Into the Midnight Underground

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Browsing Vimeo recently I found a film by Anna Thew, Cling Film, which I remembered seeing years ago on Midnight Underground, a TV series devoted to avant-garde cinema. The series was broadcast by Channel 4 (UK) for eight weeks in 1993, with each episode being screened shortly after midnight. The presenter was the always reliable Benjamin Woolley, sitting before a backdrop resembling one of Verner Panton’s psychedelic environments from where he introduced the cinematic offerings, an eclectic blend of avant-garde and experimental films, unusual dramas plus a couple of animations. Episodes ran for around an hour, with each installment following a different theme. The films were a mix of the old and the new: “classics” (for want of a better term) of underground cinema set alongside more recent works. This was very much a television equivalent of the screenings of avant-garde cinema which Film and Video Umbrella had been touring around Britain’s arthouses since the mid-1980s; one of the founders of FVU, Michael O’Pray, is thanked in the series credits. Midnight Underground was so tailored to my interests at the time it was easy to feel like this was being screened for my benefit alone. I taped everything as it was broadcast but I never got round to digitising all the episodes, so that many of the films shown there, Cling Film included, I haven’t seen for a long time.

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Benjamin Woolley.

The discovery of Anna Thew’s film set me wondering whether it would be possible to replicate the contents of Midnight Underground via links to various video sites. Since this post exists, the answer is obviously yes, or almost… Of the 44 films shown in the series only 3 are currently unavailable, with one more being limited to an extract and another as pay-to-view. This was a much better result than I expected, especially for works with such a limited appeal. The majority of the films shown in the series were being screened on British TV for the first time, also the last time for most of them. In 1993 Channel 4 was still maintaining its original brief, offering a genuine alternative to the programming on the other three terrestrial channels. As I’ve often complained here, this didn’t last; the underground remained underground. Woolley’s series was a brief taste of a televisual world where the concept of diversity could apply to form and content as well as identity. It’s a world the corporate channels will never show you, one you have to find for yourself.

* * *

1: Strange Spirits
The opening episode shows why I felt they were broadcasting this for me alone. Derek Jarman’s grainy film of a Throbbing Gristle performance is probably the first (and only?) time the group appeared on British TV. This was the first surprise. The second one was Kenneth Anger’s film being shown with its Janácek score. I’d seen this at an FVU screening a couple of years before with its ELO soundtrack, the so-called “Eldorado Edition”, which Anger later discarded. As for Daina Krumins’ weird and creepy religiose short, I expected this one to be unavailable but the director now has several of her films on YouTube. Don’t miss her even-weirder animated slime moulds, Babobilicons. The angel in Maggie Jailler’s film is artist (and Jarman/TG associate) Cerith Wyn Evans.

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TG: Psychic Rally in Heaven (Derek Jarman, 1981)
The Divine Miracle (Daina Krumins, 1973)
Inauguration of the Pleasure Dome (Kenneth Anger, 1954)
L’ange frénétique (Maggie Jailler, 1985)


2: Music for the Eye and Ear
Bruce Conner’s films are continually elusive on the internet, especially those made to accompany music by Devo and Eno & Byrne. The version of Mongoloid linked here differs slightly from the original but it’s essentially the same film. Versailles II is taped from the Midnight Underground broadcast, and includes Benjamin Woolley’s introduction.

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Eaux d’artifice (Kenneth Anger, 1953)
Mongoloid (Bruce Conner, 1978)
Versailles II (Chris Garratt, 1976)
Stille Nacht II: Are We Still Married? (Quay Brothers, 1992)
All My Life (Bruce Baillie, 1966)
Scorpio Rising (Kenneth Anger, 1964)


3: New Sexualities
Stephen Dwoskin’s film is the one that shows a close-up of a woman’s face during the act of masturbation. This is paralleled later in the series by Antony Balch’s masturbatory self-portrait in Towers Open Fire. Cling Film is all about safe sex, and was broadcast in a slightly amended form to avoid being too explicit. The version on Vimeo is uncensored.

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Kiss (Chris Newby, 1992) (no video)
Kustom Kar Kommandos (Kenneth Anger, 1965)
Cling Film (Anna Thew, 1993)
Stain (Simon Pummell, 1992)
Asparagus (Suzan Pitt, 1979)
6/64: Mama und Papa (Materialaktion Otto Mühl) (Kurt Kren, 1964)
Moment (Stephen Dwoskin, 1969)


4: London Suite
Sundial and Mile End Purgatorio have both appeared here before as a result of my seeing them on Midnight Underground.

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Latifah and Himli’s Nomadic Uncle (Alnoor Dewshi, 1992)
Sundial (William Raban, 1993)
The London Story (Sally Potter, 1987) (pay-to-view)
Mile End Purgatorio (Guy Sherwin, 1991)
London Suite (Vivienne Dick, 1989) (no video)


Continue reading “Into the Midnight Underground”

Sundial and Mile End Purgatorio

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The Black Tower.

I ought to have devoted this post to The Black Tower (1987), John Smith’s short and sinister film which I linked to at the weekend. It was good to watch it again after seeing a TV screening (no doubt the only one) on the UK’s Channel 4 in 1988. It also reminded me of the two shorter films linked here, both of which were also shown on Channel 4 a few years later in Benjamin Woolley’s excellent Midnight Underground series. All three films are linked by their London locations and their different solutions to the perennial problem of the micro-budget filmmaker looking to make the most of limited resources.

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Sundial.

Smith’s film is the more substantial work, and of particular interest to those looking for examples of weird (or horror) cinema that avoids Hollywood cliches. The Black Tower combines static views of an unusual building with voiceover and sound effects to turn a mundane piece of architecture into a growing menace. Using a voiceover to craft a narrative from unrelated shots has always been a useful and flexible technique, especially if money is limited; Peter Greenaway did this with all of his early films, and it’s an approach also favoured by Patrick Keiller and Terrence Malick.

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Mile End Purgatorio.

Guy Sherwin uses the same technique for Mile End Purgatorio (1991), an East-End riff on Dante, Hamlet and the Bible, with words by Martin Doyle. William Raban’s Sundial (1993) has no voiceover but it follows The Black Tower in making the Canary Wharf tower the centre of its attention, the fixed point in the passing of a single day. Sherwin and Raban also show how much can be done with a single minute of film.

Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman