Three stages of Icarus

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Daedalus and Icarus (1615–1625) by Anthony van Dyck.

The story of the doomed youth as seen via the few Icarus works at the Google Art Project. Brueghel’s famous painting is absent, unfortunately, so I won’t quote the equally famous lines by Auden either. Van Dyck gives us a golden-haired twink that Auden might approve of although I seem to recall the poet preferred rougher trade. No indication as to how those wings are supposed to function when they don’t seem to be attached to anything. The father points ominously skyward while the boy already knows where he’s headed.


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Icarus (1655) by Artus Quellinus.

Artus Quellinus was a Flemish sculptor whose work is a deliberate harking back to Classical antecedents.


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The Lament for Icarus (1898) by Herbert Draper.

Herbert Draper has been dismissed for years as a late-Victorian kitsch-monger, far too academic to be worthy of consideration. Since I often feel an affection for anything that upsets art critics I rather like his brand of fin-de-siècle soft porn. Many artists of the period at least varied their output often enough to avoid accusations of unseemly interests. Not so Draper, whose oeuvre runs the gamut of wet mythological females: naiads, sirens, kelpies, mermaids, etc. Even with dead Icarus as a subject he has to throw in a naiad or three. Van Dyck’s twink has transmuted here into a muscular hunk; he’d need to be strong to wield those colossal wings. Interesting to see from the study below that the figure was developed considerably from the original model. The study is also a better piece of draughtsmanship than the painting where the right arm seems wrong somehow, and the legs appear to be melting down the rock on which he’s beached. Barry Windsor Smith produced a variation on the theme in the 1980s that may have been inspired by the Draper, something he called Self-Portrait with Wings.

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Study for Icarus (1898) by Herbert Draper.

Previously on { feuilleton }
The end of Orpheus

Patrick Procktor, Art and Life

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Nasturtiums, Wusih (1980) by Patrick Procktor.

Ian Massey was in touch last week to alert me to Patrick Procktor, Art and Life, an exhibition of Patrick Procktor’s art he’s curated at the Huddersfield Art Gallery in Yorkshire:

Patrick Procktor was part of a bohemian circle in 1960s and 1970s London that also included his great friends the artist David Hockney and the fashion designer Ossie Clark.

The focus of this exhibition is on the artist’s paintings on canvas and works on paper, and includes portraits of quintessential Sixties figures including Derek Jarman and Jimi Hendrix, alongside topographical pictures painted in countries such as India, Italy, Egypt and China.

I really like that nasturtiums print. For those who can’t get to Huddersfield there’s Ian’s monograph of the artist, also entitled Patrick Procktor, Art and Life, which was published by Unicorn Press in 2010. The exhibition runs to 10th November, 2012.

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Da Miou Mountains, Kweilin, aquatint (1980).

Update: Ian says although the nasturtiums are on the gallery website they aren’t in the show because the print was sold just beforehand. He’s sent this print from the same series. The exhibition was reviewed by Charles Darwent in The Independent on Sunday.

Previously on { feuilleton }
Gervase and Patrick

Raymond Bertrand paintings

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Scanning some of my work today I thought I’d follow yesterday’s post with a few scans of the colour plates in the second Eric Losfeld volume of Bertrand’s work, Dessins Erotiques II (1971). None of the pictures in the book are titled, and there’s little detail either about their production. Among the colour works is the Boschian piece above which for once doesn’t have one of the artist’s strange women as its sole subject. A few more scans from the same book can be seen at this earlier post.

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Continue reading “Raymond Bertrand paintings”

Visionaries: The Art of the Fantastic

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Curandera (2011) by Martina Hoffman.

Another US art exhibition, Visionaries: The Art of the Fantastic has been running since mid-July at the QCC Art Gallery, New York. I’d have mentioned this sooner but last month has been rather hectic, work-wise. A great opportunity for anyone in the NY area to see original works by artists such as Ernst Fuchs, HR Giger and the late Sibylle Ruppert, plus many works by newer artists. It also shows how fantastic art (as opposed to fantasy art) continues to pursue its parallel course and draw fresh talent despite never attracting attention from the art critics with the largest megaphones. Not everything in the show is to my taste—I’ve a low tolerance for saccharine, New-Agey things—but the quality and range of the exhibition is impressive. Visionaries: The Art of the Fantastic runs to 20th September, 2012.

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The Revelation of the Turtle Pond (2010) by Isaac Abrams.

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Chant de Mald (1978) by Sibylle Ruppert.

Elsewhere on { feuilleton }
The fantastic art archive

Charles Ricketts’ Salomé

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Here is my scheme. I proposed a black floor – upon which Salomé’s white feet would show; this statement was meant to capture Wilde. The sky was to be a rich turquoise blue, and across by the perpendicular fall of strips of gilt matting, which should not touch the ground, and so form a sort of aerial tent above the terrace. Did Wilde actually suggest the division of the actors into separate masses of colour, today the idea seems mine! His was the scheme, however, that the Jews should be in yellow, the Romans were to be in purple, the soldiers in bronze green, and John in white. Over the dresses of Salomé, the discussions were endless: should she be black “like the night”? Silver, “like the moon”? Or – here the suggestion is Wilde’s – “green like a curious poisonous lizard”? I desired that the moonlight should fall upon the ground, the source not being seen; Wilde himself hugged the idea of some “strange dim pattern in the sky”.

Thus artist, designer, publisher and writer Charles Ricketts (1866–1931), describing in later years his proposal for what would have been the first staging of Oscar Wilde’s Salomé in London. The scheme never materialised since the play was banned but Ricketts did create costume and stage designs for subsequent productions elsewhere, including performances in Japan in 1920. The V&A has Ricketts’ sketch of the stage for a private production in 1906 by the Literary Theatre Society, London. (The ban on Biblical themes in theatre kept the play from public performance in London until 1931.) In the Tate archives there’s what may be one of Ricketts’ costume designs from the Japanese production. Ricketts’ painting of Salomé dates from 1925, and for such a lurid and passionate subject seems rather passionless and inert. This isn’t so surprising, he was always a better designer and graphic artist than a painter; his lifelong partner, Charles Shannon, was the one who excelled with oils.

And speaking of Ricketts and Shannon, searching around turned up this recent blog devoted to the pair which contains much detail about their celebrated book designs.

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Elsewhere on { feuilleton }
The Salomé archive

Previously on { feuilleton }
Charles Ricketts’ Hero and Leander