Angkor in Paris, 1931

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Searching for old photos of the Boi de Vincennes turned up some startling images from another exposition that I’d not come across before. The Paris Colonial Exposition filled a corner of the city’s largest park with a variety of exhibits and pavilions intended by the government of the day to show the colonial enterprise in a positive light. Among the replicas of buildings from overseas there was this spectacular reconstruction in plaster of the temple at Angkor Wat, built to represent the French presence in Indochina. No one would dream of creating such an exposition today, of course, and the idea was controversial at the time. To their credit, the authorities did allow the Communist Party to stage their own exhibit showing the damaging and exploitative nature of colonialism.

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Politics aside, I’m fascinated by the idea of a full-scale Cambodian temple materialising in the heart of Paris. The Exposition Universelle of 1900 had its share of replicas: the Swiss exhibit was a miniature mountainside populated with a chalet, cows and milkmaids, while one bank of the Seine was taken over by Albert Robida’s reconstruction of medieval Paris. Neither of those seem as surprising as this resurrection of Angkor, especially in the spotlit night shots. I’ve been wondering what the Surrealists would have made of this and the juxtapositions presented by the other reconstructions. André Breton was a member of the Communist Party at the time (they expelled him in 1933) so I’d expect from his point of view at least the exposition would have been dismissed as bourgeois propaganda.

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Among the many web pages with photos of the exposition this Flickr set of Dutch tourist pictures is particularly good. Traces of the pavilions still remain, including some of the Nagas from the avenue leading to the temple.

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Balloon parade

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Emergency Third Rail Power Trip (1983) by The Rain Parade.

Another minor piece of album-cover detective work. A couple of years ago I was looking for dirigible pictures for a steampunk book I was working on, and in the searching came across the original of the photo used on the cover of the Rain Parade’s neo-psychedelic debut album. I didn’t want pictures of round balloons, however, and since I was ripping through a number of websites I neglected to bookmark the page. I’ve still not seen the photo since—which I recall was in a landscape ratio with more balloons to the left—but I’m fairly sure I’ve identified the event as being the balloon race that took place in the Bois de Vincennes, Paris, in October 1900.

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The significance of the cover photo for this blog is that the balloon race in question was one of the Olympic Games competitions being held that year in tandem with the Exposition Universelle, an event which has been fairly thoroughly explored in earlier postings. Needless to say, balloon racing was later discontinued as an Olympic sport. The picture above shows another view of the “Parc Aérostatique”, while from the map below one can determine that the people in the foreground of the album cover photo are standing on the velodrome parapet.

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The picture below from L’Illustration magazine might have made a better cover shot for Emergency Third Rail Power Trip if it was suitably cropped and coloured. If I turn up the errant photo at a later date I’ll post it here. As for the album itself, it was reissued on CD in 1992 together with its follow-up, Explosions In The Glass Palace, a mini-album that remains the pinnacle of the Rain Parade’s studio recordings.

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The album covers archive

Previously on { feuilleton }
Balloons in the Grand Palais

The art of Frieda Harris, 1877–1962

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Searching around for artwork by Frieda Harris turned up a few examples I hadn’t seen before including the marvellous painting above which is unfortunately untitled and undated. Harris is very familiar to Aleister Crowley aficionados and those with an interest in the Tarot via her paintings for the Thoth Tarot deck, a project that she and Crowley worked on during the 1930s. The deck is justly celebrated for its modernising of the Tarot symbolism, and for its radical art style which wasn’t afraid to combine some of the developments in 20th-century art with Harris’s studies of Projective Synthetic Geometry.

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Masonic Tracing Boards.

Less familiar is her work away from the Tarot deck, some of which can be seen here. Prior to meeting Crowley, Harris was involved with Freemasonry for which she produced three designs for the Masonic teaching aids known as Tracing Boards. (See larger copies here.) I used to think these looked like outtakes from the Tarot deck but seeing them in the light of the mysterious painting above it’s evident that the Tarot style wasn’t unique to that set of cards.

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Liber Aleph vel CXI: The Book of Wisdom or Folly (1918) by Aleister Crowley.

A book cover which pre-dates the Tarot designs. The heads are the traditional embodiments of the four elements but with one change: the human figure has a feminine face rather than the usual masculine features. The same figures appear on her painting for the final Tarot Trump, The Universe (below), but in a more traditional guise.

Continue reading “The art of Frieda Harris, 1877–1962”

Konx om Pax

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Not the musician but the book of “Essays in Light” published by Aleister Crowley in 1907. I’ve been familiar with this for years but only via the many reprints. It was only recently that I discovered the striking cover design of the first edition which, we’re told, was designed by Crowley himself during a hashish bout. I’ve not been able to find the source for this piece of information but it’s not in the chapter of his autobiography where he discusses the writing of the book. (Matters aren’t helped by Konx om Pax not being listed in the index.) If anyone has the relevant details then please leave a comment.

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In design terms this cover might seem radical for 1907 but if Crowley did design it I’d guess he was thinking of a quite common geometric variation of Kufic script. Crowley travelled East as far as China, and had an abiding interest in languages of all kinds. Konx om Pax opens with a quote in Arabic from the Qur’an which is followed by a succession of quotes in different languages including Hebrew, Chinese, Ancient Greek, Sanskrit and hieroglyphic Egyptian.

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Konx om Pax (2011) by Fredrik Söderberg.

Crowley’s lettering turns up much later in this painting by Fredrik Söderberg. The phrase was also referenced during the 1990s on many of Bill Laswell’s recordings, often by cryptic phrasing on CD stickers. The name forms part of one of the tracks on Laswell’s Axiom Ambient album from 1994, an album which includes a sample of Crowley’s voice. Also in the 1990s, Laswell was making frequent use of what MacGregor Mathers claimed was the English translation of the Egyptian origin of the phrase: “Khabs am Pekht” or “Light in extension”. One of Laswell’s many dub projects, Divination, released two compilation albums called Light In Extension, while the phrase “Khabs am Pekht” (which had me mystified for years) appears on the back of Material’s magnificent Hallucination Engine (1994). One of my favourite albums, which also includes a portion of a Crowley Tarot card in its James Koehnline artwork.

Previously on { feuilleton }
Burroughs at 100
Aleister Crowley: Wandering The Waste
Brush of Baphomet by Kenneth Anger
Rex Ingram’s The Magician
The Mysteries of Myra
Aleister Crowley on vinyl