Edmund J. Sullivan’s Sintram and His Companions

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More Sullivan, the illustrations this time being for a 1908 edition of Sintram and His Companions by Friedrich de la Motte Fouqué. This is one of Fouqué’s lesser known works, a tale of a Norwegian knight which the author based on the famous etching by Albrecht Dürer, The Knight, Death and the Devil (1513). The etching is shown as a frontispiece which Sullivan then has to follow, not an enviable task for any artist. If the subsequent drawings can’t match Dürer’s meticulous rendering they nonetheless base their characters on Dürer’s figures, the dog included. This kind of repurposing is commonplace today but it was very uncommon in 1908, and offhand I can’t think of an earlier example. It’s also worth noting the discussion in the comments for yesterday’s post about the influence of Edmund J. Sullivan on the young Austin Osman Spare. Sullivan and Spare knew each other, and Phil Baker’s Spare biography mentions Sullivan’s work being an influence, but I’d not given the matter much attention until this week. The influence is easy to see when you view their drawings together.

To return to Dürer, the sight of his etching always makes me think of a later piece of fiction, A Dog in Dürer’s Etching “The Knight, Death and the Devil” (1966) by Marco Denevi. A short tour-de-force that may be read in full here.

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Abraxas: The International Journal of Esoteric Studies

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A welcome arrival in the post recently was two issues of Abraxas, the book-format journal of esoteric studies from Fulgur Esoterica. I’ve always observed the contemporary occult scene from a distance, being more interested in cultural spin-offs whether those happen to be music-oriented—as was the late, lamented Coil—or art-oriented. Something I always enjoyed about Kenneth Grant’s books was the amount of unique art material they contained, much of it by his wife, Steffi Grant, or previously unseen work by Austin Osman Spare. Fulgur have for many years continued this artistic focus, starting out by reprinting Spare’s books (and publishing new ones, such as the revelatory Zos Speaks!), and more recently turning their attention to the work of contemporary artists following similar paths.

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Study for Salome (2012) by Denis Forkas Kostromitin.

Abraxas is a venue for the latter group, especially in the most recent issue, no. 3, which features a wealth of new art, photography, essays and poetry. In the past I’ve complained about the misunderstandings Austin Spare’s work used to generate among otherwise intelligent and sensitive critics when faced with the artist’s occult obsessions; the usual response would be to lazily dismiss this side of his work as “black magic”, and therefore either kitsch or nonsense. Things have improved in recent years but it’s taken a long time for critics and curators who would show the greatest respect to a minority belief from South America, say, to offer the same respect to equally sincere artists who happen to be working in London or New York. One of the values of Abraxas for artists such as Jesse Bransford and Denis Forkas Kostromitin, both of whom are interviewed here, is that they can have a conversation with someone who won’t treat their work or their interests in a condescending manner. I’m particularly taken with Kostromitin, a Russian artist whose work I only discovered recently.

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M L K (Moloch) (2011) by Denis Forkas Kostromitin.

Elsewhere in Abraxas 3 there’s a feature on the recent exhibition of Aleister Crowley’s extravagant daubs, an article by Francesco Dimitri about tarantism in southern Italy, a piece about Dada by Adel Souto, and text by Paracelsus with illustrations by Joseph Uccello which is printed on a different paper stock. The production quality is as good as any art book but then that’s standard for a Fulgur publication. Mention should be made of the interior design of this issue which far exceeds the often perfunctory layout of many publications from smaller publishers. Tony Hill is credited on the masthead as Creative Director so I’m assuming he’s the person responsible. Abraxas is an essential purchase for anyone interested in contemporary occult art. The hardback of no. 3 is a limited edition that includes a signed and numbered lithograph by Denis Forkas Kostromitin.

Previously on { feuilleton }
I:MAGE: An Exhibition of Esoteric Artists

I:MAGE: An Exhibition of Esoteric Artists

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El Trigono de las lesiones (2010) by Cristina Francov.

I:MAGE is an exhibition of occult-inspired art which opens a week on Sunday, 19th May at the Store Street Gallery, Bloomsbury, London. As exhibitions go it’s modest in scale but with an impressive roster of contributors old and new: Agostino Arrivabene, Ithell Colquhoun, Denis Forkas Kostromitin, Steffi Grant, Orryelle, David Chaim Smith, Michael Bertiaux, Andrew Chumbley, Cristina Francov, Barry William Hale, Francesco Parisi, Austin Osman Spare, Jesse Bransford, Peter Dyde, Rik Garrett, Noko, Residue, and Michael Strum. A few examples of the work on display are shown here, some of which will be available for purchase.

The event is being organised by Fulgur Esoterica, and their website has details of some related events including John Constable’s one-man play, Spare (about artist Austin Osman Spare), a one-off performance which will be held at Treadwell’s, London, on the 24th. This catches my attention because Constable was responsible for the acclaimed theatre adaptation of Mervyn Peake’s Gormenghast which David Glass and company staged in the 1990s. It’s always good to find one’s favourite people joined through these lateral connections.

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The Earth Magic Series (2012) by Rik Garrett.

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Steffi Grant.

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Demon by Denis Forkas Kostromitin.

Abrahadabra

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01 First (1985).

I’ve linked to so many publications at the Internet Archive I’m a little surprised it’s taken me this long to find something featuring my own work. Abrahadabra was a Dutch periodical covering subjects familiar to readers of the esoteric magazines of the 1980s (RE/Search, Rapid Eye, etc): Industrial music of the TG/Psychic TV/Coil variety, transgressive writers such as Burroughs, Ballard and Bataille, weird fiction of the Lovecraft/Machen school, and a heavy emphasis on occultism. My friend Ed was one of the contributors which is how my Pan drawing ended up in the Witches issue in 1987.

For a publication with minimal resources the production was often impressive, the drawing on the cover of the Austin Spare issue, for instance, being printed in silver ink on black paper. The contents were mostly in Dutch but each issue featured interesting and often original graphics. I also drew a small Horus head for issue 11 (which I’d forgotten about until I saw it again), whose title design was used on the cover of issue 12. Some of the other issues I hadn’t seen before so it’s good to find them scanned and easily available. The 1980s was the last time print was used as the primary medium for underground culture to talk to and disseminate itself. By the end of the decade many of the small magazines had either evolved—both RE/Search and Rapid Eye turned into books—or expired. The final Abrahadabra is dated 1990.

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02 Second (1985).

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03 Third (1985).

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04 Sex (1985).

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05 Derangement (1985).

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Green Pipes: Poems and Pictures

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This is a strange book. Green Pipes: Poems and Pictures (1929) was written and illustrated by Joseph Rous Paget-Fredericks (1903–1963), a man better known these days for a substantial collection of memorabilia and archive material related to 20th-century dance. Paget-Fredericks studied with Léon Bakst then went on to create his own costume designs as well as producing some books for children of which this is an example. In style the poems aim at AA Milne’s When We Were Very Young but succumb to tweeness with a superfluity of fairies and pixies. At first glance the illustrations seem just as twee until you notice remarkable details such as costumes and foliage created from a wealth of disconnected lines and squiggles. The drawing of a Smoke Sprite is closer to something by Alastair than EH Shepard, while the Snow Fairy is the vaguest outline in a dress composed of circles, lines and dots. The Green Pipes of the title are the pipes of Pan, and so we get a late eruption of that peculiar flourishing of Pan Mania that extends from the 1890s to the 1930s. A book of children’s poetry isn’t the place you’d expect to encounter flower children kneeling before a piping faun but after the openly Pantheist chapter of The Wind in the Willows anything is possible. Far more out of place among all the fairies is a painting of a pirate brandishing a bloody cutlass. And what are we to make of the lines at the end of Elfin Children?

Then from the windowed heights we stream
By silent starlit mire…

The Starlit Mire (1911) was a book of epigrams by James Bertram & F. Russell illustrated by Austin Osman Spare (with a head of Pan blocked onto the cover). It’s not at all a book for children so the occurrence of that phrase in Paget-Fredericks’ poem is very surprising. Is “starlit mire” a quote that precedes the Bertram & Russell book? Please leave a comment if you know.

Read Green Pipes online here or download it here.

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