Franz Stuck – { feuilleton }

Weekend links 675

Lucifer (1890) by Franz Stuck.

• “I wanted to reclaim the word ‘psychonauts’ and take it back into the 19th century, where it describes not only renegades and rebels, but also establishment scientists, doctors, and pillars of the literary establishment. The word that was used at the time was “self-experimenter.” Mike Jay (again) talking to Steve Paulson about psychoactive research and the scientists who taste their own medicine.

• “How did countercultures commune before the internet?” asks J. Hoberman, reviewing Heads Together: Weed and the Underground Press Syndicate, 1965–1973 by David Jacob Kramer.

• At Public Domain Review: Medieval advice concerning the mythical Bonnacon: “the protection which its forehead denies this monster is furnished by its bowels”.

• DJ Food unearths posters and badges for The Kaleidoscope, a short-lived Los Angeles music venue of the late 60s.

• At Spoon & Tamago: Gaku Yamazaki has documented thousands of unusual road signs across Japan.

• New music: Psalm013: Unland by Pram of Dogs, and Intimaa by Bana Haffar.

• At Unquiet Things: A sneak peek from the forthcoming The Art of Fantasy.

• The Strange World of…Shirley Collins.

• At Dennis Cooper’s: Bruce Posner Day.

• Kenneth Anger: a life in pictures.

• RIP Tina Turner.

• Kaleidoscope (1967) by Kaleidoscope (UK) | Kaleidoscope (1984) by Rain Parade | Collideascope (1987) by The Dukes Of Stratosphear

Moser’s Allegories

Kopfleisten.

A few plates by Koloman Moser from Allegorien: Neue Folge (1896), a collection of allegorical drawings, graphics and emblems by a number of artists in Moser’s circle, including Gustav Klimt, Franz Stuck and Carl Otto Czeschka. I keep hoping someone might upload a complete set of these plates but this doesn’t seem to have happened yet. Publisher and editor Martin Gerlach later commissioned Die Quelle (1901), a book of patterns and designs by Moser, several of which prefigure the tessellations of MC Escher.

Frühlingsmorgen.

Jagd.

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Inferni

The Barque of Dante (1822) by Eugène Delacroix.

More infernal visions. Depictions of Hell aren’t exactly recent but the 19th century saw an increase in Dantean themes, helped, no doubt, by the Romantic taste for violent drama. There are many more such paintings, especially of the doomed lovers Paolo and Francesca whose plight is almost an artistic sub-genre. I’ve avoided the popular depictions by William Blake and Gustave Doré although the latter is represented below by a painting you don’t often see.

Dante and Virgil in Hell (1850) by William-Adolphe Bouguereau.

Dante and Virgil at the Entrance to Hell (1857) by Edgar Degas.

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The art of Carlos Schwabe, 1866–1926

Le Faune (1923).

Yesterday’s Pan prompted me to repost Carlos Schwabe’s wonderful painting of a faun, one of my favourite faun/satyr depictions, and easily one of the best in the entire Symbolist corpus. Other satyr aficionados of the period such as Arnold Böcklin and Franz Stuck had an unfortunate knack for making their goat gods look rather foolish.

Schwabe was a German artist, and one of the more mystical of the Symbolists, with a fondness for winged figures and a preoccupation with death. The mystical end of the Symbolist spectrum is the one I enjoy the most so I often point to Schwabe or Jean Delville as exemplars of this type of art. Both Schwabe and Delville were connected briefly by Joséphin Péladan’s very mystical Salon de la Rose + Croix although Delville later gravitated to Theosophy. Schwabe produced illustrations for an edition of Baudelaire’s Les Fleurs du Mal, and would have featured in the Baudelaire posts last week if some of those drawings hadn’t appeared here already. The title page was a new find, however, so it’s included below.

Jour de morts (1890).

La mort du fossoyeur (1895).

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Stuck’s serpents

The Sin (1894).

Some pictures in honour of the Chinese year of the Water Snake which begins this Sunday. Paintings of women with snakes are legion, even after you winnow out all the Eve and the Serpent pictures, so you need to narrow the field of view. Artists of the 19th century must have been delighted when Gustave Flaubert published Salammbô in 1862, chapter 10 of which—The Serpent—gave them an excuse to depict an exotic woman involved with a snake completely free of any Biblical trappings.

Sensuality (1891).

Franz Stuck’s celebrated trio of serpent women can be read as Eve figures but their provocative posing is more in line with the prurient misogyny common to much art of the period, an attitude which condemned women for being so tempting whilst also secretly lusting after their bodies. Sensuality is remarkable for the way its oiled snake is so firmly lodged between the woman’s thighs. Stuck was never very interested in Christian themes—many of his other works are a Teutonic take on Classical subjects—so I wonder whether his use of the word “sin” was merely a fig leaf for delivering imagery he wouldn’t have otherwise been able to exhibit.

The Sin (1893).

Sin Dance (1966) by Wes Wilson.

Symbolist art was rediscovered in the 1960s after decades of neglect, and the psychedelic poster artists happily plundered the art books for suitable imagery. Stuck’s Sin returned to the world in these two Avalon Ballroom posters. Wes Wilson’s Sin Dance was a design for an event which was cancelled so this might explain why the same painting appeared a few months later on a Stanley Mouse and Alton Kelley poster. The Mouse & Kelley version was printed with metallic inks.

For more of Franz Stuck’s work see WikiPaintings.

Jefferson Airplane at the Avalon Ballroom (1966) by Mouse & Kelley.

Previously on { feuilleton }
• Serpentine pulchritude
• Salammbô illustrated
• The Feminine Sphinx
• Men with snakes