An apology for Alan Turing

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Sometimes petitions work. A few weeks ago one such was launched by computer scientist John Graham-Cumming on the UK government website requesting a public apology for the terrible treatment accorded mathematician and wartime codebreaker Alan Turing in 1952. Turing was prosecuted after admitting a gay affair to police investigating another matter and given the choice of imprisonment or parole with chemical castration; in order to carry on working he took the latter choice but subsequent depression led to his suicide. The law used was the same which sent Oscar Wilde to prison in 1895, and Turing’s case was probably the worst treatment of a notable figure on the basis of sexuality since Wilde. During the Second World War Turing had saved countless lives by helping crack the Enigma code, and his early computer research led to the development of machines like the one on which you’re reading these words. In 1999 TIME Magazine put him in a list of the 100 Most Important People of the 20th Century.

Turing has always felt like a local hero to me even though he only lived in Manchester for a few years. The house where he died isn’t far from where I live, and he has a memorial statue (above) in Sackville Park in the city centre, midway between the gay village and the Institute of Science and Technology where he worked. The petition gained a lot of support—30,805 signatures—including endorsement from high-profile figures such as Richard Dawkins and Stephen Fry. I signed it although I was sceptical it would lead to anything; this government doesn’t have much of a record for paying attention to the wishes of its citizens. So colour me surprised now that PM Gordon Brown has issued an apology:

Thousands of people have come together to demand justice for Alan Turing and recognition of the appalling way he was treated. While Turing was dealt with under the law of the time and we can’t put the clock back, his treatment was of course utterly unfair and I am pleased to have the chance to say how deeply sorry I and we all are for what happened to him. Alan and the many thousands of other gay men who were convicted as he was convicted under homophobic laws were treated terribly. Over the years millions more lived in fear of conviction.

I am proud that those days are gone and that in the last 12 years this government has done so much to make life fairer and more equal for our LGBT community. This recognition of Alan’s status as one of Britain’s most famous victims of homophobia is another step towards equality and long overdue. (More.)

I take a consistently dim view of the present administration when it comes to its diminishing of our civil liberties and its involvement in other people’s wars. But when it comes to gay issues, Blair and Brown have been the best Prime Ministers since 1967, when another Labour government overturned the law which killed Wilde and Turing. The best, bar none. This announcement is another plus in that direction.

Previously on { feuilleton }
Stonewall forty years on
Over the rainbow
Forty years of freedom after centuries of injustice

Outer Alliance Pride Day

outer.jpgToday is Outer Alliance Pride Day so let’s begin with a statement:

As a member of the Outer Alliance, I advocate for queer speculative fiction and those who create, publish and support it, whatever their sexual orientation and gender identity. I make sure this is reflected in my actions and my work.

Various members of the Outer Alliance are either posting fiction, or reviewing something or otherwise attempting to fill that declaration of intent. For my part I decided today to do a sketch based on my favourite chapter of The Ticket that Exploded by William Burroughs, the sequence entitled the black fruit which Burroughs wrote with Michael Portman. Ticket was the first Burroughs book I read at the age of 16 or so, having discovered a copy in a local library, and it really felt like something exploding in the head. For a start, the text is some of his least accommodating for an average reader, although I was already familiar enough with literary experiment to cope with that. Far more electrifying was seeing familiar scenarios from science fiction and fantasy infused with a raw and relentless gay sexuality of endless erections and spurting cocks. The black fruit begins with a science fiction scene of lost astronauts encountering alien fishboys intent on having sex; it then progresses through a series of descriptions which read like a pornographic rewriting of similar scenes from HP Lovecraft or Clark Ashton Smith. In the opening pages of Ticket, Burroughs describes his book as “science fiction” but this was like no sf I’d read; I started to wish there was more like it. There are flashes of similar stuff in The Soft Machine (including an idea borrowed from Henry Kuttner) and elsewhere, and Cities of the Red Night is pretty much a full-on fantasy in its second half, but I’d still like to read more about the fishboys…

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Fishboy and Astronaut (detail).

So here’s an explicitly erotic sketch based on the black fruit (click the picture for the full thing). This should have been a lot better but I’m out of practice drawing at the moment and I didn’t give myself enough time. The scene doesn’t really match the book either, and the astronaut figure is pretty crappy. Feeble excuses aside, Burroughs’ rotting swamp gardens with their marble statues of copulating boys deserve better. And where his fiction leads, I’m still hoping that more writers will follow, not by copying his obsessions but by being as fearless and honest in mining their own.

Previously on { feuilleton }
William S Burroughs: A Man Within
The art of NoBeast

Memories of the Space Age

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I was a Space Age boy. John Glenn became the first American to orbit the Earth in Project Mercury’s Friendship 7 a month before I was born, and growing up in the 1960s it was impossible to be unaware of the NASA missions. The first encyclopedia I was given in 1967 had a whole chapter about the Mercury and Gemini projects which ran from the late 1950s through to 1966. A subsequent section showed an artist’s impression of how it might look when we were exploring the Moon and the planets. By the time the photo above was taken, in 1968 or ’69, I was obsessed with the Apollo missions and had the names of the astronauts memorised the way others memorised the names of football players. (Everyone knows Neil Armstrong and Buzz Aldrin landed on the Moon; I’ve never forgotten that Michael Collins was the third member of the team, waiting for them in the Command Module.) For a while there was an American boy at school of whom I was deeply jealous; his father was in the USAF and his family had actually been present during the launch of Apollo 8!

Space was everywhere, it became a dominant theme, at least while the Apollo missions lasted. Pop culture of the 1950s had its share of rockets ships and flying saucers but was predominantly filled with Westerns and other Earth-bound adventures. You can see a watershed moment occurring when the hugely popular Gerry Anderson puppet shows went from the cowboy adventure of Four Feather Falls in 1960 to the science fiction of Supercar and, immediately after that, the full-on space adventure of Fireball XL5 in 1961 and ’62. Cowboys couldn’t compete with astronauts; Supercar and subsequent Anderson shows were regularly repeated, Four Feather Falls wasn’t. As well as being enthused by the Anderson shows I enjoyed something called Space Patrol, another science fiction puppet series which few now seem to remember.

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A page from a 1977 catalogue for Airfix model kits. I had the lunar module and the Saturn V. I don’t recall ever being interested in the Russian craft.

I wasn’t watching TV when Neil Armstrong first set foot on the Moon—it was 3.39 am here, I was fast asleep—but that didn’t matter, it was the event rather than the moment which counted. And there were five more landings following Apollo 11, each repeating those first moments and all accepted with the same spirit of innocent enthusiasm. What none of us kids realised at the time was that these events weren’t universally seen as a positive thing. Timothy Leary and Robert Anton Wilson later declared that going into space was the next step in human evolution but you wouldn’t know it looking through the underground press of the period. Appraisal of the NASA missions was filtered through the prisms of the Cold War and the cultural wars of the 1960s, with the entire Apollo enterprise being seen as a spin-off of the US military—the astronauts were all airforce pilots, after all—encouraged by a despised President Nixon and used as a means of embarrassing the Soviet Union. (This latter point tends to forget that the Russians were playing tit-for-tat, and had earlier embarrassed the US with Sputnik and Yuri Gagarin.) No one wanted to support men with crew-cuts who prayed in space and enjoyed country & western music. And few were prepared to concede that a President stoking the Vietnam War might have inadvertently done something worthwhile by continuing Kennedy’s space programme.

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The cover of International Times for July 18, 1969, the Moon mission seen as an exploding Coke bottle which shatters the sky. An editorial within complains about the hoisting of an American flag on the Earth’s satellite.

There was a similar hostility in the attitudes of some of the younger breed of sf writers of the time who saw the Moon missions being praised and supported by the old guard of sf and, like the counterculture freaks, were disappointed by the conservative character of the astronauts. I only know this retrospectively, of course, but the complaints have always seemed rather purposeless; those men were test pilots, what else were people expecting? Equally dismaying was the amount of times throughout the 70s and 80s you’d hear black musicians only referring to the space missions in terms of a waste of money. What happened, I’d want to know, to Sun Ra’s “Space is the place”, to the elegant science fiction of Samuel R Delany, and to Parliament’s Mothership Connection? (For a more positive attitude we now have Afrofuturism.)

My own disappointment came in 1972 when it became evident that the whole show was over. As Tom Wolfe notes, after the Moon landing there was nowhere left to go. I developed a taste for written science fiction which lasted for several years but I’ve wondered sometimes whether that sense of an interplanetary future being brought to a dead stop isn’t the reason why I’ve since regarded all visions of the future as suspect. Everything in the 1960s told us that by 2009 we’d have bases on the moon and probably Mars; some of us might be living in Gerard K O’Neill‘s space colonies. When that future, which for a while seemed not only likely but inevitable, can be so easily short-circuited, why should we believe any others presented to us?

Related links:
NASA’s pages for the Apollo missions
Wired: The Moon Landings: Fact, Not Fiction
Wired: The Science of Apollo 11
Geeta Dayal on Apollo: Atmospheres and Soundtracks
by Brian Eno with Daniel Lanois and Roger Eno

Pink Floyd’s Moon-Landing Jam Session
Armstrong and Aldrin’s “lost Lunar City”
Julius Grimm’s map of the Moon from 1888

Previously on { feuilleton }
Apollo liftoff
Earthrise
East of Paracelsus

Stonewall forty years on

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It was forty years ago, on the night of the 27th and morning of the 28th of June, 1969, that patrons of the Stonewall Inn in Greenwich Village rioted after one police raid too many. You can read about it in detail on an unusually thorough (caveat lector) Wikipedia page. Violence, harassment and suspicion is something gay people still have to endure today but in the 1960s things were considerably worse and the riots which began that night marked the point at which gay people in America showed they weren’t going to be pushed around any more. The exact nature of the events is still being argued over but that doesn’t negate their symbolic value. Here in Britain Parliament had grudgingly (and with ridiculous provisos) decriminalised homosexual acts two years earlier but the Stonewall riots have proved a potent enough symbol to lend their name to Britain’s leading gay rights organisation.

Things have improved immeasurably since 1969 but the struggle for basic civil rights continues, whether for marriage equality in many western countries, or for freedom from persecution and execution elsewhere. Martin Luther King said “Let us realize the arc of the moral universe is long but it bends toward justice.” Likewise, Oscar Wilde, given two years’ hard labour under the law which wasn’t abolished until 1967, said upon his release, “Yes, we shall win in the end; but the road will be long and red with monstrous martyrdoms.” Most of the time it can feel like we’ve reached the end of Oscar’s road but that’s only true in a handful of countries. Until the map on this page can be turned a single colour, the end of the road for many people will remain out of sight. But the arc of the moral universe is long. And it bends towards justice.

• The Times: Church ‘out of touch’ as public supports equal rights for homosexuals

Previously on { feuilleton }
Over the rainbow
Forty years of freedom after centuries of injustice