Harry Lachman’s Inferno

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Looking at Willy Pogány’s work last week I was reminded that as well as illustrating books he worked in Hollywood for a while as an art director and set designer. Among those jobs was a credit for “Technical staff” on the only film for which director Harry Lachman is remembered today, a curious 1935 melodrama, Dante’s Inferno. This stars Spencer Tracy as a fairground barker whose talent for drawing an audience helps an old showman boost the attendance at his moralising “Dante’s Inferno” attraction.

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Entrance to the fairground attraction.

A hubristic rise and fall follows for Tracy, and the film spends much of its running time in routine business and family scenes. What sets it apart is some striking fairground designs (no doubt Pogány’s involvement) and a truly startling self-contained sequence when the old showman describes for Tracy the true nature of the Inferno. This sequence takes Gustave Doré’s celebrated illustrations and brings them to life in a series of atmospheric tableaux which even manage to contain brief glimpses of nudity. Hell, it seems, is the one place you can get away with not wearing any clothes. I’ve read many times that this sequence was borrowed from an earlier silent film, also called Dante’s Inferno, but have yet to come across any definite confirmation. It’s certainly possible since studios at that time treated other films in a very cavalier fashion; when a film was remade the studio would try to buy up and destroy prints of the earlier film. If anyone can point to more information about the origin of the Hell sequence, please leave a comment.

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Stone tombs from the Inferno sequence.

If the Inferno sequence wasn’t already stolen in 1935, it works so well that it’s been plundered many times since; Kenneth Anger borrowed shots which he mixed into Inauguration of the Pleasure Dome (1954), Derek Jarman did the same for TG: Psychick Rally in Heaven (1981), and Ken Russell slipped some tinted scenes into Altered States (1980). I tinted the entire sequence red and dumped it into the one-off video accompaniment I made for Alan Moore and Tim Perkins’ stage performance of Angel Passage in 2001; it wouldn’t surprise me if it’s been used elsewhere. As with many of Hollywood’s products, Lachman’s film pretends to condemn prurience—Tracy’s character exploits Hell’s lurid attractions for gain—while revelling in the opportunity to show as much bare flesh as the censors would allow. As with Doré, Lachman’s Inferno seems populated solely by men and women in the peak of physical fitness.

Inevitably, you can see the Inferno sequence on YouTube here and here. The film doesn’t seem to be available on DVD but it’s worth seeking out to watch in full. In addition to the infernal delights, you also get to see 16-year-old Rita Hayworth’s screen debut as a dancer on a cruise ship.

Previously on { feuilleton }
Willy Pogány’s Lohengrin
Willy Pogány’s Parsifal
Maps of the Inferno
A TV Dante by Tom Phillips and Peter Greenaway
The art of Lucio Bubacco
The last circle of the Inferno
Angels 4: Fallen angels

Layered Orders: Crowley’s Thoth Deck and the Tarot

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left: The Magus from the Thoth Tarot by Frieda Harris and Aleister Crowley (1938–1940?); right: The Magus from The Major Arcana by John Coulthart (2006).

Phantasmaphile presents another magickal art event in NYC next week. Layered Orders: Crowley’s Thoth Deck and the Tarot is described as “a personal narrative by Jesse Bransford”, an artist with a very distinctive approach to traditional occult symbolism. Bransford’s talk will focus on the peerless Thoth Tarot deck which Frieda Harris painted over several years under the careful direction of Aleister Crowley. The Thoth deck for me is still the ultimate Tarot deck. Crowley and Harris sought to create a Tarot for the 20th century, throwing out much of its tired and degraded iconography. This they replaced with dramatic interpretations which brought new layers of symbolism to the cards—including references to contemporary science—and also acknowledged the developments of Cubism and Futurism in the visual sphere. Tarot decks have proliferated since the 1960s but the Thoth deck has few (if any) rivals. I made use of Crowley’s controversial reordering and renaming of the cards in 2006 when I produced my set of Major Arcana designs based on international symbol signs.

The Tarot in general and Aleister Crowley’s Thoth Tarot in particular represent a miasmic confluence of image and thought into a single structure that is both liberating and overwhelming in its scope. In creating the deck, Crowley (in collaboration with painter Lady Frieda Harris) sought to integrate the mythological structures of the major mystical systems of both Western and Eastern occult traditions and to bring them into line with contemporary scientific thinking. The symbolism of the cards blends Kabbalah, Alchemy, Astrology, Egyptian mythology, quantum physics and even the I-Ching in ways that are at the same time clear and utterly confounding.

In an image-soaked personal narration Bransford, whose research-based artwork has delved into many of the territories Crowley sought to unify, will discuss some of the basic concepts of Tarot symbolism, returning to Crowley’s deck as among the most total example of the cards’ syncretism and as the most controversial.

Layered Orders: Crowley’s Thoth Deck and the Tarot takes place at Observatory, 543 Union Street, Brooklyn, NYC on Friday, July 17 at 7:30pm. Admission is free and there are further details at the Observatory website and Phantasmaphile.

Previously on { feuilleton }
Fata Morgana: The New Female Fantasists
Aleister Crowley on vinyl
The Man We Want to Hang by Kenneth Anger
The art of Cameron, 1922–1995

In the Shadow of the Sun by Derek Jarman

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Extending the recent pagan theme, Ubuweb posts Derek Jarman’s determinedly occult and oneiric film, In the Shadow of the Sun (1980), notable for its soundtrack by Throbbing Gristle. This was the longest of Jarman’s films derived from Super-8 which he made throughout the 1970s between work as a production designer and his feature films. He never saw the low resolution, grain and scratches of Super-8 as a deficiency; on the contrary, for a painter it was a means to achieve with film stock some of the texture of painting. Michael O’Pray described the process and intent behind the film in Afterimage 12 (1985):

In 1973, Jarman shot the central sequences for his first lengthy film, and most ambitious to date, In the Shadow of the Sun, which in fact was not shown publicly until 1980, at the Berlin Film Festival. In the film he incorporated two early films, A Journey to Avebury a romantic landscape film, and The Magician (a.k.a. Tarot). The final sequences were shot on Fire Island in the following year. Fire Island survives as a separate film. In this period, Jarman had begun to express a mythology which he felt underpinned the film. He writes in Dancing Ledge of discovering “the key to the imagery that I had created quite unconsciously in the preceding months”, namely Jung’s Alchemical Studies and Seven Sermons to the Dead. He also states that these books “gave me the confidence to allow my dream-images to drift and collide at random”. The themes and ideas found in Jubilee, The Angelic Conversation, The Tempest and to some extent in Imagining October are powerfully distilled in In the Shadow of the Sun. Jarman’s obsession with the sun, fire and gold (which spilled over in the paintings he exhibited at the ICA in 1984) and an ancient mythology and poetics are compressed in In the Shadow of the Sun with its rich superimposition and painterly textures achieved through the degeneration “caused by the refilming of multiple images”. Jarman describes some of the ideas behind In the Shadow of the Sun:

“This is the way the Super-8s are structured from writing: the buried word-signs emphasize the fact that they convey a language. There is the image and the word, and the image of the word. The ‘poetry of fire’ relies on a treatment of word and object as equivalent: both are signs; both are luminous and opaque. The pleasure of Super-8 is the pleasure of seeing language put through the magic lantern.” Dancing Ledge p.129

Ubuweb also has some of the short films which were used as raw material for the longer work: Journey to Avebury (1971) (with an uncredited soundtrack by Coil), the Kenneth Anger-esque Garden of Luxor (1972), and Ashden’s Walk on Møn (1973).

Update: The Ubuweb films have been removed so I’ve taken out the links. The one for In the Shadow of the Sun now goes to a copy at YouTube.

Previously on { feuilleton }
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

Kenneth Anger on DVD again

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Nearly two years after their American release, and not a moment too soon, the films which comprise Kenneth Anger‘s superb Magick Lantern Cycle turn up at last in the UK. Good to see these being produced by the BFI, their previous collections of shorts by the Brothers Quay and Jan Svankmajer are distinguished by quality transfers, great packaging and very thorough documentation. Surprising, then, that the box art of the BFI set is rather naff-looking compared to the Fantoma releases. On the plus side, those of us in Region 2 receive the additional extra of an Anger documentary by Elio Gelminis. The BFI is also making these films available for the first time on Blu-ray. Now I’m hoping they might get round to doing a decent job with all the films of Sergei Parajanov, especially that cult favourite of mine, Shadows of Our Forgotten Ancestors.

Renowned as the author of the scandalous best-selling book Hollywood Babylon, Kenneth Anger is a legend in this own time. The mythology that has grown around him has many sources, from his involvement with the occult, astrology and the pop world of Mick Jagger, Marianne Faithfull and Jimmy Page, to the announcement of his own death in the pages of the Village Voice, and the destruction, loss and banning of his films. At the heart of all this mythology is a filmmaker of prodigious talent, whose skill and imagination create films of great visual force, influencing filmmakers such as Martin Scorsese, David Lynch and RW Fassbinder.

Disc one:
* Fireworks (1947)
* Puce Moment (1949)
* Rabbit’s Moon (1950/1971, the rarely seen 16mins version)
* Eaux d’Artifice (1953)
* Inauguration of the Pleasure Dome (1954)
* Scorpio Rising (1964)
* Kustom Kar Kommandos (1965)
* Invocation of My Demon Brother (1969)
* Rabbit’s Moon (1979 version)
* Lucifer Rising (1981)

Disc two:
* Anger Me (2006) – Elio Gelminis documentary on Kenneth Anger

Extras
* Newly recorded commentaries by Kenneth Anger
* The Man We Want to Hang (2002) – Anger’s film on the paintings of Aleister Crowley

Previously on { feuilleton }
Mouse Heaven by Kenneth Anger
The Man We Want to Hang by Kenneth Anger
Relighting the Magick Lantern
Jan Svankmajer: The Complete Short Films
Kenneth Anger on DVD…finally
The Brothers Quay on DVD

Aleister Crowley on vinyl

ac1.jpgThe appearance of occultist Aleister Crowley on the sleeve of Sgt Pepper is well-documented—here he is looking rather grainy on my CD insert—although I always forget which of the Beatles it was who put him in the list of “people that we like”. I’d guess John Lennon who would have appreciated Crowley’s obscene poetry, copious drug intake and ability to consistently épater la bourgeoisie.

Less well-known is what I presume must be the first outing for Crowley’s voice on this rare undated single from the mid-Seventies. Along with the cassette tapes I discussed earlier, this was another item turned up during a recent clearout of household junk. I’ve yet to see a detailed description of the origin of these Crowley recordings. I have the first CD pressing and haven’t looked at later editions so can’t say whether those contain more information about what are supposed to be wax cylinder recordings copied to acetates. The first complete collection of these was a vinyl release produced by David Tibet in a limited edition in 1986. I was among those that ordered a copy.

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The Marabo single features two of the same recordings, of course, albeit in slightly poorer quality. (And I love the way it has a removable centre, as though it might well end up in a jukebox.) One feature of the continual reissuing of the recordings is that sound quality has improved over the years. The versions of The Pentagram and La Gitana on YouTube sound better than the ones on my CD. The occult resonance of Crowley’s voice (which always reminds me of Winston Churchill) have inevitably made it a popular sampling source. In the pre-sampling era 23 Skidoo and Psychic TV (both with David Tibet) used loops of the Enochian Calls. Bill Laswell later took to using samples on his ambient releases and the most recent CD version includes an entire disc of ambience with Crowley’s voice subjected to digital processing.

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The sleeve art was by Steffi Grant, occultist wife of occultist Kenneth Grant, and it’s possible the pair sing backing vocals on the less-than-compelling B-side, a soft rock number entitled Scarlet Woman by Chakra. The song is credited to “Ponton/Ayers/Grant/Magee” so even if one or other of the Grants didn’t sing they helped with the lyrics. It should be noted that Mrs Grant’s artwork is often better than these illustrations and does much to enliven her husband’s volumes of occult philosophy. Some of their work was also featured in the seven-volume encyclopedia, Man, Myth and Magic, which featured Kenneth among the staff of consultants.

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Before anyone asks: no, the single isn’t for sale. I’ve sold a lot of old vinyl over the past few years but I’m keeping this particular item. I know a couple of unreleased recordings by Chakra exist; if anyone has further information about the group, please leave a comment.

Update: Jok posted a link which resolves the mystery. It was indeed Kenneth Grant on backing vocals.

Previously on { feuilleton }
Old music and old technology
The Man We Want to Hang by Kenneth Anger
The art of Cameron, 1922–1995
Austin Osman Spare