Arsenal: Surrealist Subversion

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It’s the “S” word again. I said at the beginning of this month that I was looking forward to seeing where this interest led, and here we are. My recent reading has included Penelope Rosemont’s Surrealist Women (1998), a comprehensive study that I’d dipped into in the past but hadn’t gone through properly until now. In the section devoted to activities since the 1960s Rosemont mentions a magazine, Arsenal: Surrealist Subversion, which she produced with her husband, Franklin Rosemont, as part of their work with the Chicago Surrealist Group. Arsenal had more of an erratic schedule than most magazines, managing four issues that appeared in 1970, 1973, 1976 and 1989. I really didn’t expect there to be copies of such an obscure publication available anywhere but, once again, the invaluable Internet Archive has scans of the first three issues.

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Arsenal proves to be a curious mix of the kind of material you’d expect from a Surrealist publication—poetry, essays, drawings, collages, significant quotes—together with chunks of Marxist politics and Freudian business that seem to have strayed in from another magazine. The latter material isn’t so unwarranted, being a reflection of André Breton’s original concerns, but committed Marxists of whatever stripe have never had much time for Surrealist art-creation and game-playing, while Freud himself was nonplussed by Breton’s attempts to interest him in the activities of the Parisian Surrealists. Breton casts a long shadow here; the Rosemonts had met him in Paris in the mid-60s, and many of the articles (also their combative attitudes) have a Bretonian cast.

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Elsewhere, Arsenal breaks new ground with a Surrealist appraisal of blues musicians, music being a form that Breton and Louis Aragon had dismissed in the 1920s as “too confusing” for incorporation into the Surrealist project. The magazine also reprints a couple of comic strips, including a page of Little Nemo in Slumberland which may be the first acknowledgement from inside Surrealism of Winsor McCay’s dream-worlds as Surrealist precursors. And after posting Breton’s musings about “The Great Transparent Ones” these mysterious beings surface once again. Not only the Great Transparent Ones but also HP Lovecraft’s Great Old Ones in a piece by Franklin Rosemont about the Cthulhu Mythos. Rosemont draws attention to the obvious similarity between the names of Breton and Lovecraft’s beings, while also noting Lovecraft’s prowess as a transcriber of dreams. In doing so he complains about Lovecraft circumscribing his imagination by resorting to the story structures of the pulp magazines. Lovecraft was never a member of any avant-garde literary circle, however, unlike Clark Ashton Smith, who also receives further mention in these pages; if it wasn’t for Weird Tales we never would have heard of HP Lovecraft and there wouldn’t be a Cthulhu Mythos. This fault-picking is typical of many other pieces in the magazine, the book reviews in particular where a kind of petulant bad temper is the predominant tone. You probably can’t expect much else from a magazine that names itself after a store of weapons but the cumulative effect makes it seem that the road to the Marvellous must be paved with razor blades and broken glass. To their credit, the editors did print in the third issue some of the negative reviews they received for the previous two, including the inevitable dismissals from hardline Communists. Despite all this I’d still like to see how things developed (or came to an end) in the fourth and final issue.

• Further reading: I Could Dream In French: An Interview With Penelope Rosemont.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
First Papers of Surrealism
The original Cabaret Voltaire
View: The Modern Magazine

Weekend links 684

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Playing cards designed in 1977 by Taro Okamoto.

• “This practice of looking does not prioritise academic or historical perspectives on art. It is divorced from the artist, the industry and the formal study of the arts. By paying attention to the form, title and other perceptible ‘clues’ in the work, this practice is primarily interested in using the intuitive, sensory, suggestive and aleatory to engage in conversation with a creative work. The point is not to develop an answer, an interpretation that ‘settles’ the ‘question’ of the painting, or to intellectualise the work in terms of form, style, history or the concerns of the artist. Rather, in this practice, a piece of art or writing becomes a test or opportunity for working one’s imagination—an exercise in making associations.” Aparna Chivukula on choosing art over wellness apps.

• “But with the discourse about the limitations of moralizing steadily growing, the question of an alternative naturally arises. The critics of self-righteousness and trauma mongering are for the most part not calling for a return to the amoral ironism that governed the Nineties and early Aughts—the sensibility that surely gave rise, at least in part, to the overgrowth of didacticism that followed. But if not this, then what? Where do we go from here?” Anastasia Berg on “the aesthetic turn”.

• “…by choosing ordinary creatures, the fabulist naturalises the stories in a world that is close to hand, which helps the writer communicate opinions that are often subversive.” Marina Warner on Kalilah wa-Dimnah and the animal fable.

• Coming soon from Strange Attractor: Austin Osman Spare, a revised and expanded edition of Phil Baker’s excellent biography of the artist/occultist.

• At Rarefilmm: The Marat/Sade (1967), Peter Brook’s film (previously) of the 1965 Broadway production of Peter Weiss’s play.

• New music: Hostile Environment by Creation Rebel, and Tone Maps by Field Lines Cartographer.

• Mixes of the week: Isolatedmix 122 by Mary Yalex, and XLR8R Podcast 810 by Zaumne.

• At Dennis Cooper’s: Pierre Clementi Day.

Sade Masoch (1968) by Bobby Callender | On Sadism (1979) by Material | Sadistic (1995) by Stereolab

Consulting the Oracle

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Good to find such a pristine reproduction of this Rick Griffin poster. Kenneth Anger commissioned the design in 1967 when he was putting together a package of promotional items to stimulate the interest of potential investors in his new film. Bill Landis in the unofficial Anger biography says the ploy was a successful one, investors were forthcoming although it would be several years before Anger had enough footage for the ill-fated first version of Lucifer Rising to appear in public. While we’re on the subject, I’ll note again that the Gustave Doré engraving used here is from the Purgatorio section of The Divine Comedy, not Paradise Lost as some people continue to claim. Milton’s Lucifer had wings of his own, as well as god-like powers, he didn’t need to be ferried around by a giant bird.

This copy of Griffin’s poster is from issue 7 of the Oracle, or the San Francisco Oracle as it was later titled and known outside the city, an underground newspaper, and one of the best where graphics are concerned.

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Underground papers and magazines of the late 1960s often followed the form of other amateur or semi-professional publications, with attractive cover art wrapped around more prosaic interiors. The Oracle ran for 12 issues, from 1966 to 1968, and in its later issues gave as much attention to the appearance of its inner pages as its covers, assisted by artists like Griffin and Bruce Conner. Being based in the city that gave the world so many exceptional concert posters was an obvious advantage.

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I was hoping the Internet Archive might have a complete run of the Oracle but only four of the highly-decorated issues are currently available. There’s no Wilfried Sätty artwork in evidence either, although I’m not sure he ever worked for the undergrounds despite there being many titles to choose from in the Bay area. Of note in one of the later issues is a full-page announcement for the forthcoming march on the Pentagon, an anti-war protest that took place in October 1967. Kenneth Anger attended the event although the exact nature of his involvement, like so many other Anger stories, varies according to the reporter.

San Francisco Oracle – Vol 1, No 7
San Francisco Oracle – Vol 1, No 9
San Francisco Oracle – Vol 1, No 10
San Francisco Oracle – Vol 1, No 12

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Continue reading “Consulting the Oracle”

Eco calls on Cthulhu

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In which Umberto Eco nods fleetingly to the Cthulhu Mythos near the end of his second novel, Foucault’s Pendulum. I’d show you more of the relevant passage (below) but it’s rather spoilerish if you haven’t read the book. This turned up during a re-reading, my first since the novel appeared in paperback in 1990. A reference like this doesn’t stand out as much as it might elsewhere, not when the text that precedes it is stuffed to the gills with esoterica. Several hundred pages of occult history made me forget that Eco had hauled Lovecraft into his compendious fabulation along with everything else.

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Ishmael Reed was responsible for returning me to Eco’s novel as a result of an earlier re-read of Mumbo Jumbo, Reed’s fictional account of voodoo, jazz, politics and many other things in the America of the 1920s. Eco was already in mind prior to this since I’d been working my way through his essays and lectures. (As I still am. He wrote a lot of the things.) Mumbo Jumbo‘s exploration of occult knowledge and occult conspiracy summoned vague memories of Foucault’s Pendulum, which made me realise that I didn’t remember very much at all about Eco’s novel even though both books share an interest in the tangled history of the Knights Templar. To the top of the pile it went.

It’s been interesting reading Eco’s novel again. For a start, it was funnier than I remembered, although this may be a result of my being much more familiar with the publishing business than I was in 1990. The story concerns a trio of men who work for a small publishing house in Milan, a division of which is devoted to the works of self-financing authors or “SFAs”. A vanity press in other words. A potential SFA turns up with a crank book rather similar to The Holy Blood and the Holy Grail, then abruptly disappears without collecting his manuscript. Curiosity, idleness and invention inspire the trio to improve upon the manuscript’s occult conspiracy in a manner that knits together just about every aspect of Western mysticism there is, and even some of the Eastern ones: Rosicrucianism, alchemy, the Kabbalah, Atlantis, the Illuminati, ley lines, the Hollow Earth, Stonehenge, etc, etc; it’s all in there. This is the thing they eventually call “the Plan”, a kind of Unified Field Theory of esoteric knowledge, and a contrivance whose fabrication is assisted by further SFA manuscripts arriving as candidates for a new line of “Hermetic” books. Problems arise for the publishers when their elaborate intellectual game ends up being taken for a serious revelation by a group of fanatical mystics. Eco’s novel demonstrates the pleasures of creative apophenia—the trio are continually challenging each other to fit a new piece of historical data into their scheme—while also acting as a warning that any halfway plausible Plan has the potential to be taken seriously by credulous cranks. As Lia, the novel’s voice of reason, says:

People are starved for plans. If you offer them one, they fall on it like a pack of wolves. You invent, and they’ll believe. It’s wrong to add to the inventings that already exist.

Eco explored this phenomenon more seriously in a later novel, The Prague Cemetery, which invents an author for the notorious Protocols of the Elders of Zion, a Plan whose conspiratorial claims continue to fuel anti-Semitism the world over. The internet has only accelerated Plan-construction, and I imagine Eco would have been simultaneously fascinated and appalled by the feeble imaginings of that ex-football player with the lizard obsession, and the shambling, frothing Q-mob with their Very Important jpegs. (What is it the latter are always saying? “Trust the Plan”… And having mentioned Mr Icke, I just put his name into Google only to find that the latest extract from his Twitter feed has him talking about the Holy Grail. Welcome to the Crank Zone.)

Continue reading “Eco calls on Cthulhu”

Weekend links 660

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Cover painting by Kelly Freas for Mayenne (1973) by EC Tubb.

• “The kamishibai (literally “paper play”) is a Japanese form of storytelling that involved a narrator using illustrated paper boards to tell stories. As the story would progress, a new board would replace the previous board, propelling the story forward. This concept served as the inspiration for graphic designer Katsuhiko Shibuya and his class of students at Joshibi University of Art and Design. The task, however, was to deconstruct fairy tales even further using only graphic symbols.” Graphic design kamishibai tell visual fairytales at Spoon & Tamago. Great stuff.

• “If it’s not magical it’s not worth doing it… Without magic there’s no quality.” Musician/producer/catalyst Bill Laswell in conversation.

• At Public Domain Review: Lara Langer Cohen on the emancipatory visions of a sex magician: Paschal Beverly Randolph’s Occult Politics.

• At Smithsonian Magazine: Nicola Jones on the scientific history of cannabinoids.

• “Deep beneath the streets of London, musical wax cylinders reveal lost histories.”

• “The Moon smells like gunpowder.” And all that fine dust is bad for your lungs.

• At Aquarium Drunkard: Guiding Light : A Tom Verlaine Appreciation.

• New music: Sacred Tonalities by Mike Lazarev.

Supernatural Fairytales (1967) by Art | X-Rated Fairy Tales (1985) by Helios Creed | The Fairy Tale (1991) by Biosphere