Weekend links 725

Springtime in Paris (1923) by Georg Kretzschmar.

• I’ve been asked to mention that the tribute book put together for Alan Moore’s 70th birthday, Alan Moore: Portraits of an Extraordinary Gentleman, is still available. As before, the book features contributions from many well-known comic artists, a foreword by Iain Sinclair, and this piece of my own.

• “I never posted any lecture of mine on Tumblr, even though Tumblr would seem to have plenty of elbow-room for hour-long, learned, European public lectures (with many lecture slides).” Utopian Realism, a speech by Bruce Sterling.

• Reading the Signs: John Kenny in conversation with Mark Valentine about Mark’s new collection Lost Estates.

There remains something suspect about blotter, a stain that is both a blessing and a curse. As the blotter producer Matthew Rick, who started selling sheets as non-dipped ‘art’ collectables at festivals in 1998, puts it: ‘[B]lotter is the last underground art form that’s going to stay underground, simply because you’re creating something that looks like and functions like a felony.’ In other words, blotter is ontologically illicit; it is, as Rick says, ‘drug paraphernalia by its very existence’.

Erik Davis (again) on LSD and the cultural history of the printed blotter

• At Colossal: Uncanny phenomena derail domestic bliss in Marisa Adesman’s luminous paintings.

• Standing stones, urban hellscapes and male nudes: Andrew Pulver on Derek Jarman’s Super-8 films.

• “ [breaking news] An anomaly on earth has brought the cats to over 150 meters. Please be patient.”

• At We Are The Mutants: Alien Renaissance: An interview with illustrator Bob Fowke.

• At Dennis Cooper’s: Spotlight on…René Crevel My Body and I (1926).

• At Public Domain Review: The Little Journal of Rejects (1896).

• Steven Heller’s font of the month is Sandhouse.

• RIP Steve Albini.

Sandoz In The Rain (1970) by Amon Düül II | Bon Voyage Au LSD (2001) by Acid Mothers Temple & The Melting Paraiso U.F.O. | Careful With That Sheet Of Acid, Eugene (2019) by Jenzeits

Max Ernst, estampes et livres illustrés

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And speaking of Max Ernst… These are pages from a catalogue for a exhibition of Ernst’s prints and book illustrations held at the Bibliothèque Nationale in Paris in 1975. Ernst was such a versatile and prolific artist that any collection can only show a small sample of the available work which here ranges from Dadaist collages and Surrealist frottages, to pages from his three collage novels plus later works like Wunderhorn which featured illustrations based on the writings of Lewis Carroll. Some of the captions erroneously assign collages from Une semaine de bonté to La femme 100 têtes, not the kind of thing you expect from a national library. Several of the images towards the end are from Maximiliana or the Illegal Practice of Astronomy, an art-book that Ernst created in 1964 which features the curious hieroglyphic figures that proliferate in his drawings and paintings from this period. Peter Schamoni made a short film about the project which may be viewed here.

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Continue reading “Max Ernst, estampes et livres illustrés”

Visite à Óscar Domínguez

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Another artist portrait, this short silent film is one of the earliest cinematic efforts by Alain Resnais, following some amateur experiments which are now lost. Resnais made several of these artist films in 1947, before embarking on the longer documentaries that brought him to the attention of the French film world. Visite à Óscar Domínguez was followed by Visite à Lucien Coutaud, Visite à Hans Hartung, Visite à Félix Labisse, Visite à César Doméla, Portrait d’Henri Goetz, and Journée naturelle (Visite à Max Ernst) but the Domínguez, which was apparently unfinished, is the only one I’ve been able to find so far. The Max Ernst is the one I’d most like to see even though Ernst didn’t lack for documentaries—he was filmed regularly in later life, and also turns up as an actor in L’Age Dor and Dreams that Money Can Buy—but I’m curious to know what he was doing when Resnais paid a visit.

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Óscar Domínguez (1906–1957) was a Spanish artist who was affiliated with the Surrealists for a while although this connection was over by the time Resnais arrived. In the 1930s, Domínguez gave the Surrealist artists a new spur for their imaginations, decalcomania, a technique which Max Ernst in particular used to great effect in his paintings of the early 1940s. Domínguez himself produced a number of decalcomania paintings but by 1947 he was settled into a period where all his work looks like an imitation of Picasso. It’s good to see him painting all the same—films of artists at work have never been very common—but I would have preferred to see him doing something that wasn’t so indebted to somebody else’s work.

Previously on { feuilleton }
Monaco on Resnais
Providence on DVD
Art on film: Je t’aime, Je t’aime
Art on film: Providence
Marienbad hauntings
Les Statues Meurent Aussi, a film by Chris Marker and Alain Resnais
Toute la mémoire du monde, a film by Alain Resnais

Ballard’s sextet

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Cover artist unknown.

A selection by JG Ballard of six favourite Surrealist paintings, or five Surrealist ones and a Metaphysical picture if you want to be strict about the definitions. These were described but not shown in an essay, “The Coming of the Unconscious”, that Ballard wrote for issue 164 of New Worlds magazine in 1966, something I was re-reading yesterday. I have quite a few of the Moorcock-edited Compact editions of New Worlds, being paperback-sized they used to be a common sight in secondhand bookshops. Issue 164 also includes a guest editorial from Ballard which he fills with a report from his recent viewing of La Jetée, the influential time-travel short by Chris Marker which was receiving its first London screenings.

Ballard’s essay is ostensibly a review of two books about Surrealist art but he doesn’t really bother with these, being more concerned with exploring his own thoughts about the paintings which inform so much of his early fiction. It’s a very good piece, especially for the way it interleaves Surrealist theory with the Ballardian concerns found in the “condensed novels” that were eventually published together (with Dalí cover art) as The Atrocity Exhibition in 1970. The following list comes near the end of the piece, and shouldn’t be taken as a definitive selection on Ballard’s part. There’s no Yves Tanguy, for example, even though Tanguy’s art is referred to in The Drought. And no Paul Delvaux either, an artist who Ballard liked enough to commission Brigid Marlin to recreate the two Delvaux paintings that were destroyed in the Second World War. A still-extant Delvaux painting, The Echo, is mentioned in The Day of Forever, a story that Ballard was probably writing around this time and which was published in New Worlds 170.

“The Coming of the Unconscious” was reprinted several times after this: in a story collection, The Overloaded Man (1967), in the first RE/Search Ballard book in 1984, and in the essay and reviews collection A User’s Guide to the Millennium (1996).


The Disquieting Muses (1916–1918) by Giorgio de Chirico

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“These mannequins are human beings from whom all transitional time has been eroded, they have been reduced to the essence of their own geometries.”

I’m guessing that this is the original painting. De Chirico was perpetually frustrated that everyone preferred his “Metaphysical” paintings of the 1910s to the endless self-portraits and other dull works he insisted on producing in his later years. In order to keep the income flowing he painted many copies of his older pictures, at least 18 of which are versions of this one, with several backdated to the time of the original. As Robert Hughes put it: “Italian art dealers used to say the Maestro’s bed was six feet off the ground, to hold all the ‘early work’ he kept ‘discovering’ beneath it.”


The Elephant Celebes (1921) by Max Ernst

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“Ernst’s wise machine, hot cauldron of time and myth, is the tutelary deity of inner space, the benign minotaur of the labyrinth.”


The Annunciation (1930) by René Magritte

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“This terrifying structure is a neuronic totem, its rounded and connected forms are a fragment of our own nervous systems, perhaps an insoluble code that contains the operating formulae for our own passage through time and space.”

An interesting choice mainly because Ballard didn’t usually mention Magritte; Dalí, Delvaux and Ernst were the painters he returned to the most. It’s typical, however, for him to choose a landscape.


The Persistence of Memory (1931) by Salvador Dalí

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“The empty beach with its fused sand is a symbol of utter psychic alienation, of a final stasis of the soul.”

The one painting that even Dalí’s many detractors tend to like. Ballard, like Dawn Ades and a handful of others, developed his own opinions about Dalí’s oeuvre instead of following the consensus opinion (which often seems more like an unexamined prejudice) that everything the artist did after the 1930s was of little value.


Decalcomania by Óscar Domínguez

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“These coded terrains are models of the organic landscapes enshrined in our nervous systems.”

Decalcomania is a process, not a picture, an addition by Domínguez to the many techniques of pictorial automatism (frottage, grattage, fumage, etc) developed by the Surrealists. With this entry you can make your own selection from the Domínguez paintings that use the technique. I chose Untitled (1936).


The Eye of Silence (1943–44) by Max Ernst

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“The real landscapes of our world are seen for what they are—the palaces of flesh and bone that are the living façades enclosing our own subliminal consciousness.”

My favourite Max Ernst painting, and also a definite Ballard favourite. The Crystal World had just been published when this essay appeared, and both the UK and US editions used this painting on their dustjackets. Panther books followed suit when the UK paperback appeared two years later.

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Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Echoes of de Chirico
Max Ernst’s favourites
Ballard and the painters

Art on film: Crack-Up

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Continuing an occasional series about artworks in feature films. The Dark Corner (1946) was the subject of the last entry which ended with the words “I’ve been wondering what other Dalínean references might be hiding in American feature films from this time”. This post is one answer, being a further example of a reference to Salvador Dalí’s painting in a film from the 1940s. Crack-Up was written by John Paxton, Ben Bengal and Ray Spencer, and directed by Irving Reis. Like The Dark Corner this is another film noir from the noir-heavy year of 1946, with both films concerning mysteries set in the New York art world.

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The crack-up in question is a mental collapse sustained by art curator George Steele (Pat O’Brien) who believes he’s been involved in a rail crash even though there’s no physical evidence of the disaster. The film has an intriguing Twilight Zone quality for a while although this evaporates once the machinations of the plot show themselves. The Dalí reference occurs in a flashback to the events that lead to the psychotic episode when we see Steele giving a lecture to members of the public at the museum where he works. His talk demonstrates his authority on artistic matters while also reassuring the film-going audience that he isn’t one of those egghead types with a taste for “incomprehensible” modern paintings.

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Steele’s aesthetic conservatism is confirmed when he reveals this Dalínean item which summons derisive laughter from the assembly, and which he admits he doesn’t like. As with The Dark Corner, the critical dice are loaded against Dalí (and against modern art in general) by showing a deliberately poor pastiche. Crack-Up goes further by setting the faux Dalí next to The Angelus by Jean-François Millet, a painting which Steele has shown the audience a few moments before, and which prompts sighs of appreciation.

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This comparison between Millet and Dalí threw me out of the story for a few seconds while I wondered whether the choice of The Angelus was a deliberate one by the writers and director, or merely coincidental. Anyone with a more than cursory knowledge of Salvador Dalí’s work will know that Dalí was obsessed with The Angelus for most of his life, frequently borrowing the figures for his own paintings and even creating new variations on the original. In 1938 he wrote a book-length analysis of the picture, The Tragic Myth of The Angelus of Millet, although the text was lost for many years and wasn’t published until the 1960s. There’s a further curious detail here, in that Dalí believed that Millet had originally shown the couple mourning the death of a child, and that a child-sized coffin had been painted over to make a more generally religious scene. Dalí’s insistent claims about the absent coffin eventually prompted an X-ray examination of the painting. The results were inconclusive but the investigation adds a further layer of coincidence to the Crack-Up lecture when Steele moves his discussion to the technique of X-ray analysis which he says can reveal the earlier stages of a painting or even expose forgeries. This turns out to be a crucial plot element later in the film.

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Before the lecture ends there’s a further dig at modern art when a small man with a Hitler moustache and a foreign (Germanic?) accent loudly complains about the dismissive tone of the discussion before being forcibly removed from the hall. If the heckler’s moustache is supposed to connect Modernism with the recently-deceased Führer then this is another calumny on the part of the film-makers, the Nazis having been forthright in their loathing of what they called “entartete kunst“, or “degenerate art”. New York in the 1940s was filled with exiled European artists, Dalí among them.

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The heckler’s outburst leads Steele to end his lecture with a joke at the expense of the art movement which had until this moment gone unnamed. One of the ironies of the film’s dismissal of the Dalí-like painting and the consequent dig at the Surrealists is that André Breton and his American acolytes were equally dismissive of Salvador Dalí. The Crack-Up audience could at least laugh then turn their attention to other things, but the Bretonites had to watch Dalí promote his own brand of Surrealism, unable (or unwilling) to admit that it was his abilities and attention-seeking antics that gave the word “Surrealist” its popular currency outside the galleries and art magazines. Without that provocative persona Surrealism in America would never have been newsworthy enough to be mentioned in a film such as this.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Art on film: The Dark Corner
Art on film: Je t’aime, Je t’aime
Art on film: Space is the Place
Art on film: Providence
Art on film: The Beast