Queer Noise and the Wolf Girl

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Two recent pieces of work which were being created at the same time so they share some similarity of style (and the same baroque flourish). Queer Noise is a music-related event taking place in Manchester (UK) next month. Music journalist Jon Savage will be leading the discussion and some may recognise the event title as relating to his Trikont CD compilation Queer Noises 1961–1978: From the Closet to the Charts. There are further details about the event at the MDMArchive.

Designing for gay content can be a fraught business since it’s almost inevitable that someone will disagree with your choices. Best then to abandon any thought of trying to please everyone and follow your own instincts. Making this a riot of pink seemed like a good way to offset the fetishised figure as well as making an eye-catching design. My first impetus had been to try an arrangement of pink and black on white similar to that used by Barney Bubbles in one of his Ian Dury designs. In the end this evolved away from that idea but it was a useful starting point. And while we’re on the subject of pink, there’s a growing backlash against the way the colour is forced on young girls:

Back in the 1800s, most children were dressed alike. Gender differences weren’t really apparent until they could walk, or later: boys and girls both wore dresses or skirts until they were six or so. By the end of the century, as the Ladies’ Home Journal noted, boys’ and girls’ clothing styles began to diverge. According to Professor Jo Paoletti of the University of Maryland, pink emerged as an appropriate colour for boys because it was “a close relative of red, seen as a fiery, manly colour”. Blue was considered better suited for girls because of its associations, in art, with the Virgin Mary. (More.)

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Curse of the Wolf Girl is a young adult title by Martin Millar about which I can tell you very little at the moment other than I’ve finished the cover and the book will be out some time in the new year from Underland Press. More about that when it happens.

Previously on { feuilleton }
Coming Out Day
Over the rainbow
Queer Noises

Eros: From Hesiod’s Theogony to Late Antiquity

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Man courting a boy at the palaestra (530–430 BCE).

Greek love seems to be the theme this week. Having been reading in Margaret Walters’s The Nude Male about the sodomitical habits of the Spartans (are you listening, Frank Miller?), and the general enthusiasm (a Greek term, incidentally) for the youthful male body, news arrives of an exhibition at the Museum of Cycladic Art in Athens “dedicated (to) Eros and its various manifestations in antiquity”.

There in three rooms reserved for artistic renditions of sexual congress, pederasty (socially accepted in ancient times), homoerotic love, and the quaintly named “bucolic love affair”, viewers are bombarded with what the ancients were clearly good at: being bawdy. From scenes of anal copulation to mutual oral sex, to lucky charms of giant phalluses and engravings of frenzied sex with the half-man, half beast satyrs and silens, Eros is depicted in all its glory.

“I delight in the prime of a boy at 12,” one scribe declares in a text highlighted on a wall. “One of 13 is much more desirable. He who is 14 is a still sweeter flower of the lovers. And one who is just beginning his 15th year is yet more delightful. The 16th year is that of the gods. And as for the 17th, it is not for me but for Zeus to seek it.”

Aristophanes, the 5th century BC comic, who embraced the obscene, devising 106 ways of describing the male genitals and 91 those of the female, would not have been disappointed. (More.)

There’s a catalogue available but their website is saying it’s out of stock at the moment. Eros: From Hesiod’s Theogony to Late Antiquity runs to April 5, 2010.

Sex and sanctity: Eros exhibition bares all in Athens

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The fascinating phallus
Hadrian and Greek love

Teleny, Or the Reverse of the Medal

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Bibliothèque Libertine edition (1996).

The quintessence of bliss can, therefore, only be enjoyed by beings of the same sex… Teleny

More Wildeana, and yes, it’s that painting againTeleny is an authorless, explicitly homoerotic novel often attributed to Oscar Wilde although what evidence there is regarding its creation points to its being the work of several hands. The book was published in a limited edition by Leonard Smithers in 1893 then subsequently reissued in a variety of editions which, being illicit and copyright-free, suffered excisions and textual amendments. Smithers was a good friend of Wilde’s. In addition to being Victorian London’s most prominent pornographer (a sign in his Bond Street shop window proudly declared “Smut is cheap today”), Smithers also financed The Savoy magazine, and kept Aubrey Beardsley solvent after the artist’s commissions dried up following Wilde’s imprisonment in 1895.

The convoluted history of Teleny begins with its mysterious origin, recounted here by Beardsley scholar Brian Reade in Philippe Jullian’s 1969 Wilde biography:

Charles Hirsch, a Parisian bookseller, came to London in 1889 and opened a shop in Coventry Street where he sold Continental books and newspapers. Wilde was a frequent customer of his, and Hirsch used to obtain for him Alcibiades enfant à l’Ecole and The Sins of the Cities of the Plain. Many of these were reprints of well-known works of this character. Towards the end of 1890 Wilde brought into the shop a thin paper commercial-style notebook, wrapped up and sealed. This he instructed Hirsch to hand over to a friend who would present his card. Shortly afterwards, one of Wilde’s young friends whose name Hirsch had forgotten by the time he recorded the incident called at the shop and after showing Wilde’s card took away the packed-up notebook. A few days later the young man came back and handed the manuscript to Hirsch, saying another man would call and collect it in a similar manner. In all, four men seem to have taken away and returned the manuscript, and the last left the wrapper undone. Succumbing to temptation, Hirsch opened the parcel and read the contents of the notebook, the leaves of which were loose. On the cover there was a single word TELENY; inside about 200 pages of a novel which appeared to be a collaborative effort. No author’s name was given. The handwritings were various; there were conspicuous erasures, cuttings-out and corrections. Hirsch believed that some of the writing was Wilde’s. In due course Hirsch gave the manuscript back to Wilde. He next came across Teleny when he found it had been printed by Leonard Smithers in an edition privately issued and limited to 200 copies, with only the imprint ‘Cosmopoli’ at the bottom of the title page, and the date 1893. In this printed version, Paris had been substituted for London as the scene of the action, and there were certain differences of detail. There was an added sub-title Or the reverse of the Medal, and the Prologue had been cut out. When Hirsch got to know Smithers in 1900, he asked about the book, and was told that Smithers had wished not to upset the self-respect of clients by leaving the story with a London background. There was also Des Grieux, A Prelude to Teleny which was announced for publication by the Erotica Biblion Society in 1908. One can go over the names and literary mannerisms of some of the better-remembered persons in his circle in 1890, but to associate any of them with the authorship of Teleny would be difficult. Copies of Teleny in the 1893 edition are very rare indeed. The British Museum has one, but those in private possession have been reduced in number no doubt by executors and others who considered them unfit for anything else than fire. A new edition was brought out by the Olympia Press of Paris, and in it Wilde was definitely, but mistakenly, credited with the authorship; and an expurgated version was produced in paperback form by Icon in 1966, with an introduction by Montgomery Hyde.

Neil McKenna in The Secret Life of Oscar Wilde (2003) is convinced of Wilde’s involvement whereas Richard Ellmann firmly dismissed the notion in his own more substantial biography. Some of the dissent is perhaps a result of competing agendas, in McKenna’s case a determination to establish a firmly gay persona for the author. McKenna explores Wilde’s sex life in detail, something that Ellmann frequently skates over. Ellmann, meanwhile, has a better grasp of Wilde’s literary prowess and evidently thought that Teleny didn’t adequately match the rest of the author’s work. I remain agnostic on the issue while being struck by the frequent use in Teleny of flower metaphors which the narrator deploys when describing the object of his affection. Having recently read McKenna’s book (which quotes throughout from Wilde’s letters), and re-read The Picture of Dorian Gray, it’s impossible to avoid Wilde’s continuous recourse to flower imagery when referring to people or even items of furniture. One of the more striking examples of this was his description of Aubrey Beardsley and sister Mabel in a letter to Ada Leverson: “What a contrast the two are—Mabel a daisy, Aubrey the most monstrous of orchids.” On the debit side of the authorship argument I’d say that Wilde is unlikely to have invented the central relationship between Camille de Grieux and his Hungarian lover, René Teleny. McKenna’s book makes it clear that Wilde preferred younger men, particularly teenagers, and would no doubt have outlined a different story had he been the sole originator.

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left: Gay Men’s Press edition (1986); right: La Musardine edition (with Egon Schiele cover, 2009).

Everyone who discusses Teleny, however, is agreed that its prose is more finely-wrought than much general writing of the period, never mind the era’s pornography. The sexual description is powerfully erotic and gives the lie to the canard (perpetuated by the egregious Auberon Waugh and his annual Bad Sex in Fiction Award) that describing sex is almost always a mistake. Describing anything poorly is a mistake, the challenge is to do the thing well, and Teleny describes the encounters of its pair of lovers better than many writers would manage today.

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Genuine (left) and pastiche (right) Beardsley designs.

With such an intriguing work it’s always a boon if there’s further discussion on the subject, and the Wilde connection pays off here with a whole section of the Oscholars website being devoted to the book. Of particular note is John McRae’s introduction to a revised and textually corrected edition published in 1986 by London’s Gay Men’s Press. Jason Boyd, meanwhile, argues that the book could never be wholly attributed to Wilde. Also present is a page showing different cover designs for the various editions, some of which are shown above. As well as the inevitable Wilde portraits and Beardsley designs there’s the surprise appearance of Flandrin’s Jeune Homme Assis au Bord de la Mer on several editions. Other pages at Oscholars include plates from an illustrated edition of the novel whose publisher and illustrator, Uday K Dhar, forbid reproduction elsewhere, an all-too-common example of copyright paranoia which ensures the audience for their work remains a limited one. By contrast, artist Jon Macy has an entire site devoted to his comic strip adaptation of Teleny. His black-and-white drawing and attention to detail combine to make his book another item for the shopping list.

Update: The Oscholars site appears to have folded so the links now connect to archived pages.

Elsewhere on { feuilleton }
The Oscar Wilde archive
The recurrent pose archive

The end of Orpheus

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Orphée endormant Cerbère by Henri Peinte (1887).

It’s often difficult to imagine a perfectly innocent motive when looking at works such as these. Did the world really need another statue of Orpheus or is the true intention revealed by those carefully sculpted buttocks, with the mythology added as a convenient subterfuge? We’ll never know, of course, and that’s part of the fun. Orpheus, Narcissus, Icarus and the rest gave 19th century sculptors and painters the excuse to portray unclad men and youths in a manner which would have been highly suspect—scandalous, even—had the subjects been shown in a contemporary context. In Oscar Wilde’s definition, art reflects the spectator; in Philip Core’s definition, camp is a lie which tells the truth. Camp art, therefore, can tell a truth about the artist whilst reflecting the concerns of the spectator. As it turns out, this work by Henri Peinte (1845–1912) had its delights, camp or otherwise, concealed by a prudish sheet of cloth when cast in bronze, a common fate of reproductions intended for home display.

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Orpheus by John Macallan Swan (1896).

The Encyclopaedia Orphica collects many of the numerous representations of Orpheus, including this equally lithe depiction by John Macallan Swan (1847–1910) with a pose reminiscent of Peinte’s sculpture. Swan’s painting of the poet charming the savage beasts combines two of his recurrent themes, wild cats and unclothed males. Was he another Uranian with a camp sensibility or is this mere academic innocence? Whatever the answer it’s easy to see why Jean Cocteau—who once said “I am a lie that tells the truth”—made Orpheus his pagan saint.

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
Antonin Mercié’s David
Reflections of Narcissus
Narcissus
La Villa Santo Sospir by Jean Cocteau