Esoterica 49

L49-01.jpg

“What is especially needed is great sensitivity: to look upon everything in the world as enigma….To live in the world as in an immense museum of strange things.” —Giorgio de Chirico

A few weeks ago I made a list of feature films that might be regarded as having the characteristics of a Thomas Pynchon novel without being based on any of Pynchon’s books. The post prompted several suggestions for other candidates, including recommendations to watch Jim Gavin’s TV series, Lodge 49, an American production that ran for two seasons from 2018 to 2019 before being cancelled due to low ratings. Having now watched the series I can say that I enjoyed it very much, and it is very Pynchonian, unsurprisingly when it not only gestures to the title of Pynchon’s second novel, The Crying of Lot 49, but also borrows from its storyline.

L49-02.jpg

Ernie (Brent Jennings) has just been contemplating a print from the Ars Magna Lucis (1665) by Athanasius Kircher. Near the end of the second series he leaps through an image from the same book.

Lodge 49 presents a unique mélange of alchemy, surfing, secret societies, aerospace engineering, pool cleaning and cryptocurrency, with the added bonus of songs by the much-missed Broadcast being woven into the narrative. The series is consistently funny, humour being another essential Pynchonian ingredient, while the episodes are littered with references to (or correspondences with) Pynchon’s oeuvre: two of the main characters are an ex-surfer and an ex-sailor; the defunct aerospace company, Orbis, is modelled on Pynchon’s Yoyodyne from V. and Lot 49; there’s a trip to Mexico, a visit to an auction, and mention of a Remedios Varo exhibition (Lot 49 again); there are even references to Antarctic mysteries (V.), the Hollow Earth (Mason and Dixon) and the V-2 rocket (Gravity’s Rainbow). And those are only a few of the things I happened to catch as a first-time viewer. This is unusual territory for a small-scale television series, even if American TV has loosened up in recent years to allow a more eclectic range of material.

L49-03.jpg

Larry (Kenneth Welsh) in the Sanctum Sanctorum with a plate from the Splendor Solis on the wall.

The Lodge 49 of the title is part of a global network of lodges that form the Ancient & Benevolent Order of the Lynx, a cross between a Masonic order and an occult cabal, founded by one Harwood Fritz Merrill, a Scottish alchemist, writer and explorer. (Merrill’s biography and the history of the Order of the Lynx is detailed here [PDF].) Alchemy is a persistent theme in the series but remains in the background for the most part, literally so inside Lodge 49 (Long Beach, California) and Lodge 1 (London) where the walls are decorated with prints of alchemical engravings. It would have been tempting to identify all of these pictures but most of them can be found in Taschen’s excellent Alchemy and Mysticism picture book so it’s easier to direct the curious to the Taschen volume. The prints also seemed to be there more to provide suitable set decoration rather than be significant in themselves, with one notable exception (see below).

L49-04.jpg

Connie (Linda Edmond) going deeper into the mysteries of Lodge 1. The print is from Cabala, Spiegel der Kunst und Natur: in Alchymia (1615) by Stephan Michelspacher.

More intriguing was the appearance of several paintings which did seem significant although they might equally have been there to generate audience speculation. Film and TV drama is made today in the full awareness that every detail is liable to be screen-grabbed and scrutinised by obsessive viewers, a situation that offers the potential for directors and designers to incorporate details that may have no special significance but are simply there to fuel online chatter. It’s difficult to tell if this is what Gavin and co. were doing, especially when the prematurely truncated series contains so many loose ends and unexplained moments. But paranoia is in part the search for a significance that may not exist outside the mind of the paranoiac so a small degree of concern about being gamed by the creators of Lodge 49 seems warranted here, as well as adding to the general Pynchon factor. Despite all the Pynchoniana mentioned above the series is light on the paranoia that’s a constant in Pynchon’s novels so why not cultivate a little paranoia in the audience itself?

Continue reading “Esoterica 49”

The Sapphire Museum of Magic and Occultism

colman.jpg

Cover design by Pamela Colman Smith for The Tarot of the Bohemians by “Papus” aka Gérard Encausse (1910).

The Sapphire Museum of Magic and Occultism says it’s been around since 1999 but I don’t recall having come across it before. Among a variety of fascinating rarities is this gallery section devoted to some of the less well-known illustrators of occult or occult-related books from the late 19th and early 20th century. Included there are two substantial galleries of work by Pamela Colman Smith, artist of the world’s most popular Tarot deck. Many of the scans are high-quality and, like the pictures at Golden Age Comic Book Stories, seem to be taken from the original printings. A great site.

occult.jpg

top left: WT Horton; top right: Cecil French.
bottom left: Althea Gyles; bottom right: M Bergson MacGregor.

Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Pamela Colman Smith’s Russian Ballet
The art of Julien Champagne, 1877–1932
The art of Pamela Colman Smith, 1878–1951
The art of Andrey Avinoff, 1884–1949
The art of Cameron, 1922–1995
Austin Osman Spare

The Red Book by Carl Jung

jung.jpg

This month is a major one in book publishing as Carl Jung’s magnum opus The Red Book, or Liber Novus, which has remained unpublished for 80 years, is issued in a facsimile edition. Selections of pages have been turning up in reviews and online previews which easily whet the appetite.

In his late 30s, Jung started writing a book called The Red Book. The Red Book is part journal, part mythological novel that takes the reader through Jung’s fantasies — hallucinations he self-induced to try and get to the core of his unconscious. … The book detailed an unabashedly psychedelic voyage through his own mind, a vaguely Homeric progression of encounters with strange people taking place in a curious, shifting dreamscape. Writing in German, he filled 205 oversize pages with elaborate calligraphy and with richly hued, staggeringly detailed paintings. (More.)

Jung maintained a lifelong fascination with alchemical symbolism and many of these pages resemble the kind of plates one finds in alchemical treatises such as the Splendor Solis, if that book had also contained additions from William Blake and Hildegard von Bingen. The only drawback is the price: at £120 this isn’t a casual purchase, but then this is over 400 pages of full-colour at a big size, 45.7 x 30.5 x 5.1 cm. Time to start petitioning rich relatives for Christmas.

The Holy Grail of the Unconscious

Previously on { feuilleton }
The art of Julien Champagne, 1877–1932
Digital alchemy
In the Shadow of the Sun by Derek Jarman

The art of Julien Champagne, 1877–1932

champagne1.jpg

An obscure occult artist even among catalogues of obscure occult artists, Julien Champagne (also listed as Jean-Julian) is known principally for his associations with the persistently elusive 20th century alchemist Fulcanelli. Champagne provided a frontispiece (below) for Fulcanelli’s examination of architectural symbolism, Le Mystère des Cathédrales (1926), and is continually rumoured to have been Fulcanelli himself. Whatever the solution to that mystery, the alchemist’s book is rather more visible than the artist’s distinctly Symbolist paintings. There’s a French blog devoted to his life and works here but little else around. I wouldn’t mind seeing a decent online gallery of his pictures at some point.

champagne2.jpg

Previously on { feuilleton }
Digital alchemy
The art of Pamela Colman Smith, 1878–1951
The art of Andrey Avinoff, 1884–1949
The art of Cameron, 1922–1995
Austin Osman Spare