The Isle of the Dead in detail

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More from the Google Art Project where a couple of paintings by Swiss Symbolist Arnold Böcklin (1827–1901) may be explored, one of them an 1883 version of cult favourite The Isle of the Dead. No need to repeat the history of that work when I’ve already written about it. The version here is from the Alte Nationalgalerie, Berlin, and is the one I’ve seen reproduced in books the least so it’s good to find it in high-quality.

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Böcklin painted five versions of this scene, one of which was lost during the Second World War. A couple of them, this one included, have his initials placed over the doorway of a tomb, a detail which isn’t always visible in reproductions.

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In the same collection is another gloomy Böcklin work, Self-Portrait with Death Playing the Fiddle (1872), and I hadn’t noticed before that the fiddle only has one string, the lowest, which would no doubt create a suitably dolorous melody.

For more on The Isle of the Dead see Toteninsel.net, a site dedicated to the many works in different media derived from the paintings. If you need a musical accompaniment whilst browsing, Rachmaninoff wrote the ideal piece.

Previously on { feuilleton }
Arnold Böcklin and The Isle of the Dead

Weekend links 62

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A plate from Tales of the Amur by Dmitry Nagishkin, a 1975 edition illustrated by Gennady Pavlishin.

• The week in Surrealism: Opera of the surreal gives Dalí an encore: Yo, Dalí, a previously unperformed work by Xavier Benguerel, receives its premier in Madrid. Meanwhile Tate Liverpool’s summer exhibition, René Magritte: The Pleasure Principle, is profiled here. “René Magritte has inspired more book covers than any other visual artist,” says James Hall.

If Rimbaud anticipated the Surrealists by decades, Ashbery is said to have gone beyond them and defied even their rules and logic. Yet though nearly 150 years have intervened since Rimbaud’s first declaration of independence, many readers in our own age, too, still prefer a coherence of imagery, a sameness of tone, a readable sequential message, even, ultimately, what amounts to a prose narrative broken into lines.

Lydia Davis on Rimbaud’s Wise Music.

Umberto Eco’s glimpse into the art of the novel | Return to Wonderland: an essay on Lewis Carroll’s world by Alberto Manguel | Heavy sentences by Joseph Epstein: On How to Write a Sentence and How to Read One, by Stanley Fish.

And then there’s the mystery of what happened to him for those four months in London when we have no trace of him. Rimbaud mentions Scarborough in “Promontory” and talks about “Hotels, the circular façades of the Royal and the Grand in Scarborough or Brooklyn.” Since there’s that missing period in England, people say he must have gone to Scarborough, and have even checked hotel registers for that period, but as far as I know nobody has ever found anything. Someone even checked railway and train schedules in order to pin him to this real place. I seem to remember a French writer admitting that Rimbaud was never in Brooklyn, but kind of wishfully thinking that he might have been. Which is very funny. “Rimbaud in Brooklyn”: there’s a project for someone.

A Refutation of Common Sense, John Ashberry on translating Rimbaud.

Robert Jeffrey posts a video of his nine-year-old self giving Madge a run for her money in 1991. As Boy Culture puts it: “Anyone who feebly clings to the belief that gay can be prayed away should take a look at this and give up already…” Amen.

• The mathematics of Yog-Sothoth: Richard Elwes on Exotic spheres, or why 4-dimensional space is a crazy place.

For I Will Consider My Cat Jeoffry by Christopher Smart (1722–1771).

Lesbian pulp fiction, 1935–1978 and Faber 20th century classics.

As The Crow Flies, a new album from The Advisory Circle.

New World Transparent Specimens by Iori Tomita.

79 versions of Gershon Kingley’s Popcorn.

Minor Man (1981) by The League of Gentlemen.

Alchemy & Inquiry

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The Dust Blows Forward, The Dust Blows Back (2011) by Fred Tomaselli.

Artistic alchemy has been thriving in New York for the past few weeks. Alchemy & Inquiry is a show which has been running at the Glyndor Gallery, Wave Hill, the Bronx, since April, featuring paintings by Philip Taaffe, Fred Tomaselli and Terry Winters. “Alchemy” here is used in its broadest sense:

The word “alchemy” in the exhibition title alludes to transformation on many levels: chemical, magical and spiritual. Creative powers are summoned to transform common elements physically and metaphorically into substances of great value. With practices and insights that prefigure many important discoveries in biology, chemistry and physics, alchemy likewise fascinated and continues to fascinate poets and painters, serving as an allegory for the physical manifestation of immaterial spirit. This tradition unites the work of Winters, Tomaselli and Taaffe. (more)

A PDF catalogue containing commentary by the always enlightening Peter Lamborn Wilson can be downloaded here. A sample:

Certain extra-formal aspects of art cannot be ruled out as irrelevant to our experience of that art or to our understanding of it. A visitor from Alpha Centauri would not know that Tomaselli’s paintings actually contain real pills, maryjane leaves, spore prints, or whatever—real illegal drugs. But we earthlings cannot fail to consider this witty provocation when thinking about Tomaselli’s works. To own one of his paintings—if the Feds ever wanted to make an issue of it—would be, simply, a crime. Is a crime, actually. This fact adds nothing formal to Tomaselli’s art. But, oh, how much it adds, let’s say, conceptually. How much weight? What an aura.

If proof were needed, contra all the puritan anti-drug fascists and priests, that genuine mystical drug states are accessible via entheogenic drugs and various (illegal) ditchweeds, then we could enter Tomaselli’s paintings as evidence. The point is that if drugs could not do this then there would be no reason to make them illegal. Imagine: icons that are also reliquaries, containing edible body parts of vegetable saints, forbidden by the Babylonian Ugly Spirit, the eternal Mind Police.

The NYT reviewed the exhibition but missed a trick in not connecting it to the Alchemically Yours group art show which has been running at Observatory, Brooklyn throughout the past month. That show ends this weekend; Alchemy & Inquiry runs until June 19th. Thanks to Jay for the tip!

Previously on { feuilleton }
Alchemically Yours
Laurie Lipton’s Splendor Solis
The Arms of the Art
Splendor Solis
Amphitheatrum Sapientiae Aeternae
Cabala, Speculum Artis Et Naturae In Alchymia
Vision Quest
Digital alchemy

Sibylle Ruppert, 1942–2011

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La Bible du mal (1978).

Another painter gone, and a really extraordinary one at that. I wrote something about German artist Sibylle Ruppert two years ago, and only heard about her death this week following an email from Leslie Barany of Barany Artists. Leslie also sent copies of recent exhibition material from a Ruppert show last year at the HR Giger Museum in Gruyeres, Switzerland, from which these pictures have been taken. The picture above gives some idea of the intensely visceral nature of her paintings and drawings. Giger owns (or owned) the picture below as he reproduces it in one of his books, along with other works from his personal collection.

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Hit Something (1977).

There was an official site for Sibylle Ruppert’s work but, as is often the case with artist sites, it appears to now be defunct. This is frustrating since her work isn’t very visible on the web at all. Anyone interested could start with this set of Flickr views of the Giger Museum exhibition. She was a fantastic artist in all senses of the word.

The following is a note credited to Alain Robbe-Grillet and some biographical details taken from the gallery materials. They’re presented here as printed:

Je m’avance avec un croissant malaise, apprehension peut-etre, avec lenteur en tout cas, dans une sorte de souterrain tres encombre (engorge, meme, en depit de ses dimensions sans doute considerables), que j’imagine bourre de pieges. (J’allais dire pourri…) La lumiere est vive par endroit, sans que l’on puisse deviner d’Oll elle tombe, laissant tout a cote des plages d’ombre dense, et comme visqueuse. Cependant, meme dans les zones bien eclairees, la precision des lignes est suspecte, car on aurait du mal a rattacher ces fragments trop nets, trop dessines (le trace sans bavure d’une pointe aigue), a quelque figure d’ensemble nommement identifiable. L’impression qui domine, au milieu de cette dangereuse incertitude, est qu’il doit y avoir la une grande quantite de chevaux eventres, des etalons a musculatures massives, avec des herses, et des crocs de boucher, et des socs de charrues, avec aussi des femmes nues aux formes splendides, melees au carnage. Je pense a la mort de Sardanapale, evidemment, mais la scene qui m’entoure se situerait plusieurs minutes apres l’instant fragile immobilise par Delacroix, Oll toutes les courbes du desir sont encore rangees aleurs places diurnes. Tandis qu’icl, devant moi, derriere moi, sur ma droite ou sur ma gauche, et presque sous mes pas, ce qui s’offre aux sens revulses ce sont les hontes secretes de l’anatomie : les orifices ecarteles, les entrailles repandues, les secretions, les pertes. Une pointe aigue, ai-je ditQ Oui, le gluant et l’acere semblent, maintenant, s’engendrer en cercle l’un l’autre, le fin couteau du supplice appartenir au meme monstre que la chair ignominieuse qui s’ entaille (se debonde), les sexes s’invertir, insidieusement, et s’invaginer l’arme du crime. Parvenant non sans peine a vaincre mon horreur, ou bien au contraire enfin vaincu par elle, je me decide a toucher… J’approche une paume tendue, doigts ecartes, vers cette substance innomable… Ma surprise est immense : tout cela est en metal poli, sec, luisant mais dur, et froid comme de la glace. Non, je ne suis pas surpris : je le savais deja, bien entendu.

—Alain Robbe-Grillet

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Sibylle Ruppert was born during an air raid on September 8th, 1942. It was the night of the first massive bombing of Frankfurt during World War II. With a numbered tag around her neck, Sibylle was, immediately whisked from the maternity ward down to the bomb shelter in the basement, while her mother was moved to safety under a supporting column of the hospital staircase.

She spent her infancy between the nursery and an improvised bomb shelter in which plaster fell from the ceiling whenever the bombs hit the neighborhood. In spring 1944 her parents decided to flee Frankfurt for the countryside. Sibylle’s first memories were of the shoving and screaming crowds on the platform of the train station desperately trying to climb into the overcrowded wagons.

Although the family spent the remainder of the war in relative security, they were subjected to mistreatment and greed at the hands of the farmers who gave them shelter. After the war they were taken in by an aristocratic family who owned a castle and Sibylle spent her early childhood years as if in a dream world. Her father was a graphic designer and young Sibylle spent hours upon hours near his desk watching as he drew. One day she seized his hand and promised him that she would paint nice colourful pictures just like him. Her first drawing surprised everyone, it was a brutal illustration of a fist stricking the middle of a face – she was 6 years old.

At age of 10 she had a religious enlightment and she insisted on becoming a nun. Only the great efforts of her parents managed to dissuade her from taking up a novitiate. In school she was not the best, except in her art classes where she far surpassed all the other students to such an extent that her instructors could not believe that she painted the pictures by herself. Secretly she took the entrance examination of the Städel Akkademie and passed brilliantly.With the support of Prof.Battke she worked relentlessly and created up to 20 drawings a day.

Sitting immobile, continuously, behind the drawing board caused her to gain quite some weight, so her mother enrolled her in the neighborhood ballet school. Sibylle tackled her new activity with the same energy and will-power as she did drawing which prompted the school authorities to give her a choice: either art or dance, but not both at the same time. As soon as she turned 18 she solved the problem her own way by escaping to Paris, the city of her dreams, where she enrolled in a dance school in Clichy. During the day she followed the strict regimen of dance classes, but at night she roamed the notorious streets of Pigalle and Montmartre, fascinated by the ambiguous characters in these neighborhoods.

As she was too tall for classical ballet she joined the famous dance ensemble of Georges Rech. This was the beginning of an adventurous life as a revue dancer touring all over Europe and the Middle East. But while her colleagues relaxed Sibylle visited all the local museums and galleries and continued drawing her every free minute. Then all of a sudden, in New York, she decided to give up on her dancing career. She returned to her family in Frankfurt and started working as a drawing instructor at the art school founded by her father.

In addition to her teaching, at night she pursued her own personal work, inspired by the „divine“ Marquis de Sade and his frightful universe. Encouraged by notable German intellectuals like Peter Gorsen, Theodor Adorno and Horst Glaser whom she later married her drawings start to become well known. The exhibitions organised by the Sydow – Zirkwitz Gallery in Frankfurt consternated as much the traditional art audience as they produced raised eye brows among the intellectuals.

In 1976 she moves to Paris and exhibits her large format charcoal drawings, inspired by the writings of de Sade, Lautréamont and Georges Bataille, her collages and paintings at the Gallery Bijan Aalam. French intellectuals and great thinkers like Alain Robbe-Grillet, Pierre Restany, Henri Michaux and Gert Schiff show interest and are fascinated by and try to interpret her infernal work. When the gallery closes in 1982 she returns to teaching drawing and painting. She starts giving art classes in prisons, psychiatric institutions and drug rehabilitation centers. Today, Sibylle Ruppert lives a cloistered life, withdrawn from the public, in Paris.

• See also this later post for more artwork: Sibylle Ruppert revisited

Elsewhere on { feuilleton }
The fantastic art archive

Previously on { feuilleton }
The art of Sibylle Ruppert

Carl Corley

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The Purple Ring (1968).

I’ve not read any of Carl Corley’s novels but their covers become familiar once you start searching through archives or articles devoted to the gay pulps of the 1960s. Corley was unusual in this field in authoring his books under his own name (most gay and lesbian pulps are credited to unlikely pseudonyms) as well as providing the cover art for each title. His paintings try for more of a distinctive look than the usual standard of the time— generally two half-dressed guys pouting at each other—but then he was illustrating his own work so could tailor the art for the story. This kind of fiction is a lot more visible now than it used to be, attracting the attention of queer historians and academics, but there’s still no dedicated site for many of these artists and writers beyond Gay on the Range. There’s a couple more Corley covers on Flickr (here and here) but for now The Haunted Lamp seems to have the best collection.

Elsewhere on { feuilleton }
The gay artists archive
The book covers archive

Previously on { feuilleton }
Sherbet and Sodomy
Bugger Boy
Gay book covers