White Lady by David Rudkin

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Amy: Dad? What’s a parable.

Gil: Parable? A sort of story, with something in it…strange. To help you remember it. And think. About something important.

I first heard about David Rudkin’s White Lady (1987) from Grant Morrison during a conversation about Penda’s Fen, Morrison having been a Rudkin-head as far back as the original screening of that TV film in 1974. This was at a time when you couldn’t call up details of somebody’s entire career in a couple of seconds, so all I knew of Rudkin’s television work aside from Penda’s Fen was Artemis 81 (1981) and his adaptation of The Ash Tree (1975) by MR James, one of the BBC’s Christmas ghost stories.

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Vampyr (1932).

All of those films feature sinister, possibly supernatural events taking place in the English countryside, and this theme is continued in White Lady, a 45-minute drama which Rudkin wrote and also directed. In dramatic terms the film is a minimal piece concerning a divorced father trying to set himself up as a farmer while also taking care of two young daughters. In the fields surrounding the farm pesticides are being used, although we see little direct evidence of this. More overt are the disturbing interjections and animated graphics which show photographs and X-rays of laboratory animals suffering from pesticide exposure. Rudkin’s dialogue tells us at the outset that this is a parable, hence the deadly effects of the pesticide being embodied by the White Lady of the title, a spectral figure who carries a scythe.

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The first time I saw this I thought the scythe was a heavy-handed device, despite its obvious farming connections; watched again I realise that Rudkin would have been alluding (if only for himself) to the scythe-bearing ferryman in Carl Dreyer’s Vampyr (1932), a film Rudkin subjected to very close scrutiny in 2005 for the BFI’s Film Classics series. In his book Rudkin notes a shot in which a sleeping figure is menaced by the shadow of a scythe on a wall; that shot is recapitulated in White Lady.

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It’s unfair to compare this to the eerie, intellectual masterpiece that is Penda’s Fen, but White Lady is still worth a look for anyone interested in Rudkin’s dramas, especially with it being his sole directing credit. If the dire warnings of genetic mutation haven’t come to pass there’s relevance in our present concern about the effects of nicotinoids on bee and bird populations. The White Lady still has plenty of work to do.

White Lady: part one | part two

Previously on { feuilleton }
The Horror Fields
Robin Redbreast by John Bowen
Red Shift by Alan Garner
Children of the Stones
Penda’s Fen by David Rudkin
David Rudkin on Carl Dreyer’s Vampyr

The weekend artists, 2013

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“Chloromgonfus detectis, a dragonfly that can detect volatile pollutants.” A speculative insect by artist Vincent Fournier.

The annual review of artists/designers/photographers featured in the weekend posts should have run at the end of December but MR James got in the way. Big thanks, and happy new year to Form is Void and Beautiful Century for pointing the way to many of these people.

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Two cover designs from Eliash Strongowski’s 30 Days—30 Covers project.

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Pink Boy by Melinda Gebbie.

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Seam Stress (1987) by Laurie Lipton. The Drawings of Laurie Lipton is out now from Last Gasp.

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The Baron in the Trees (2011), a book-cut sculpture by Su Blackwell.

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Abbeys by MR James

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MR James is remembered today for his ghost stories but the four collections published during his lifetime represent a small percentage of his written work. His scholarly studies inform his stories, of course, but they also contribute to a pair of popular non-fiction books which have peripheral associations with the ghost collections: Suffolk and Norfolk: A Perambulation of the Two Counties with Notices of Their History and Their Ancient Buildings (1930) is a guide to the low-lying eastern counties where a number of the stories are set; Abbeys (1925) is a guide to the monastic ruins of the south-western counties and central England, locations which the author and his characters would enjoy visiting. This is a favourite book of mine, and one I often recommend to James enthusiasts.

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Abbeys is one of a three-volume set of illustrated guides published by the Great Western Railway company in 1925, (my copy is a second edition from 1926) the other titles being Cathedrals (1924), with no author credited, and Castles (1926) by Charles Oman. The books detail the ancient attractions a traveller in Britain might wish to explore using the services of Great Western Railway. Many of the more celebrated buildings in England and Wales are covered but the lines only travel as far north as Manchester and as far east as London. In addition to photo plates and illustrations, each book contains a removable map of the rail network folded into a pocket inside the back of the book. The coloured boards (red for Abbeys, blue for Cathedrals and brown for Castles) are sturdy enough to withstand the rigours of travel.

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Another of those poignant inscriptions.

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Although Abbeys lacks any credits for its photos and illustrations, Cathedrals states that the photos are the work of the railway’s staff photographers while the pen-and-ink illustrations are by William M. Hendy. There’s also a credit for the typographer, William Gordon Tucker, who not only provides many fine illuminated capitals but also uses ligatures for “ct” and “st”. Abbeys has an additional feature in the form of several fold-out plans of the larger buildings.

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The Tractate Middoth

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The recent interest in the BBC’s Ghost Story for Christmas series has been a thing of mixed blessings, as is often the case when nostalgia fuels a reappraisal. On the one hand aficionados such as myself no longer have to hoard and swap rare tapes or video files now that the BFI has made all the films available on DVD; the interest in those films, and in similar works, has had the additional benefit of resurrecting related TV dramas and series such as Dead of Night (1972), and Leslie Megahey’s exceptional Schalcken the Painter (1979).

On the debit side, the revival of the series in 2005 has been a patchy affair, with results ranging from the very good (A View from a Hill), to the not-so-bad (Number 13), to the disgracefully bad (the 2010 adaptation of Whistle and I’ll Come to You). All these dramas continue the tradition of adapting stories by MR James, a writer whose work is now the first choice for any future stories in the series, and whose oeuvre overshadows that of other possible candidates for adaptation. Whether this last development is a good or bad one depends on your view of James’s fiction.

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Sacha Dhawan among the dusty tomes.

This year we had a new James adaptation, The Tractate Middoth, written and directed by Mark Gatiss, followed by an hour-long documentary about MR James which Gatiss presented. Gatiss and his League of Gentlemen colleagues have been vocal in their enthusiasm for the British film and television ghost story, and for its literary antecedents: last year the team contributed a commentary track to the recent reissue of Blood on Satan’s Claw; League writer Jeremy Dyson has an essay in the BFI’s DVD/BR release of The Innocents; Reece Shearsmith has recorded several readings of Robert Aickman’s superb short stories; Dyson directed, and Gatiss acted in, The Cicerones (aka The Guides, 2002), an adaptation of an Aickman story. The latter was well-intentioned but a short running time combined with a very literal transcription of Aickman’s ambiguities made for a disappointing end result. The Cicerones made me apprehensive for what we might see with The Tractate Middoth but I’m pleased to report that all concerns were unfounded: Gatiss’s film is not only the best MR James adaptation since The Ash Tree (1975) but is the best film in this series since The Signalman in 1976. (Although Schalcken the Painter was screened during Christmas 1979 it wasn’t intended as a continuation of the Christmas ghost stories.) This bodes well for the future of the series, and confirms the importance of having a writer and director with a sympathy for the material.

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Nigel Kneale’s Woman in Black

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The British television tradition of screening a ghost story at Christmas was filled in 1989 with Nigel Kneale’s adaptation of Susan Hill’s novel The Woman in Black. This isn’t one of the best contributions to the annual ghost drama but at 100 minutes it’s one of the longest, and it has its supporters, some of whom value it above the recent Hammer film production. Seeing as I’d re-watched Nigel Kneale’s major film and TV works earlier this year I thought I’d give The Woman in Black another look. It was better than I remembered although it still left me feeling unsatisfied.

I’ve not read Susan Hill’s book so can’t say how it compares to the television version in any detail. (Wikipedia has a spoiler-heavy list of the differences.) I did see Stephen Mallatratt’s play in 1988, however, the first adaptation of the book which has since become one of London’s most popular theatre productions. The play conjures an effective sense of dread but relies a little too much on loud noises to shock the audience at crucial moments. This is a cheap trick in bad horror films (Wes Craven does it a lot), and it’s just as cheap a trick on a stage. Nigel Kneale may have altered Hill’s story to a degree which apparently displeased her but he didn’t resort to any Craven tricks.

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The BBC’s Christmas ghost stories have tended to be MR James stories, and The Woman in Black is very much a James pastiche which no doubt helped make it attractive to ITV. All the James hallmarks are there: a man of letters (solicitor rather than a scholar) visiting an isolated part of the English countryside; a lonely house; fearful locals; mysterious deaths; documentary evidence that requires examination; a haunting.

Adrian Rawlins is the young solicitor, Arthur Kidd, given the task of putting the estate of a dead woman in order. Rawlins would have been fine in a smaller role but he wasn’t a good choice for a central character, not when Kidd is on screen every minute of the running time. Far better is the always excellent Bernard Hepton as a genial landowner, a very different role to his sinister Fisher in Robin Redbreast. There’s a lot of solid period detail—Kneale’s dialogue fixes the date at around 1925—and the writing and direction manages to avoid insulting the intelligence. In place of the usual voiceover reading of letters we have Kidd listening to a succession of recording cylinders, an unlikely thing for an elderly woman to be using but it does give the film a connection back to Van Helsing’s device in Dracula. There’s even a surreptitious reference to Kneale’s “stone tape” theory when Kidd says that the ghostly sounds he keeps hearing are like a recording of a terrible event. Director Herbert Wise does some clever hide-and-seek business with the spectral woman, only fumbling things near the end when he makes the mistake of trying to imitate Jack Clayton’s The Innocents. So why does this version still remain unsatisfying?

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