Homosurrealism

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Untitled (2012) by Brian Oldham.

Jack Sanders was in touch recently about his online art showcase Homosurrealism, a gallery of homoerotics, the surreal and the occult. The fourth issue has just gone live, and the contents could just as well be described as Homo-occultism given the predominance of esoterica. Jean Cocteau and Kenneth Anger are in there, also William Burroughs via Gus Van Sant’s film of the Thanksgiving Prayer which receives a lot of exposure at this time of year.

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La Petite Mort by John Waiblinger.

Also featured is my Sephiroth of the Great Old Ones from the Haunter of the Dark collection. Credit should be given there to Alan Moore who was responsible for the attribution of the various gods to the different spheres. In the book the chart is followed by my renderings of the sinister pantheon together with Alan’s description of each god and sphere.

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The Great Old Ones: Sephiroth (1999) by John Coulthart & Alan Moore.

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The Salivation Army, a film by Scott Treleaven

The Art of Gothic by Natasha Scharf

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This weekend I was at the Louder Than Words music conference in Manchester to meet Peter Bebergal, author of Season of the Witch: How the Occult Saved Rock and Roll, and Mark Pilkington of Strange Attractor. By coincidence the event was hosting a discussion about goth music and culture based around The Art of Gothic, a new art book by Natasha Scharf. As mentioned last month, this book features some of my work but I hadn’t seen a copy until now.

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I’ve been fortunate recently to have my work appear in some impressive volumes but this outsize hardback takes some beating. It’s a very lavish production, 224 colour pages on heavy paper with gorgeous design by Paul Palmer-Edwards. Goth has been subject from the outset to mocking stereotypes, to a degree that many people would imagine they know exactly what a study such as this would contain. A recurrent theme of the Louder Than Words discussion was the growth of the goth subculture beyond its clichéd boundaries which is one reason my work is featured in the book. When Natasha was first in touch I thought it might be for the Cradle of Filth album covers but I’m in the chapter that examines the increasingly tangled goth/steampunk crossover. This is one development that’s come to seem almost inevitable given the roots of so much of the goth aesthetic in Victorian nightmares. Many steampunk novels tend towards the dark in their blend of science fiction and horror so the traffic goes in both directions.

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Elsewhere in the book there are chapters on Futuristic Goth, Japanese Goth, and Cybergoth, all of which maintain the requisite darkness while evolving away from the top hats, lace and veils (the latter are all present and correct elsewhere, of course). It’s a beautiful book, out now in the UK from Omnibus Press, and in the US from Backbeat Books. A few more page samples follow. There’s more at Amazon UK.

• See also: 13 Things That Prove Gothic Art Is Enchanting And Beautiful

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left: The Amazing Screw-On Head by Mike Mignola (2002); centre: the full-colour version of the ever-popular Steampunk Equation (2009), words by Jeff VanderMeer, graphics by John Coulthart; right: Dr Geof’s Medicine Lady, aka Steampunk Pinup #2.

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The mighty Giger again. I’ve got a framed print of that picture on the wall, a fact that will surprise nobody.

Continue reading “The Art of Gothic by Natasha Scharf”

Steampunk in the Tank

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Plague doctor mask by Tom Banwell.

Last month I wrote a little about the Steampunk: Art of Victorian Futurism exhibition that’s been running since the beginning of October in Beijing, this being the same event that was staged in Seoul earlier in the year. Five of my book cover designs have been featured in these shows, together with some very impressive artworks, designs and constructions by international artists. This week the organisers of the show, Artcenter IDA, sent their own photos of the event.

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Locomotive Square.

As mentioned before, the venue is an exhibition space in 751 D-Park outside central Beijing, an area I’ve been told was formerly an industrial complex manufacturing armaments during the Cold War. If we occasionally find that life these days imitates the fictions of JG Ballard or Philip K Dick, 751 D-Park strikes me as a very William Gibson kind of place: Cold War industrial complex transmuted into an international art space—Beijing Design Week is hosted here each year—that on this occasion is showcasing antique science fiction. The 751 website has a map of the area with links to photos and other information. I’m rather taken with “Crached Furnace Square” and “Locomotive Square“.

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The White People by Arthur Machen

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Aklo: A Journal of the Fantastic, Spring 1988 edition, edited by Mark Valentine & Roger Dobson. Illustration by Alan Hunter.

1: The White People

The White People by Arthur Machen was written in 1899 but not published until it appeared in Horlick’s Magazine, January 1904. The magazine, which ran for just over a year, was edited by Machen’s Golden Dawn colleague AE Waite which no doubt explains the unlikely venue. HP Lovecraft enthused about the story in Supernatural Horror in Literature (1927):

Less famous and less complex in plot than The Great God Pan, but definitely finer in atmosphere and general artistic value, is the curious and dimly disquieting chronicle called The White People, whose central portion purports to be the diary or notes of a little girl whose nurse has introduced her to some of the forbidden magic and soul-blasting traditions of the noxious witch-cult — the cult whose whispered lore was handed down long lines of peasantry throughout Western Europe, and whose members sometimes stole forth at night, one by one, to meet in black woods and lonely places for the revolting orgies of the Witches’ Sabbath. Mr. Machen’s narrative, a triumph of skilful selectiveness and restraint, accumulates enormous power as it flows on in a stream of innocent childish prattle, introducing allusions to strange “nymphs,” “Dols,” “voolas,” “white, green, and scarlet ceremonies,” “Aklo letters,” “Chian language,” “Mao games,” and the like. The rites learned by the nurse from her witch grandmother are taught to the child by the time she is three years old, and her artless accounts of the dangerous secret revelations possess a lurking terror generously mixed with pathos. Evil charms well known to anthropologists are described with juvenile naiveté, and finally there comes a winter afternoon journey into the old Welsh hills, performed under an imaginative spell which lends to the wild scenery an added weirdness, strangeness, and suggestion of grotesque sentience. The details of this journey are given with marvellous vividness, and form to the keen critic a masterpiece of fantastic writing, with almost unlimited power in the intimation of potent hideousness and cosmic aberration.

Lovecraft borrowed Machen’s naive narrator a year later for The Dunwich Horror: Wilbur Whateley’s diary is written “by a child of three-and-a-half who looked like a lad of twelve or thirteen”, and makes reference to “Aklo”, “the Dho formula” and “the Voorish sign”. (The journal in The White People refers to “a wicked voorish dome”.)

Lovecraft wasn’t alone in being impressed by the story, it’s long been regarded as Machen’s greatest piece of short fiction with good reason:

…it remains the purest and most powerful expression of what Jack Sullivan has called the “transcendental” or “visionary” supernatural tradition. Most other tales in that tradition, Blackwood’s The Wendigo, EF Benson’s The Man Who Went Too Far, and Machen’s own The Great God Pan, merely describe encounters with the dark primeval forces that reign beyond the edge of civilisation; The White People seems an actual product of such an encounter, an authentic pagan artefact…

TED Klein, The Penguin Encyclopedia of Horror and the Supernatural (1986)


2: The House of Souls

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The House of Souls (1906). Cover illustrations by Sidney Sime.

The story was first collected in The House of Souls in 1906, a book that features a splendidly weird cover illustration by Sidney Sime. Inside there’s some of Machen’s finest supernatural writing including The Great God Pan, The Inmost Light and The Three Imposters. Also included is A Fragment of Life, a visionary piece that begins as a domestic drama but by the end has almost intersected with The White People.

And by coincidence (or is it?), I’ve just noticed that Tartarus Press are publishing a facsimile edition of the 1906 volume later this month.


3: The Ceremonies

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The Ceremonies (1984). Illustration by David Palladini.

TED Klein’s debut novel is also his only novel to date. Klein was editor of The Twilight Zone Magazine at this time, and he used the publication’s popularity to promote the weird fiction of the past; writers like Machen and Algernon Blackwood weren’t as visible in the mid-80s as they are today. The Ceremonies was expanded from a 1972 novella, The Events at Poroth Farm, and borrows much from The White People: the ceremonies of the title refers to those in the story, and the story itself—which a character is instructed to read by moonlight—is described as a key to occult mysteries. There’s a lot about the novel to recommend—Klein’s prose for a start—but I felt it could have been much weirder than it was. The book reads like a typical King/Straub narrative that’s aiming for more without quite getting there, and placing something as unique as Machen’s story at its heart only makes its eventual shortcomings all the more apparent.


4: A drawing

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The White People (1990) by John Coulthart.

And speaking of aiming for more without quite getting there, my drawing from 1990. This was going to be one of a series based on Machen’s story but I ran out of steam, feeling that the usual approach of drawing separate scenes wasn’t going to deliver the essence of the piece. If I tried this today I’d probably go for a more surreal approach the way Sätty did with Poe.


5: Roses

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The Singing Roses (1987) by Jeffrey Salmon. From Dagon magazine no. 18/19, July–October, 1987.

“And what is sin?” said Cotgrave.

“I think I must reply to your question by another. What would your feelings be, seriously, if your cat or your dog began to talk to you, and to dispute with you in human accents? You would be overwhelmed with horror. I am sure of it. And if the roses in your garden sang a weird song, you would go mad. And suppose the stones in the road began to swell and grow before your eyes, and if the pebble that you noticed at night had shot out stony blossoms in the morning?

The White People

*

Sweet tortures fly on mystery wings / Pure evil is when flowers sing / My heart / My heart is a rose

Love’s Secret Domain (1991) by Coil


6: Ghost Box

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Ouroborindra (2005) by Eric Zann. Design by Julian House.

Track 4: Dôls
Track 6: Voolas

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The Owl’s Map (2006) by Belbury Poly. Design by Julian House.

Track 11: Scarlet Ceremony

Among the sleeve notes there’s this:

And the noise and the singing would go on and on for a long time, and the people who were in a ring swayed a little to and fro; and the song was in an old, old language that nobody knows now, and the tune was queer.

Arthur Machen, The White People


7: The White People by Ibrahim R. Ineke

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A very impressive comic-strip adaptation, the first of its kind, as far as I’m aware. See the full run of pages here. (And thanks to Ibrahim for getting in touch!)

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For those who can’t afford a limited edition from Tartarus Press, Machen’s story may currently be found in Penguin’s The White People and Other Weird Stories. The perfect thing now the nights are drawing in.

Update: See also The Forbidden Forest, a short animation based on the story. (Thanks, Richard!)

Elsewhere on { feuilleton }
The Lovecraft archive

Previously on { feuilleton }
The Bowmen by Arthur Machen
Rex Ingram’s The Magician
The Great God Pan

Icons

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“Iconic” is a much abused word these days but this book from UK publisher Counter-Print can claim the term with some justification:

Icon contains over 200 examples of social media icons from many well-known, as well as up-and-coming, graphic designers and illustrators. This limited and concise canvas for self-expression is represented within this book through a host of examples collected from around the world, chosen for their creativity, intelligence and beauty.

My own icon/monogram/whatever is one of those featured in the “Shapes” section. It’s strange seeing this symbol subjected to any kind of attention even though it’s at the top of this web page and can also be found in much of my work. It appeared in drawings when I was about 15 or 16 and eventually became a personal identifier some time in the early 1980s. One reason I like it and continue to use it is because I don’t know what it is; it doesn’t originate out of any conscious expression, and doesn’t refer to any specific symbolic history even though it resembles other symbols. I always liked Whistler’s habit of using a peacock as his signature so he didn’t have to spoil his paintings with a scrawl; Aubrey Beardsley imitated his example for a while using three vertical lines as his signature. This icon has served a similar purpose for me although these days I’m as likely to use my surname and some Roman numerals.

Icon is a great little book, smartly designed by Leterme Dowling and brimming with equally smart content. Some page samples follow.

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