HP Lovecraft – Page 2 – { feuilleton }

H.P.L.

It’s that man again. Presenting the latest reworked page from the ongoing reconstruction/improvement of my Haunter of the Dark book. The picture will illustrate “Abdul Alhazred”, the final section of Alan Moore’s text for The Great Old Ones in which HP Lovecraft is positioned at Malkuth, the “Kingdom” in Alan’s eldritch Kabbalah. This makes Lovecraft himself the receptive vessel of the energies descending from the spheres above, while paradoxically being the source of those energies. Or some of them at least… The Great Old Ones is a Mythos Kabbalah which features Dagon, Hastur, Tsathoggua and Yig as well as Cthulhu and the rest. Alan doesn’t subscribe to Kenneth Grant’s baseless theory that Lovecraft really was a receptacle for transmissions from interdimensional entities, but the incorporation of the writer into his own pantheon isn’t unprecedented. Abdul Alhazred was a childhood persona of Lovecraft’s before he assigned the name to the author of Al Azif, or the Necronomicon; further personas may be found in Through the Gates of the Silver Key (“Ward Phillips”), Robert Bloch’s The Suicide in the Study (“Luveh-Keraph, priest of Bast”), and other fictions.

HPL (1937) by Virgil Finlay.

Whether this literary sport warrants the apparently limitless production of Lovecraftian art featuring the man himself, usually sprouting or festooned with tentacles, is a debatable matter. Virgil Finlay began the fantastic portrait trend in 1937 with his memorial depiction of the author writing with a quill pen while dressed in 18th-century garb. The earliest example that I can think of showing Lovecraft paired with the ubiquitous tentacles was the Moebius cover for Lettres d’Arkham in 1975, although there may well be other drawings prior to this. I’ve often wondered what Lovecraft would have made of the deluge of publications and images derived from his work, especially those that place him inside the products of his imagination.

Cover art by Moebius, 1975.

And speaking of which… I was at a loss at first with how to approach a new Lovecraft portrait, all I knew was that one was necessary. The original Malkuth picture from 1999 is another poor Photoshop job which has nevertheless been reused elsewhere on a few occasions, even appearing in 2007 on the cover of an issue of FATE magazine. For the new version I started with the portrait itself, using white lines on black to copy the same portrait photograph that formed the centre of the older picture. This was then duplicated and flipped horizontally to create a kind of Janus head which gives the portrait a suitably weird quality without wreathing it in tentacles. The mirrored head harks back to a sequence of treated photos by JK Potter which I first saw in the Heavy Metal Lovecraft special in 1979. Potter had used the same portrait photo to create effects that were somewhat compromised by poor reproduction, leading me to be believe that I’d created something slightly different to the first panel in his sequence. While researching this post I turned up an earlier version of the artwork which appeared on the back of the first issue of a US fanzine, Fantasy Mongers, also in 1979. The clearer reproduction revealed that the first head in Potter’s sequence is almost identical to my own. Ah well…

Photo art by JK Potter from the back cover of Fantasy Mongers #1, 1979.

The rest of the picture was improvised around this central image. Having drawn the portrait in white-on-black I decided to use a similar technique for the other elements. The Cthulhoid pillars are based on those in my Red-Night Rites painting from 1997, one of which appeared in the 1999 picture. The smaller figure on the right is from one of the photos that Wilfred Talman took while wandering the streets of New York with Lovecraft and Frank Belknap Long. This also appeared in the 1999 picture but for the new version I’ve emphasised what appears to be a book that Lovecraft is carrying in his right hand. Searching around for a complementary figure that might represent Abdul Alhazred turned up a 19th-century photo of a character who not only looked the part but is also standing in a manner similar to the Talman Lovecraft. If you look closely he’s also carrying a book, an addition of my own which turns him into the author of Al Azif. The polyhedra supporting the pair aren’t as arbitrary as they may seem. The spheres serve a dual purpose, preventing the figures from floating in space (or standing in water) while also relating to the Sephiroth of Malkuth which is identified with the Earth in the Kabbalistic scheme of planetary associations.

The next reworked picture will be Tsathoggua which is being polished rather than completely overhauled. I’m hoping I might have this done by the end of the month but I’m still chipping away at The Dunwich Horror while doing all this, as well as working on things which pay the bills. (I’ve just finished designing and illustrating another book.) Further progress will be announced in due course.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• The Return of the Crawling Chaos
• Lettering Lovecraft
• Weird ekphrasis and the Dunwich Horrors
• Kadath and Yog-Sothoth
• Another view over Yuggoth

The Return of the Crawling Chaos

Behold Nyarlathotep, v. 3.0, this being yet another revision of an old illustration. Some readers may recognise the imagery from version 2.0 (2009) or even the original that appeared in my Haunter of the Dark book in 1999. Earlier this month the work I’ve been doing for the new edition of the book reached the end of another stage with the completion of all the necessary redrawing of The Dunwich Horror. I’ve also just finished drawing page 24 of the story, the page I’d left half-done when the strip was abandoned in 1989. Everything I do from now on will be new material.

Having got this far I decided to pay a little more attention to the upgrading of the book’s fourth section, The Great Old Ones, by finishing Nyarlathotep, something I began this time last year then set aside when I got involved in rescanning all the old comics pages. As I’ve mentioned before, several of the pieces for this section of the book were some of my earliest digital illustrations, created a few months after I’d bought a secondhand and very underpowered Macintosh computer. Nyarlathotep was an attempt to depict the hybrid nature of a Mythos entity which combines elements of an Egyptian pharaoh, the diabolic “Black Man” of European witch cults, a sinister stage magician or scientist, and the winged abomination that Robert Blake finds lurking in the steeple of the Starry Wisdom church. Version 1 was one of my very first digital collages which suffered as a result of my inexperience with the new medium, hence my eagerness to rework the design in 2009 when Cyaegha, a metal band I’d been working with, requested a Nyarlathotep-themed T-shirt. The first version had been aimed more at the theatrical/scientific aspect of the character, with a poster in the background from John Nevil Maskelyne’s Egyptian Hall in London. For version 2 I added a number of organic elements to bolster the “Haunter of the Dark” side of the character. Version 3 keeps all the details from version 2 while replacing some of the collaged elements with similar ones taken from better sources. The new design is also slightly taller to account for the enlarged page size of the new book.

The Sephiroth chart from the second edition of the book, 2006.

The most notable additions to the new piece are the names of the character in Latin letters and Egyptian hieroglyphs (𓋔𓇋𓄿𓂋𓈌𓊵), the latter being a suggestion from this Reddit post. The Egyptian spelling is conjectural but I have a guidebook to the hieroglyphic language which confirms that most of the letters are the ones they should be. The words aren’t included solely as decoration. The Great Old Ones was a collaboration with Alan Moore in which Alan wrote eleven texts or invocations which position each god or entity on one of the spheres of the Kabbalistic Tree of Life. Alan was heavily involved with the Kabbalah at this time, being also engaged with the first few issues of Promethea, a story which involves a physical (or metaphysical) journey from Malkuth to Kether. The Great Old Ones takes the same journey in reverse, and from a much darker perspective, like a Lovecraftian equivalent of the Qliphoth, the “nightside” of the Kabbalistic spheres. In Alan’s scheme, Nyarlathotep is positioned at sphere 8, Hod (or “Splendour”), a sphere associated with gods of magic and language like Thoth, Hermes and Mercury. I imagine most Mythos-acquainted occultists would agree with adding Nyarlathotep to this pantheon. In addition to being gods of magic and language, Thoth, Hermes and Mercury also serve as celestial messengers, a function which Lovecraft assigns to Nyarlathotep in The Whisperer in Darkness when one of the Mi-Go declares “To Nyarlathotep, Mighty Messenger, must all things be told.”

As for the rest of The Great Old Ones, I have four more of them still to be reworked, one of which, Abdul Alhazred (or Lovecraft himself) is almost finished. Further progress will be posted here.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• Lettering Lovecraft
• Weird ekphrasis and the Dunwich Horrors
• Kadath and Yog-Sothoth
• Another view over Yuggoth
• Nyarlathotep: the Crawling Chaos

Innsmouth, Japanese-style

When it comes to film and TV dramas based on the writings of HP Lovecraft I’ve always been very selective, to a degree that I avoid most adaptations unless they receive reviews good enough to provoke my curiosity. I do, however, keep an eye out for unusual (or unusually inventive) adaptations whose shortcomings I’m prepared to forgive if they promise to be more than another wearying trudge through cinematic cliches. Such is the case with this Japanese TV adaptation of The Shadow Over Innsmouth which was written and directed by Chiaki Konaka in 1992.

Konaka’s adaptation isn’t immediately attractive, being shot entirely on video, a very unsympathetic format for horror productions when the harshness of the image works against any attempts to create an eerie atmosphere. (Even The Stone Tape suffers in this area.) Konaka presents a sketch of Lovecraft’s story which he updates to the present day and moves to contemporary Japan, with no explanation as to why the Japanese coastline is a home to towns with names like “Innsmouth”, “Arkham” and “Dunwich”. Lovecraft’s detailed history of the blighted backwater and its inhabitants is also ignored. Konaka’s narrative begins with an unnamed photo-journalist (Renji Ishibashi) securing a job at a travel magazine where he convinces the editor that the remote coastal town of “Insumasu” is worthy of a feature. As with the anonymous narrator of Lovecraft’s story, the photographer is drawn to the place as much by ancestral impulses as by his curiosity about a place where a strange fish-human corpse has been washed ashore.

Konaka’s direction is more functional than suspenseful, with the photographer’s biographical history telegraphed so much in advance that none of the revelations come as a surprise. The soundtrack is also very uneven, being a collage of music borrowed from other films: there’s a brief snatch of Goblin’s Suspiria score at one point, and I think the repeated flute refrain is borrowed from a Preisner score. This is a well-made adaptation all the same even if the Japanese Innsmouth isn’t as deteriorated as the decayed fishing town that Lovecraft describes. (To be fair, any film depicting Lovecraft’s Innsmouth would require a serious budget to do the place justice.) Fishy details abound, and Konaka uses green light as a recurrent motif that refers to Innsmouth’s secret history, like an inversion of the emerald glow that signifies magic or the supernatural in John Boorman’s Excalibur. I was especially pleased to see borrowings from the George Hay Necronomicon during a cermonial invocation to Dagon that takes place in a cave. Later on we see a copy of the Hay book being perused by the curator of the Innsmouth museum. This makes a change from the tiresome ubiquity of the “Simon” Necronomicon whose sigils are always turning up in Lovecraftian adaptations when people are at a loss to create symbols of their own. The symbology in the Hay book was the work of Robert Turner, an occultist with an aesthetic sensibility more finely attuned to the world of the Cthulhu Mythos.

Chiaki Konaka has been described as bringing a Lovecraftian influence to his other work but when most of this is anime scripts for juvenile fare like the Digimon franchise you can’t expect very much. One of his credits is for something called Cthulhu’s Secret Record but I’ve no idea what this might be. Konaka’s The Shadow Over Innsmouth many be viewed in full here. The translated subtitles are larger than I prefer (and in vivid green) but I’m still pleased that someone went to the trouble of making this curio available to a wider audience.

Elsewhere on { feuilleton }
• The Lovecraft archive

Two new covers

My latest cover designs have arrived in time for Spook Month, although the first of these suits the season more by association than its appearance. Jim Rockhill’s A Mind Turned in Upon Itself is a study of the work of J. Sheridan Le Fanu, Ireland’s leading writer of ghost stories and Gothic fiction. This is another design for Swan River Press which adheres to the publisher’s preferred format of a dustjacket that wraps a small hardback with textured and illustrated boards. The brief was fairly straightforward, to present a rare photograph of Le Fanu in a suitably attractive manner. My initial idea was to create a frame that would reflect to some degree various aspects of Le Fanu’s fiction, but it quickly became apparent that the portrait photo was too tall and narrow to sit easily inside a frame that matched the ratio of the book. A better option was to look for a frame which could fit the shape of the book while also filling in the space around the photo.

A page from The Workshop: a Monthly Journal Devoted to Progress of the Useful Arts.

When Le Fanu was writing in the mid-19th century book design had become very lavish, with a proliferation of presentation volumes gold-blocked and embossed on their covers and spines. The Heztel editions of Jules Verne are prime examples, as are the many editions of Gustave Doré’s books. My cover is an adaptation of a German edition of Doré’s Bible which had an unusual panel in the centre that happened to be a good size and shape to accommodate the Le Fanu photo, although I still had to extend the design a little. My version also includes a pair of small Le Fanu monograms embedded in the frame.

For the board illustration I followed the form of an earlier Swan River book with an Irish theme, The Far Tower, whose boards I covered with an engraving collage. The end result, which looks like a single illustration, is a composite of two smaller illustrations from a book of views of Ireland, together with a quantity of foliage which frames the design and joins the pictures together.

The second cover is for a book I’m working on at the moment, Lovecraft’s Brood, a sequel to Tachyon’s well-received Lovecraft’s Monsters. I was very pleased to be asked to work on this one, the earlier book is a favourite of mine from among the books I’ve done for Tachyon, and Ellen Datlow is an expert at compiling well-chosen story collections. There’s not much I can say about the cover which follows the form of the previous book. As with Lovecraft’s Monsters, the framed face will also appear as one of the interior illustrations. You’ll have to wait a while to see the results of this, however. Watch this space.

Meanwhile, I’ve neglected to mention another Tachyon book whose interiors I’ve designed which is available now. The Essential Horror of Joe R. Lansdale is a great introduction to the work of a master of horror fiction whose stories manage to be grim and witty in equal measure. Very grim at times; visceral horror is Lansdale’s forte. The collection includes his best-known story, Bubba Ho-Tep, and features cover art by another Swan River Press cover artist, Dave McKean.

Previously on { feuilleton }
• Lovecraft’s Monsters

Elliott Dold’s Night

Looking for artwork by Elliott Dold turned up this remarkable set of illustrations for an unremarkable collection of poetry, Night, by a friend of the artist, Harold Hersey. Elliott Dold (1889–1957) was an American illustrator during the early days of the pulp magazines, best known today for drawings of huge machines which are a match for those by his more prolific contemporary, Frank R. Paul. The pulp magazines are so often filled with mediocre illustration that it’s a pleasure to find another talent lurking in their pages. But Dold was more than an illustrator of big science, as these illustrations for Hersey’s dubious poetry demonstrate.

Night is a collection of vaguely erotic poems, all of which Hersey labels “Nocturnes”. The collection was published in 1923 in a privately-printed subscriber-only edition, and every description I’ve read of it agrees that the illustrations are the best thing about it. The drawings are also radically different to Dold’s science-fiction art, to a degree that they could easily be taken for the work of a different illustrator. “What a pity the artist has to waste his time grinding out art for the pulps,” said HP Lovecraft, in a letter to Clark Ashton Smith. A pity, indeed. Dold’s illustrations are on a par with those that Wallace Smith was producing in the same year, and are close enough to Smith’s style that’s it’s tempting to accuse him of imitation. Smith’s style wasn’t unique, however; Ray Frederick Coyle was another American artist at work in the 1920s who favoured the same combination of strict black-and-white, careful linework and stylised figures. It’s curious that three books with somewhat controversial contents should have been published in the USA in 1922/23, all of them illustrated in a very similar manner: Ben Hecht’s Fantazius Malare (illustrated by Wallace Smith), James Branch Cabell’s new edition of Jurgen (illustrated by Ray Frederick Coyle), and Hersey’s Night. Rather than look for spurious influence I’d guess that this was a combination of coincidence and American literature acquiring a belated taste for Decadence which required suitably Beardsleyesque illustration. Similar trends were evident in cinema, especially in Alla Nazimova’s 1923 film adaptation of Oscar Wilde’s Salomé, where the costumes and settings were all based on Beardsley’s illustrations.

The images here are from a copy of the book at HathiTrust that’s another poor Google scan. The Hathi website isn’t as convenient for reading as the Internet Archive so I’ve downloaded all of the illustrations and, when necessary, cleaned the grey tone left by the scanner’s camera.

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