Winter light

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Dolmen in the Snow (1807).

Some paintings for the Winter Solstice by one of my favourite Romantic artists, Caspar David Friedrich (1774–1840). Snow scenes tend to inspire picturesque cliché but in Friedrich’s paintings winter is merely another season in which to evoke his Christian mysticism through the depiction of landscape. The pagan dolmen above is an unusual subject, far more common are churchyard ruins and mountainside crosses although he was also happy enough painting luminous landscapes, especially of mountains and the sea. His treatment of natural light is quite extraordinary and his photo-realist style makes an interesting contrast with the similar effects captured by JMW Turner‘s palette of blurs and smears.

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Monastery Graveyard in the Snow (1819).

I hadn’t noticed before until I looked through some online galleries that Friedrich was painting the same trees over and over. The gnarled trunks in the dolmen painting are almost identical (but reversed) to the foreground trees in the graveyard picture and similarly-shaped trees occur in other paintings. If you’re wondering why the graveyard picture is in black and white, the original was destroyed during the Second World War. Colour copies can be found but I think these may have been tinted from a monochrome photo print.

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Winter Landscape (1811).

Previously on { feuilleton }
Winter Solstice
The art of John Atkinson Grimshaw, 1836–1893
The art of Karl Friedrich Schinkel, 1781–1841

Dan O’Bannon, 1946–2009

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Re-release poster by Bemis Balkind.

Alien was a big deal for me when it appeared in late 1979, one of those films that seems to arrive at exactly the right moment. I’d just left school, I was eagerly reading reprints of French and Belgian comic strips in Heavy Metal magazine, and also paperback reprints of science fiction stories from New Worlds; I was listening to Hawkwind and becoming increasingly obsessed with HP Lovecraft. I was, in short, the target audience for a serious SF-themed horror film with contributions from major artists like HR Giger and Jean “Moebius” Giraud, and I went to see it three times in a row.

Watching Star Wars two years earlier (for which Dan O’Bannon created the computer displays), I’d enjoyed the special effects but been disappointed by its space-opera tone and dumb heroics. HR Giger’s large-format Necronomicon art book was published in the UK the same year and the sight of his work was a revelation for the way it pushed Dalí-esque Surrealism to a pitch of unprecedented mutation and malevolence. A year later his paintings were appearing in Omni magazine but it was Alien which exploded his popularity. Throughout 1979 you could hardly open a magazine or newspaper without finding a Giger interview or examples of his work. Alien benefited from the SF boom that Star Wars generated but Dan O’Bannon didn’t need George Lucas’s feeble mythology to point him towards science fiction, he’d already made one low-budget sf film, Dark Star, with John Carpenter, and was planning the effects for Jodorowsky’s ill-fated Dune project years before the world had heard of Luke Skywalker. Dune introduced him to Moebius, and the pair collaborated on an SF-noir strip, The Long Tomorrow, which was published in Heavy Metal in 1977. But it was Giger’s connection with the Dune project which proved crucial for Alien:

“(Dune) collapsed so badly,” O’Bannon says, “that I ended up in L.A. without any money, without an apartment, without a car, with half my belongings back in Paris and the other half in storage.”

He retreated to the sofa of a friend, screenwriter Ron Shusett, and didn’t leave it for a week. But depressed or not, O’Bannon knew he had to get back to work. He got his files and typewriter out of storage, and he and Shusett went to work on stacks and stacks of partially completed ideas.

“We pulled out one that I liked very much,” he says, “an old script called Memory that was half-finished and was basically what the first half of Alien is now. I told Ron I’d never been able to figure out the rest of the story. So he read it and said, ‘Well, you told me another idea you had once for a movie. It was the one where gremlins get onto a B-17 bomber during World War II and give the pilots a lot of trouble. So why don’t you make that the second half and put it on a spaceship?’

“That was a great idea, but then we had to figure out the monster. Well, I hadn’t been able to get Hans Rudi Giger off my mind since I left France. His paintings had a profound effect on me. I had never seen anything that was quite as horrible and at the same time as beautiful as his work. And so I ended up writing a script about a Giger monster.”

The working title was Star Beast. O’Bannon had a fortunate brainstorm late one night as he continued to write while Shusett slept. “I was writing dialogue and one of the characters said, ‘What are we going to do about the alien?’ The word came out of the page at me and I said, ‘Alien. It’s a noun and an adjective.’ So I went in the other room and shook Ron awake and told him and he said, ‘Yeah, OK,’ and went back to sleep. But I knew I had found a really hot title.”

The Book of Alien (1979) by Paul Scanlon and Michael Gross

Lest we forget, it was O’Bannon who insisted that Ridley Scott look at Giger’s work during the production of the film after artist Ron Cobb failed to produce a sufficiently nightmarish creature. O’Bannon’s script was mauled by Walter Hill who removed sub-plots, and further scenes were trimmed to speed the pace, but Alien‘s unique atmosphere remains as potent today as it was in 1979. It’s ironic that O’Bannon died in the week that James Cameron’s Avatar (which happens to star Sigourney Weaver) is released. To watch all four Alien films in sequence is to witness progressively diminishing returns, and it was Cameron’s sequel which set the pattern for the later films by dropping the adjective part of the O’Bannon’s title in favour of the noun. There had been plenty of movie monsters before but it was the inhuman quality which we label “alien” that O’Bannon and Giger brought to SF cinema. It’s a quality that few have been able to deliver since, not least in Avatar which (from what I’ve seen) looks less alien than something Frank R Paul might have painted in the 1930s. O’Bannon did a lot more after Alien, of course, but it’s his first big success which will always mean the most to me. I recommend Ridley Scott’s director’s cut from 2003 which restored scenes and shots removed from the original release.

Remembering the late, great Dan O’Bannon
The first action heroine: Ellen Ripley and Alien, 30 years on

Previously on { feuilleton }
Alejandro Jodorowsky’s Dune
The monstrous tome

Eros: From Hesiod’s Theogony to Late Antiquity

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Man courting a boy at the palaestra (530–430 BCE).

Greek love seems to be the theme this week. Having been reading in Margaret Walters’s The Nude Male about the sodomitical habits of the Spartans (are you listening, Frank Miller?), and the general enthusiasm (a Greek term, incidentally) for the youthful male body, news arrives of an exhibition at the Museum of Cycladic Art in Athens “dedicated (to) Eros and its various manifestations in antiquity”.

There in three rooms reserved for artistic renditions of sexual congress, pederasty (socially accepted in ancient times), homoerotic love, and the quaintly named “bucolic love affair”, viewers are bombarded with what the ancients were clearly good at: being bawdy. From scenes of anal copulation to mutual oral sex, to lucky charms of giant phalluses and engravings of frenzied sex with the half-man, half beast satyrs and silens, Eros is depicted in all its glory.

“I delight in the prime of a boy at 12,” one scribe declares in a text highlighted on a wall. “One of 13 is much more desirable. He who is 14 is a still sweeter flower of the lovers. And one who is just beginning his 15th year is yet more delightful. The 16th year is that of the gods. And as for the 17th, it is not for me but for Zeus to seek it.”

Aristophanes, the 5th century BC comic, who embraced the obscene, devising 106 ways of describing the male genitals and 91 those of the female, would not have been disappointed. (More.)

There’s a catalogue available but their website is saying it’s out of stock at the moment. Eros: From Hesiod’s Theogony to Late Antiquity runs to April 5, 2010.

Sex and sanctity: Eros exhibition bares all in Athens

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The fascinating phallus
Hadrian and Greek love

The fascinating phallus

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The latest used book purchase was this volume from 1978 and just the kind of unusual art book I enjoy finding. The witty cover design is by Patricia Pillay. Inside, Margaret Walters argues the necessity of her study by pointing out how little the male nude has been seriously studied in 20th century art history despite the form being a far more varied one than the female equivalent. The book is illustrated throughout (no colour plates, unfortunately) and looks like being a fascinating read, “fascinating” being an apt word as Walters notes in her introduction:

For the Romans Fascinus, the god of luck, was a personified phallus. (The modern word “fascinate” derives from the Latin word meaning enchant or charm; that magic power of warding off evil and attracting good fortune from the gods was the phallus.) In ancient Egypt, in classical Greece, all through the Roman world, phallic objects and figures abound. The phallus is carved in monumental stone, painted on domestic objects, worn as a charm (called fascinum) round the neck; herms, stone pillars with human heads and genitals, stood guarding crossroads and doorways.

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Roman phallic amulets in the Musée Saint-Remi.

Previously on { feuilleton }
The Triumph of the Phallus
Le Phallus phénoménal
Phallic bibelots
Phallic worship
The art of ejaculation