Weekend links 619

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A Moog on the Moon by P. Praquin, 1977. And a space helmet reflection to add to the list being accumulated by 70s Sci-Fi Art.

• RIP Klaus “Quadro” Schulze. I’ve owned many of his solo albums over the years, and while they’re historically important for the part they played in developing the kosmische sound in the 1970s I’ve never been very enthusiastic about the music. The albums I prefer are the ones where he was working with others, whether as a drummer in Ash Ra Tempel, an inadvertent member of the fake Cosmic Jokers supergroup, or part of the genuine Cosmic Couriers supergroup that made Tarot. The Tonwelle album credited to “Richard Wahnfried” benefits considerably from the presence of Manuel Göttsching and Michael Schrieve (also a rumoured Carlos Santana); I recommend it. For a taste of the synth-doodling Schulze, here he is in analogue heaven.

• Next month, Luminous Procuress, a film by Steven Arnold (previously), is released for the first time on blu-ray by Second Run: “Exploding out of San Francisco’s vibrant late-60s counter-culture, Luminous Procuress is a psychedelic odyssey of unabashed hedonism. The only feature film by artist, mystic and polymath Steven Arnold, the film celebrates gender-fluidity and pan-sexuality in a voyeuristic phantasmagorical journey towards spiritual ecstasy.”

• “Whereas [Bernard] Herrmann worked predominantly with strings and [John] Carpenter with synths, Anderson wanted to evoke a similar atmosphere with guitars.” Greg “The Lord” Anderson talks to Dan Franklin about making an album of night music.

I am troubled by how often people talk about likability when they talk about art.

I am troubled by how often our protagonists are supposed to live impeccable, sin-free lives, extolling the right virtues in the right order—when we, the audience, do not and never have, no matter what we perform for those around us.

I am troubled by the word “problematic,” mostly because of how fundamentally undescriptive it is. Tell me that something is xenophobic, condescending, clichéd, unspeakably stupid, or some other constellation of descriptors. Then I will decide whether I agree, based on the intersection of that thing with my particular set of values and aesthetics. But by saying it is problematic you are saying that it constitutes or presents a problem, to which my first instinct is to reply: I hope so.

Art is the realm of the problem. Art chews on problems, turns them over, examines them, breaks them open, breaks us open against them. Art contains a myriad of problems, dislocations, uncertainties. Doesn’t it? If not, then what?

Jen Silverman on the new moralisers

• “The website is colorful and anarchic, evoking the chaotic sensory experience of exploring a crammed, dusty shop.” Geeta Dayal explores the Syrian Cassette Archives.

• New music: The Last One, 1970 by Les Rallizes Dénudés; Untitled 3 by Final; Blinking In Time (full version) by Scanner.

• Why was erotic art so popular in ancient Pompeii? Meilan Solly investigates.

• You’ve been reframed: Anne Billson explores the history of split-screen cinema.

• At Spoon & Tamago: Japanese era names illustrated as logos.

• Mix of the week: XLR8R Podcast 745 by Wilted Woman.

Fun type

Split, Pt. 4 (1971) by The Groundhogs | Split Second Feeling (1981) by Cabaret Voltaire | Splitting The Atom (2010) by Massive Attack

Weekend links 152

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Light Moves on the Water (2010), a collage by Alexis Anne Mackenzie.

“[She] stated, emphatically and more than once, that pornography cannot and should not be linked to LGBT rights…When a gay man lives somewhere where his identity is threatened, it’s clear how sex – including pornography – and sexuality are intertwined. His sexual imagination, which is criminalized, matches the sexual images of gay pornography (which are also criminalized). Since acting out his imagination through sex would be to risk his life, the access to the images is safer. The images, created by gay men wherever it’s legal to create them, provide empowerment and diminish alienation.” An important piece by Conner Habib who asks “Why are we afraid to talk about gay porn?”

• Florida’s Parallel Universe: “The abandoned Nike Missile Site, surrounded by the Everglades, is a reminder of when humans almost destroyed the world and a warning that we could still lose everything today.” By Stefany Anne Golberg.

• In Search of Divine: A Retrospective by Katherine McLaughlin. Related: Jeffrey Schwarz, director of a new documentary, I Am Divine, talks about Divine’s career, and his film to Polari Magazine.

When Brendan Behan’s Borstal Boy was banned in 1958, it was said that a man in a pub asked him how much the book weighed, then offered to bring two thousand copies across the border instead of his usual smuggled butter. We might have called it the Black North, for being dark with Protestants, but when I was a child in the 1960s, Ulster was the place British sweets came from: Spangles, Buttons and, most notably, Opal Fruits. It was across this border that the feminists of “the condom train” staged a mass importation of illegal contraceptives in May 1971. When they arrived from Belfast into Connolly Station, the customs men “were mortified”, Mary Kenny, one of the participants, remembered, “and quickly conceded they could not arrest all of us, and let us through”.

Anne Enright on censorship in Ireland.

• Open Culture posts a copy of Nigel Finch’s 1988 Arena documentary about Robert Mapplethorpe.

The Fall of Communism Through Gay Pornography: A video by William E. Jones.

• Surrealism Made Fresh: Sanford Schwartz on the drawings of the Surrealists.

• Cult Classic: Defining Katherine Mansfield by Kirsten O’Regan.

Jonathan Barnbrook (again!) on David Bowie (again!).

Sydney Stanley illustrates Algernon Blackwood

20 Haunting Ghost Towns of the World

• At Pinterest: The Male Form

The Life Divine (1973) by Santana and McLaughlin | The Rhythm Divine (1987) by Yello feat. Shirley Bassey | Divine (2000) by Antony and the Johnsons