Eustace details

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St Eustace (c. 1501) by Albrecht Dürer.

As is often the case with his engraving on religious themes, Dürer is less concerned with the Biblical story—in this case St Eustace’s vision of Christ appearing between the horns of a stag—than with the opportunity to render with great fidelity a wealth of natural detail. Everything here is observed with the utmost precision, down to the binding of the spurs on Eustace’s boots. A superb composition which leads the eye past the mystical deer, through the trees and up the hill.

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Terror and Magnificence

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Christ Church, Spitalfields, London, in 2001. A photo I took with a disposable film camera.

And so let us beginne; and, as the Fabrick takes its Shape in front of you, alwaies keep the Structure intirely in Mind as you inscribe it. First, you must measure out or cast the Area in as exact a Manner as can be, and then you must draw the Plot and make the Scale. I have imparted to you the Principles of Terrour and Magnificence, for these you must represent in the due placing of Parts and Ornaments as well as in the Proportion of the several Orders: you see, Walter, how I take my Pen?

Hawksmoor (1985) by Peter Ackroyd

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Bentley had laid down tracks for a shot that would feature the saxophonist and composer John Harle tooting away at his Terror and Magnificence in the setting of Hawksmoor’s church, which was now established, post-Ackroyd, as a cathedral of baroque speculation. Harle, in the notes published with the CD, writes that “darkness beneath the architecture and the very fabric of the stones pushed the idea towards a text.” The language here harks back to Ackroyd, towards privileged notions of place. The church was, in its proportions, a score to be unravelled; an overweening Pythagorean geometry to be tapped and sounded.

Iain Sinclair in Rodinsky’s Room (1999) by Rachel Lichtenstein & Iain Sinclair

Iain Sinclair first drew the world’s attention (or the minuscule portion of the world that was reading his books) to the strange character of Hawksmoor’s London churches in 1975 with Lud Heat, a book-length poem. Peter Ackroyd a decade later turned Sinclair’s esoteric excavation into a bestselling architectural murder mystery with his novel Hawksmoor, since when Sinclair’s psychogeography (if that term still has any valid currency) has found its way into From Hell by Alan Moore & Eddie Campbell, where Christ Church dominates the proceedings, and a musical work, Terror and Magnificence, by composer John Harle which takes its title from Ackroyd’s novel.

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The short BBC film to which Sinclair refers can be seen on Harle’s YouTube channel. In addition to running through the Hawksmoor mythology we receive some glimpses of David Rodinsky’s abandoned room in the Princelet Street synagogue, a location (and a life) explored in detail in Sinclair’s book with artist Rachel Lichtenstein.

Bob Bentley’s film of Harle, Sinclair and Keith Critchlow was broadcast in 1995. In the same year Harle was commissioned by the BBC Proms to write an opera. The resulting work, Angel Magick, with libretto by David Pountney, advertises itself as “the first Dr Dee Opera”, a subject equally of interest to both Sinclair and Alan Moore, who in Sinclair’s Liquid City (1999) take a walk to John Dee’s home at Mortlake. (“We were a thrift-shop Dee and Kelley cupping our ears for whispers from tired stone.”) In that piece Sinclair mentions having been in on the early discussions for the opera but doesn’t go into any detail. I haven’t heard Angel Magick but you can hear a complete performance of Terror and Magnificence by the John Harle Band, the Balanescu Quartet, and the London Voices, here.

Previously on { feuilleton }
Mister Jarman, Mister Moore and Doctor Dee
Compass Road by Iain Sinclair

Babel details

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The Tower of Babel (c. 1563) by Pieter Bruegel the Elder. Kunsthistorisches Museum, Vienna.

Seeing as how I have a fetish for Towers of Babel I ought to have examined this one sooner, the copy at the Google Art Project being one which allows you to explore the surface of the picture in greater detail than the artist himself would have seen unless he was using a magnifying glass. I still find the Art Project interface awkward so the grabs here were taken from a massive jpeg at Wikipedia: 30,000 pixels across, or 243 MB, scaling up to around 1.84 GB in Photoshop which means it’ll make older machines grind in complaint.

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The detail is astonishing even by Bruegel’s standards. I’d never realised before how much care is given to the individual actions of every single worker on the tower, however small. Bruegel’s close observation of the working habits of the people around him is here reflected in the myriad figures, all of whom are doing something purposeful. At this resolution you’re able to see that the workers have taken their wives and children up the tower with them—there’s the familiar line of washing hung out to dry—while various beasts of burden haul building materials up the spiral roadway. You could spend a long time exploring the details of the tower before even looking at the background where tiny boats are sailing the sea and the rivers, and more fortunate animals have been left to graze in fields.

Wikipedia has several more of these enormous images. It’s a shame there aren’t many more of Bruegel’s works available at this size, his other crowded paintings deserve equal scrutiny.

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One of the builders on his lunch break.

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A jug on a window sill.

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Decapitations

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Judith with the Head of Holofernes (1520–1540) by Lucas Cranach the Elder.

It doesn’t take much effort to refute the jeremiads of those who complain that popular culture is exclusively violent, all that’s usually required is to direct attention to Titus Andronicus or The Revenger’s Tragedy. Compared to the stage, the art world seems at first to be more circumspect, especially in the 19th century when the battles scenes of history painters sprawled across acres of canvas, all of them devoid of the physical trauma of warfare.

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The Beheading of Saint John the Baptist (1455–60) by Giovanni di Paolo.

There are exceptions, however, and the nearer you move to Shakespeare’s time the more examples you’ll find. Paintings produced in an age when violent street executions were still a common sight would have seemed less surprising to their intended audience than they do to our eyes. Several of the paintings here provide a useful contrast with the many sanitised depictions of John the Baptist’s severed head in the Salomé archive.

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Medusa (c. 1590) by Caravaggio.

Of all the paintings of Medusa’s head the one by Caravaggio is the sole example with a gout of spurting blood. It’s also unusual for being painted on a convex panel intended to resemble the reflecting shield of the Gorgon’s killer, Perseus. Given the violent life of the artist the gore isn’t so surprising although the jet of red in his painting of Judith beheading Holofernes still seems shocking if you’ve never seen it before.

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Judith Beheading Holofernes (1598–99) by Caravaggio.

The Biblical story of Judith and Holofernes may be the poor cousin to the more popular story of Salomé but depictions of the crucial event make an impression by being consistently gruesome. I suspect the reason is less to do with the story itself than with the success of Caravaggio’s paintings among cultured Europeans. The copying or imitation of celebrated works became a thriving industry in the days of the Grand Tour with the result that 17th- and 18th-century art is overburdened with variations on earlier paintings.

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Weekend links 140

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Thanks to Callum for pointing the way to a beautiful set of playing cards designed by Picart le Doux.

Of cigars and pedants by Houman Barekat, in which Vladimir Nabokov has a problem with Henry James. Tangentially related: Post-Punk’s Nabokov: Howard Devoto and Magazine, live from Berlin, 1980. (Given A Song From Under The Floorboards, and lines like “I could have been Raskolnikov / But mother nature ripped me off”, I’d say it’s more accurate to describe Devoto as Post-Punk’s Dostoyevsky.)

• “I was introduced to Kneale’s work like most kids: by a fifty-foot hologram of a psychic locust and a British colonel deliquesced by five million years of bad Martian energy.” In Keep Me in the Loop, You Dead Mechanism Dave Tompkins looks back at Nigel Kneale’s TV play The Stone Tape. I reported my own impressions at the end of October.

• At The Quietus this week, Carol Huston on Lord Horror: A History Of Savoy Publishing. Michael Butterworth is interviewed, and the piece includes some quotes from earlier interviews by yours truly.

As the Massachusetts minister Increase Mather explained in 1687, Christmas was observed on Dec. 25 not because “Christ was born in that Month, but because the Heathens Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian” ones. So naturally, official suppression of Christmas was foundational to the godly colonies in New England.

Rachel N. Schnepper on the Puritan War on Christmas.

• Maxine Peake and the Eccentronic Research Council have a seasonal song for you. Take the title, Black ChristMass, as a warning. The group recently played live on The Culture Show.

• Clive Hicks-Jenkins’ Artlog is currently hosting Alphabet Soup, an online exhibition by different artists each depicting the letters of the alphabet. Start here and click forward.

Ornate Typography from the 19th Century featuring samples from the King George Tumblr. Related: Sheaff ephemera.

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Saturn at Saturnalia. A Cassini image of the planet’s nightside.

Kenneth Anger interviewed by P. Adams Sitney. A 53-minute tape recording from 1972.

• At The Outer Church: James Ginzburg of Emptyset posts a winter music mix.

When Candy Darling met Salvador Dalí.

The psychedelic secrets of Santa Claus.

• At Pinterest: Camp as…

Saturn (1956) by Sun Ra | Permafrost (live, 1980) by Magazine | Uptown Apocalypse (1981) by B.E.F.