovering weird fiction and spacey electronica simultaneously caused the two things to become inextricably connected, and besides which there wasn’t much else to be found in the music world of the late 1970s that complemented such stories to the same degree. Rubycon offered satisfying associations, from the liquid green of the cover art (Cthulhu always suggests the colour green), to the predominantly sinister, minor-key music within. When the sequencers in Rubycon: Part 2 give way to the sounds of waves breaking on a shoreline this only reinforces the suitability of the album as a Cthulhoid soundtrack.

The dedication from Alpha Centauri as printed in the Virgin double-disc reissue with the Atem album. It’s never been clear whether the “space” referred to is a noun or a verb.

If you’re looking for cosmic-horror soundtracks today then you’re spoiled for choice, there are numerous examples, from the general—the occulted universe of Dark Ambience—to the very specific. I enjoy the drones, obviously, but the Berlin School still has something to offer so long as the key remains a minor one and the titles avoid New Age vapidity. See this mix for further examples.

Previously on { feuilleton }
• Tangerine Dream in concert
• Drone month
• Pilots Of Purple Twilight
• Synapse: The Electronic Music Magazine, 1976–1979
• A mix for Halloween: Analogue Spectres
• Edgar Froese, 1944–2015
• Synthesizing
• Tangerine Dream in Poland
• Hodgsonian vibrations
• White Noise: Electric Storms, Radiophonics and the Delian Mode

That old black magic: A Dark Song

Catherine Walker.

Among the Halloween viewing this year was A Dark Song (2016), a debut feature written and directed by Liam Gavin. I’d known about this one for some time thanks to recommendations from friends but for various reasons hadn’t seen it until now. Part of the interest was nakedly egotistical: one of the lead characters wears a T-shirt bearing a design based on the Epigenesis album cover that I created for Melechesh in 2010. The cover art—a variation on the Kabbalistic Tree of Life—suits the occult theme of the film, while Steve Oram’s character is also the kind of person who might be a metal-head.

Steve Oram in that shirt.

Ego matters aside, it’s the occult business that really sets this film apart. Had I known earlier that the story concerns an enactment of the famously arduous Abra-Melin ritual I’d have sought it out much sooner. Catherine Walker plays Sophia, a woman looking for supernatural vengeance following the murder of her young son. Her ritual guide, Oram’s Joseph Solomon, is evidently her last resort after attempts to hire other occultists have failed. Her determination forces her to engage the man despite his obvious unsuitability as a mentor for the Abra-Melin’s psychic assault course. Solomon is a surly recovering alcoholic; once the ritual begins he turns into a belligerent bully. With the pair locked into a remote house that neither of them can leave for fear of the occult consequences, the ensuing battle of wills makes an already hazardous ritual all the more dangerous.

Continue reading “That old black magic: A Dark Song”

Llewellyn occult magazine and book catalogue, 1971

A table of contents that reads like a track list from an album by Blood Ceremony: Children of the Zodiac, America’s Witch Queen, Prelude to the Tarot, Sex Magick, The Wizard Way…

Are you a witch? Maybe you are but you don’t know it yet. You can find out by answering the questionnaire in the Llewellyn occult magazine and book catalogue for 1971, a publication which contains a number of witchy articles among its catalogue pages. This is one of many catalogues and publicity brochures from the Ted Nelson Junk Mail Cartons (6,856 items) at the Internet Archive, and is such a product of its time that it’s a shame there aren’t more like it. In addition to a photo of the hippyish Llewellyn staff there’s an interview with Lady Sheba, “America’s Witch Queen”, reprints of incantations by Aleister Crowley and Gerald Gardner, and headlines set in Davida, one of the typefaces of the occult revival. Among the artefacts for sale are a set of “Aura Goggles” from the Metaphysical Research Group, a company that sounds like something from a Charles Williams novel but which has been trading in the UK for many years, and is still active today. They no longer seem to carry Aura Goggles, however. A shame.

Previously on { feuilleton }
• The Art of the Occult
• Calendrier Magique
• Typefaces of the occult revival
• MMM in IT
• The Book of the Lost
• The Occult Explosion
• Forbidden volumes
• The Sapphire Museum of Magic and Occultism
• Occultism for kids

The Art of the Occult

Cover art: Group X, No. 1, Altarpiece (1915) by Hilma af Klint. Design by Paileen Currie.

A surprise arrival in today’s post, the occult art compendium by S. Elizabeth which I would have wanted to read even if it didn’t contain one of my pictures:

From theosophy and kabbalah, to the zodiac and alchemy; spiritualism and ceremonial magic, to the elements and sacred geometry – The Art of the Occult introduces major occult themes and showcases the artists who have been influenced and led by them. Discover the symbolic and mythical images of the Pre-Raphaelites; the automatic drawing of Hilma af Klint and Madge Gill; Leonora Carrington’s surrealist interpretation of myth, alchemy and kabbalah; and much more.

Most of the books I’ve seen on this subject have either been very general and in need of an update (Thames and Hudson’s venerable Magic: The Western Tradition) or exhibition catalogues which are never comprehensive and become increasingly hard to find since they don’t get reprinted. The Art of the Occult is an ideal introduction to the subject for the curious reader, as well as being a useful overview for the aficionado (or initiate) which spans several hundred years of art and illustration, from the earliest occult manuscripts to contemporary works. Occult art is a house with many mansions, a form which can encompass photo-realism, Symbolism, Surrealism or total abstraction without the definition breaking down. The Art of the Occult contains a satisfyingly wide range of examples, 200 in all, and includes many artists whose work I hadn’t seen before. It also reinforces the origin of abstract art in occult concerns, a lineage that went unmentioned for many years by critics who couldn’t accept that their beloved “pure” idiom was tainted by mysticism.

My piece is a portrait of the serpent-haired Abyzou, one of the Solomonic demons I depicted for The Demons of King Solomon in 2017. The picture was one of the better representations in a series I would have preferred to have more time to work on. I was pleased to see my contribution facing one of Elijah Burgher’s sigil drawings; I like Burgher’s art so he makes a good companion. This is the first and maybe the only book where my name is listed in an index between Pamela Colman Smith and Aleister Crowley.

The Art of the Occult will be published by White Lion Publishing on 13th of October, just in time for the annual spook-fest.

Update: Haute Macabre has a new post by S. Elizabeth showing more pages from the book’s interior plus the opportunity to win a copy.

Previously on { feuilleton }
• Calendrier Magique
• The Demons of King Solomon
• Typefaces of the occult revival
• The art of Frieda Harris, 1877–1962
• The art of Fay Pomerance, 1912–2001
• Songs for the Witch Woman
• Wilfried Sätty: Artist of the occult
• The art of Scott Treleaven

The Egyptian Tarot

I: The Magus

While looking at Tarot designs for work purposes (again) I remembered a book I used to own that demonstrated the symbolism of the Major Arcana by using side-by-side comparisons of cards from the more well-known decks: the Tarot de Marseille, Aleister Crowley’s Thoth deck, the Rider-Waite-Smith cards, and so on. One of the decks shown wasn’t so familiar, a 19th-century design that purported to depict the Ancient Egyptian figures from which the modern Tarot is derived. Like much occult history, this is an invention but I liked the look of the cards with their simple line drawings and clever matching of Egyptian motifs with the traditional symbols. My book was borrowed years ago and never returned (the second Tarot book I’ve had this happen to; don’t lend people your Tarot books!), so I couldn’t look for a reference, but this account of the history of the so-called Egyptian Tarot supplies all the relevant details and more.

II: The Gate of the Sanctuary

The examples shown here are from Practical Astrology (1901), a book by Edgar de Valcourt-Vermont writing under the preposterous pseudonym “Comte C. de Saint Germain” (a real person, albeit dead by 1901, with a long history of appropriation by writers and charlatans). The drawings are reworkings of the first appearance of the Egyptian designs in an earlier book, Les XXII Lames Hermètiques du Tarot Divinatoire (1896) by R. Falconnier, the drawings there being the work of one M.O. Wegener. In addition to copying the designs Valcourt-Vermont filled out the set with a Minor Arcana of his own devising that looks distinctly amateurish next to the Wegener set. Since then the cards have continued to evolve, a more recent version being the Ibis Tarot which colours the drawings in a manner that doesn’t really suit this type of art. The cards shown in my errant book were memorable in part because they stood out from their vividly-coloured counterparts.

III: Isis-Urania

It’s good to see these again, and also surprising to discover a further detail, that the Wegener drawings had been based on descriptions by Paul Christian in another occult study, Histoire de la Magie (1870). Christian’s book was the subject of a previous post for also being the source of an illustration of a witches’ sabbat that turns up all over the place, usually without credit. Not for the first time, the occult world is smaller than it seems.

IV: The Cubic Stone

Wikipedia has copies of the drawings from the Falconnier book which may also be seen at Gallica, although the copy I found there was incomplete. The Valcourt-Vermont designs were published as a complete deck, The Egyptian Tarot, by Müller in 1978.

V: Master of the Arcanes

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