A Q&A with artist Mel Odom

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First Eyes (1982).

I’ve emphasised the artist label to distinguish this Mel Odom from the very prolific writer of the same name. The artist received a fleeting mention here in the Gay artists archive but for many years he’s been a highly regarded book and magazine illustrator, with a Gold Medal from the American Society of Illustrators among his accolades. (By coincidence, one of his covers was for an Ellen Datlow horror collection, and I happen to be illustrating a new Ellen Datlow collection of horror stories this week.) More recently Odom has gained a very different audience for his doll designs which are mentioned in passing below. I’m grateful again to John Wisniewski for offering me this piece. Thanks to John and to Mel, more of whose gorgeous art can be seen at his website.

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John Wisniewski: When did you begin drawing and painting?

Mel Odom: I’ve been drawing since I was about 4 years old and painting since my early teens. I have scribbles in an early picture book of mine that I’m sure were my first attempts at drawing.

JW: Whom are some of your favorite artists?

MO: I like so many different artists. The Pre-Raphelites were a huge influence on me as well as artists like Edward Hopper and Georgia O’Keefe. Aubrey Beardsley has been an early and constant favorite of mine. Representational art moves me more than the abstract for the most part. Disney animation also shaped what I still think of as being beautiful.

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JW: Have you had any exhibitions? If so, what was the reaction to your work?

MO: I’ve really never had a one-man exhibition. When I was illustrating I was too busy to bother and illustration was not considered gallery worthy. Then when I quit illustrating to create Gene [Marshall] there was simply no time to even consider it. I’ve been in tons of group shows where the reaction has been everything from adoring to dismissive. I’ve been working on a series of oil paintings towards a show.

JW: Your work is easily recognizable to those in the art world, Mel. Did you expect this to happen, when you began?

MO: When I started out I knew my drawings didn’t look like anyone else’s, but it wasn’t a conscious ploy for recognition. I devised my style by the process of elimination. I knew what I didn’t want them to look like. I just drew with a vision that made me need to see what the drawing looked like completed. My drawings were always based on a very personal sense of beauty.

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Hello, I Lied (1997).

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Eugène Grasset’s calendar

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I was going to post a few more paintings depicting the month of February but now I’ve circled the calendar with the monthly theme suitable candidates are harder to find. Searching wasn’t a waste of time, however, since I turned up a complete set of the prints by Art Nouveau designer Eugène Grasset (1845—1917) that depict the months of the year. Some of these have appeared here before but I’d not seen a complete set until now. Grasset was commissioned by the Parisian department store La Belle Jardinière in 1894 to produced twelve artworks to be used as a calendar. The portfolio was published as The Months in 1896. The prints also serve as zodiac when you notice that each woman has an astrological symbol on her clothing. See them at larger size here.

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Weekend links 245

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First English-language edition of Hard to Be a God, 1973. Cover design by Alan Peckolick.

A group of scientists is sent to the planet Arkanar to help the local civilization, which is in the Medieval phase of its own history, to find the right path to progress. Their task is a difficult one: they cannot interfere violently and in no case can they kill. The scientist Rumata tries to save the local intellectuals from their punishment and cannot avoid taking a position. As if the question were: what would you do in God’s place?

Hard to Be a God is a 170-minute Russian science-fiction film based on a novel by Arkady & Boris Strugatsky, the authors of Roadside Picnic. The film was the magnum opus of director Aleksey German (1938–2013) who died shortly before post-production was complete. German’s wife and son finished the film.

“…the wonder about this exhausting, astonishing film is not that it took so long to make, it’s that it got made at all,” says Gabriel Winslow-Yost; “one of the most consistently disgusting films ever made,” says Glenn Kenny, “…not only an unforgettable individual masterpiece but probably one of the capital-G Great Films.”; “There are no bones to be made about it, Hard to Be a God is a modern masterpiece,” says Matt Thrift.

This pushes all of my cinematic buttons, of course, so now I’m itching to see it. YouTube has trailers, and (if you must) you can also find the entire film without subtitles. I’d rather wait for a disc version. Meanwhile, Chicago Review Press have republished the novel with a new translation by Olena Blumberg and a foreword by Hari Kunzru.

• At the Guardian John Doran recommends new Middle Eastern and North African music; the playlist includes a song from the forthcoming album by Melechesh which features my cover art. At the Quietus this week Doran explored Manchester’s urban wastelands with local musician Julie Campbell aka Lonelady.

• “Research into psychedelics, shut down for decades, is now yielding exciting results,” says Michael Pollan. Related: Ryan Cooper on why the [US] government should be funding mass scientific studies of Ecstasy, magic mushrooms, and LSD, and “Early humans used magic mushrooms, opium“.

Dad combined porn with all manner of genre fiction. He wrote pirate porn, ghost porn, science-fiction porn, vampire porn, historical porn, time-travel porn, secret-agent porn, thriller porn, zombie porn and Atlantis porn. An unpublished Old West novel opens with sex in a barn, featuring a gunslinger called Quiet Smith, without doubt Dad’s greatest character name. By the end of the decade, Dad claimed to have single-handedly raised the quality of American pornography.

Chris Offutt on the prolific writing career of his father, Andrew Jefferson Offutt V

The Sound Repository 2 by Wizards Tell Lies, a free collection of “rare tracks, demos, early and alternative versions” at Bandcamp.

Jennifer Rothwell‘s new fashion collection uses prints based on Harry Clarke’s stained-glass windows.

• Mix of the week: My Body Full Of Stars, an Afrofuturism mix by Oyinboy.

Terry Gilliam’s title sequence for Cry of the Banshee (1970).

Endless Endless: Kraftwerk at Tumblr.

Sehr Kosmisch (1974) by Harmonia | Walky-Talky (1975) by Harmonia | Sometimes In Autumn (1976) by Harmonia 76

John Austen’s Tales of Passed Times

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The retellings of old folk tales by Charles Perrault (1628–1703) became the earliest examples of what we now call fairy tales, but Perrault’s versions of Little Red Riding Hood, Puss in Boots, Sleeping Beauty, Cinderella et al have tended to be overshadowed by the more copious works of the Brothers Grimm and their followers. Perrault has attracted illustrators, however, including major figures such as Gustave Doré and Harry Clarke. This edition by John Austen is one of the artist’s earliest books dating from 1922. Perrault collections are often short; this one is only 74 pages but Austen fills the book with many small illustrations and vignettes. It’s a surprise seeing his work in colour when the more familiar drawings are all striking black-and-white. Spot colours help highlight Little Red Riding Hood’s outfit and Bluebeard’s beard. See the rest of the book here or download it here. (Thanks again to Nick for the tip!)

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Birth of a Zimbu

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Birth of a Zimbu by Christopher Schulz is another addition to the growing collection of artworks based on William Burroughs’ The Wild Boys (1971), in this case a 52-page collection of “visual reveries made from collaged parts of dated gay porn, ancient ruins, and other various unrelated sources.” The book costs $10 and may be previewed and ordered here.

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The Zimbus are Burroughs’ solution to the problem of reproduction (or regeneration) among the Wild Boys, his army of eternal teenage boys at war with the world at large in a dystopian 1988. Warfare means casualties so in order to maintain their homosocial, homoerotic tribal existence they gather at special times to perform sex-magic rituals that summon the “Zimbu” spirit forms of dead Wild Boys. The Zimbus are incarnated as new Wild Boys after being inseminated and fully materialised.

Burroughs wasn’t short on fantastic concepts but his ideas are often delivered and dismissed in a few lines. By contrast, the creation of the Zimbus is given pages of detailed description, the separatist, semi-human world of the Wild Boys being one to which he devoted a great deal of imaginative attention. I’ve linked before to Phil Hine’s essay, Zimbu Xototl Time, which examines the Zimbu idea at some length, drawing comparisons to similar ideas in anthropology and other fiction. If I ever get round to finished the long-gestating Wild Boys portfolio I may be able to show some Zimbu manifestations of my own.

Elsewhere on { feuilleton }
The William Burroughs archive