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Veneres uti observantur in gemmis antiquis

A small selection of illustrations from Veneres uti observantur in gemmis antiquis (1785), a study of the pornographic art of antiquity by Pierre d’Hancarville. The book comprises 80 or so drawings with accompanying text in English and French, so for once it’s possible to read the commentary. Most of the selections here are (predictably) of the phallic variety but the book runs the gamut of mythological liaisons. The phallic procession shown below has a long history (so to speak) which has been discussed here on more than one occasion.

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Weekend links 268

A City on Pluto (1940) by Frank R. Paul. Related: Paul’s predictions about life on other planets.

• 23 Skidoo’s Peel Session from September 16th, 1981. Only 18 minutes of music but I’m thrilled for its being unique material that’s never been given an official release. There are many more Peel Sessions at the uploader’s channel, not all of which were reissued on the Strange Fruit label. Download favourites in their as-broadcast form (some with John Peel’s introductions) before they vanish or get blocked like the 1981 Cabaret Voltaire session. Related: Wikipedia’s list of Peel Sessions.

• Mixes of the week comprise two collections by Jon Dale of strange and beguiling Italian music: The Prevarications Of The Sky Against The Earth and La Verifica Incerta; the Summer Window Mix (“telly detritus, new-not-new synth nonsense & off-colour pop oddities”) by Moon Wiring Club; and Secret Thirteen Mix 158 by Haunter Records.

• “Hello, this is David Bowie. It’s a bit grey out today but I’ve got some Perrier water, and I’ve got a bunch of records…” Two hours of the Thin White Duke playing favourite music on BBC Radio One, 20th May, 1979.

Some of Vidal’s guests were writers, not exactly his favorite group. “Writers are the only people who are reviewed by people of their own kind,” Vidal said in an interview. “And their own kind can often be reasonably generous—if you stay in your category. I don’t. I do many different things rather better than most people do one thing. And envy is the central fact of American life.”

Frank Pizzoli reviews Sympathy for the Devil: Four Decades of Friendship with Gore Vidal by Michael Mewshaw

• Yair Elazar Glotman’s new album, Études, conjures “bone-rattling resonance, thick, alien-like atmospheres, and percussive fragments”. Stream it in full here.

• London’s Lost Department Store of the Swinging Sixties: Inge Oosterhoff on the splendours of Biba.

• It’s that Ungeziefer again: Richard T. Kelly on 100 years of The Metamorphosis by Franz Kafka.

• The History of Creepy Dolls: Linda Rodriguez McRobbie explores the uncanny valley.

• At Dangerous Minds: Matt Groening tells the story of The Residents in 1979.

• The NYT collects NASA’s photos from the New Horizons Pluto flyby.

• The Museum of Imaginary Musical Instruments

• Written on the Body: tattoos in cinema

• The Doll’s House (1981) by Landscape | Voodoo Dolly (1981) by Siouxsie and the Banshees | Devils Doll Baby (1986) by Sonny Sharrock

The art of Nicholas Tolmachev

Au Printemps.

A Ukrainian artist based in Paris, Nicholas Tolmachev’s paintings of youthful figures are haunted by birds and bees. Most of these are from the artist’s Behance page but there’s more at Tumblr.

BG.

The Big Kiss.

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James Ellroy’s Feast of Death

In which the Demon Dog discusses his obsession with unsolved murders whilst meeting cop friends (and Nick Nolte) over a series of dinners. Vikram Jayanti’s 90-minute film was made for the BBC’s Arena strand in 2001, and was later released on DVD. It’s one of the best films I’ve seen about Ellroy whose take-no-prisoners attitude can be gauged from the anecdote at the very beginning. Films about writers are often better when they’re like this, talking about the things that interest them rather than discussing their work in a manner which can get blunted by having to answer to the same questions over and over again. Discussion touches inevitably on the murder of Ellroy’s mother, and the Black Dahlia case. “…with very strong language, and scenes you may find disturbing…” Watch it here.

23 Skidoo

1: A slang phrase

Postcard via.

From the Oxford English Dictionary:

skidoo, v. N. Amer. slang. (ski’du:) Also skiddoo. [Orig. uncertain, perh. f. skedaddle v.]

2. In catch-phrases. a. Used as an exclamation of disrespect (for a person). Esp. in nonsense association with twenty-three. (temporary.)

1906 J. F. Kelly Man with Grip (ed. 2) 99 As for Belmont and Ryan and the rest of that bunch, Skidoo for that crowd when we pass. Ibid. 118 ‘I can see a reason for ‘skidoo’,’ said one, ‘and for ‘23’ also. Skidoo from skids and ‘23’ from 23rd Street that has ferries and depots for 80 per cent. of the railroads leaving New York.’ 1911 Maclean’s Mag. Oct. 348/1 Surrounded by this conglomerate procession as I went on my way, the urchins would yell ‘Skidoo,’ ‘23 for you!’

b. spec. as twenty-three skidoo: formerly, an exclamation of uncertain meaning; later used imp., go away, ‘scram’.

1926 C. T. Ryan in Amer. Speech II. 92/1, I really do not recall which appeared first in my vocabulary, the use of ‘some’ for emphasis or that effective but horrible ‘23-Skiddoo’—perhaps they were simultaneous. 1929 Amer. Speech IV. 430 Among the terms which the daily press credits Mr. Dorgan with inventing are:…twenty-three skiddoo (go away). 1957 W. Faulkner Town iii. 56 Almost any time now Father would walk in rubbing his hands and saying ‘oh you kid’ or ‘twenty-three skidoo’. 1978 D. Bagley Flyaway xi. 80 This elderly, profane woman…used an antique American slang… I expected her to come out with ‘twenty-three, skidoo’.

2: An esoteric poem by Aleister Crowley

[23]

SKIDOO

What man is at ease in his Inn?
Get out.
Wide is the world and cold.
Get out.
Thou hast become an in-itiate.
Get out.
But thou canst not get out by the way thou camest in. The Way out is THE WAY.
Get out.
For OUT is Love and Wisdom and Power.
Get OUT.
If thou hast T already, first get UT.
Then get O.
And so at last get OUT.

From The Book of Lies (1912/13)

3: A film by Julian Biggs

23 Skidoo (1964).

If you erase the people of downtown America, the effect is bizarre, not to say disturbing. That is what this film does. It shows the familiar urban scene without a soul in sight: streets empty, buildings empty, yet everywhere there is evidence of recent life and activity. At the end of the film we learn what has happened.

4: 23 Skidoo Eristic Elite by William Burroughs