Weekend links 264

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Stonehenge Suite, No.10 (1977) by Malcolm Dakin.

• “Part of me always wanted to write a teatime drama. That’s something that I wanted to get out of my system,” says director Peter Strickland. The results may be heard here. In the same interview there’s news that Strickland will be adapting Nigel Kneale’s The Stone Tape for radio later this year.

• “He was, as one obituary stated in terms unusually blunt for the time, ‘not as other men’.” Strange Flowers on the eccentric and profligate Henry Cyril Paget (1875–1905) aka The Dancing Marquess.

• “Please tell Mr Jagger I am not Maurits to him.” MC Escher rebuking The Rolling Stones. The artist is the subject of a major exhibition at the National Galleries of Scotland from June 27th.

Often mentioned in the same breath as works of James Joyce and Samuel Beckett, Ó Cadhain’s novel is, in some ways, even more radically experimental. For starters, all the characters are dead and speaking from inside their coffins, which are interred in a graveyard in Connemara, on Ireland’s west coast. The novel has no physical action or plot, but rather some 300 pages of cascading dialogue without narration, description, stage direction, or any indication of who’s speaking when.

Niamh Ní Mhaoileoin on the newly-translated Cré na Cille (The Dirty Dust) by Máirtín Ó Cadhain

Paul Woods examines “10 Edgy Properties No Film Producer Dared To Touch
(Yet)”. No. 2 is David Britton’s Lord Horror.

Mallory Ortberg ranks paintings of Saint Sebastian “in ascending order of sexiness and descending order of actual martyring”.

The Sign of Satan (1964): Christopher Lee in a story by Robert Bloch for The Alfred Hitchcock Hour.

Sympathy For The Devil – The True Story of The Process Church of the Final Judgment.

• At Dangerous Minds: Paul Gallagher on the seedy malevolence of Get Carter (1971).

• Mix of the week: Sonic Attack Special – Earth by Bob’s Podcasts.

Sanctuary Stone (1973) by Midwinter | The Litanies Of Satan (1982) by Diamanda Galás | Sola Stone (2006) by Boris

Vortographs

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Reading this article by Richard Shone about the Vorticists, I was struck by passing mention of Alvin Langdon Coburn’s “Vortographs”. Coburn was an American photographer whose most commonly reproduced works are his portraits, some of which included leading members of the Vorticist circle such as Wyndham Lewis and Ezra Pound, and a number of pictorial early works. The Vortographs date from 1917, and were an attempt to produce photographs that fragmented the world in a manner similar to Vorticist painting, a process that necessitated the creation of a kaleidoscope-like “Vortoscope”. Seventeen of the results may be seen at the George Eastman collection. After a century of pictorial excess these don’t look so radical today but they’re some of the earliest examples of deliberately abstract photography, and to the world of 1917 they would have been even more shocking than the paintings they were hung beside.

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Previously on { feuilleton }
Blast
Wyndham Lewis: Portraits
The Door in the Wall

A few more Salomés

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Jean Benner (1899).

I’ve not done a Salomé post for a while so here’s another handful of different interpretations. The most interesting ones are the two most recent: a drawing by Barry Windsor Smith I’d not seen before (undated but it looks like his work from the 1980s), and a great piece by Paula Andrade that can also be seen in a black-and-white version here.

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Georges De Feure (1900).

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Gyula Eder (1907).

Continue reading “A few more Salomés”

Inferni

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The Barque of Dante (1822) by Eugène Delacroix.

More infernal visions. Depictions of Hell aren’t exactly recent but the 19th century saw an increase in Dantean themes, helped, no doubt, by the Romantic taste for violent drama. There are many more such paintings, especially of the doomed lovers Paolo and Francesca whose plight is almost an artistic sub-genre. I’ve avoided the popular depictions by William Blake and Gustave Doré although the latter is represented below by a painting you don’t often see.

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Dante and Virgil in Hell (1850) by William-Adolphe Bouguereau.

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Dante and Virgil at the Entrance to Hell (1857) by Edgar Degas.

Continue reading “Inferni”

Mirko Racki’s Inferno

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Mirko Racki (1879–1982) was a Croatian painter whose early work fits the template of allegorical Symbolism even if he was never part of any Symbolist movement. Dante’s Divine Comedy was a favourite subject: these canvases are among the available examples which also include a series of etchings. The painting above showing Charon ferrying Dante and Virgil across the Styx struck me for being closer to Wayne Barlowe’s more recent depictions of Hell than the kinds of infernal imagery you’d expect from the early years of the 20th century. This quality, which you find in other artists from Eastern Europe, may be a result of the Academy being less of a dominant force than it was in Western European countries. It’s still the western artists that dominate the web, however, so details about Racki’s work are scant. The third painting shows Paolo and Francesca being sent to the second circle of the Inferno. (Racki tip via Beautiful Century.)

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Previously on { feuilleton }
Albert Goodwin’s fantasies
Harry Lachman’s Inferno
Maps of the Inferno
A TV Dante by Tom Phillips and Peter Greenaway
The last circle of the Inferno