The Codex Seraphinianus

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It had to happen…the entirety of Luigi Serafini’s masterpiece (US edition, 1983) scanned and Flickr-ised for your viewing pleasure.

See also
The unofficial Codex site
My 2002 article about the book
Giornale Nuovo

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The fantastic art archive

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Tressants: the Calvino Hotel
Surrealist cartomancy

The art of Yves Doaré

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Ange (1981).

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Le réservoir (1979).

Yves Doaré is well known for his paintings and drawings but better known for his haunting etchings, drypoints and wood engravings. Doaré began exhibiting his art in France in 1966 and since that time his art has been the subject of one man exhibitions at the Gallery Sumers, New York (1975), the Gallery Michele Broutta, Paris (1982), the House of Culture, Orleans (1985), the Gallery Dom Quichotte, Rome (1987), Workshop of Arts, Douarnenez (1993) and the Museum of Contemporary Art, Chamalieres, Belgium (1994). His art is now included in such public collections as the Museum of Annecy, the Museum of Morlaix, the Museum of Fine Arts, San Francisco, and the National Library of Paris.

Many of Doaré’s original etchings and engravings explore the theme he has termed, “a kind of geological memory.” Using as his starting point the actual etching plate or engraving block, Doaré explores the surface’s capacity to reveal its own forms and figures. Much like a sculptor, Doaré thus orchestrates the emergence of the random forms which the surface suggests.

More pictures at the Fitch-Febvrel Gallery, Galleria del Leone and the artist’s own site.

Update: more reproductions at Velly.org.

Elsewhere on { feuilleton }
The etching and engraving archive

Surrealist women

Was the Surrealist movement the first art grouping to give female creators more of an equivalent status to their male counterparts? The recent posting about Leonora Carrington had me considering this question again (yes, this is what taxes my brain while it’s awake). The answer isn’t so easy to find since women artists had been emerging gradually since the late 19th century, from Berthe Morisot onwards. Women certainly played a greater role in the development of Surrealism than they were allowed to do in earlier art movements, and their work is continually featured in histories of the period. The men were still accorded all the glory, of course, and many of the women were only given an opportunity by virtue of being wives or lovers of the male artists, but they still managed to map out their own imaginative territory. The following are some of the more notable examples.

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Birthday by Dorothea Tanning (b.1910).
My personal favourite, a very accomplished painter who married Max Ernst.

Continue reading “Surrealist women”

Leonora Carrington

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The Guardian profiles the wonderful Leonora Carrington, one of the last of the original Surrealists. There’s little excuse for the Tate’s neglect as recounted below, Marina Warner has championed her work for years and she was the subject of a TV documentary in the BBC’s Omnibus strand in the 1990s. Maybe the Tate curators should watch more television.

Leonora and me

Leonora Carrington ran off with Max Ernst, hung out with Picasso, fled the Nazis and escaped from a psychiatric hospital. Joanna Moorhead travels to Mexico to track down her long-lost cousin, one of Britain’s finest—and neglected—surrealists.

Joanna Moorhead
Tuesday January 2, 2007
The Guardian

A few months ago, I found myself next to a Mexican woman at a dinner party. I told her that my father’s cousin, whom I’d never met and knew little about, was an artist in Mexico City. “I don’t expect you’ve heard of her, though,” I said. “Her name is Leonora Carrington.”
The woman was taken aback. “Heard of her? My goodness, everyone in Mexico has heard of her. Leonora Carrington! She’s hugely famous. How can she be your cousin, and yet you know nothing about her?”

How indeed? At home, I looked her up, and found myself plunged into a world of mysterious and magical paintings. Dark canvases dominated by a large, sinister-looking house; strange and slightly menacing women, mostly tall and wearing big cloaks; ethereal figures, often captured in the process of changing from one form to another; faces within bodies; long, spindly fingers; horses, dogs and birds.

I remembered from childhood hearing stories about a cousin who had disappeared “to be an artist’s model”. But the truth was infinitely richer and more thrilling. Leonora Carrington, born into a bourgeois family, eloped at the age of 20 to live with the surrealist artist, Max Ernst (married, and some 20 years her senior). The couple fled across war-torn Europe in the late 1930s, and she later settled in Mexico, where she continued to paint, write and sculpt.

Most excitingly, though, Leonora was still alive – aged nearly 90 and living in a suburb of Mexico City with her husband, a Hungarian photographer. I contacted my Carrington cousins and discovered that one of them had visited her a couple of years ago: she was, he reported, on amazing form, and still working. I wrote to ask whether she’d be prepared to meet. Word came back that she would, and a few weeks later I flew to Mexico City.

Leonora Carrington looks eerily like my father – the same piercing eyes, the same trace of an upper-class English accent. We met at her house, and she led me through her dark dining room, crammed with her sculptures, to the kitchen where we were to spend most of the next three days, chatting endlessly over cups of Lipton’s tea (“I hardly touch alcohol,” she told me. “Enough people in our family have died of drink. Anyway I smoke, and it’s too much to drink and smoke.”)

Leonora was born in 1917, the only daughter (she had three brothers) of textile magnate Harold Carrington and his Irish wife, Maurie Moorhead, my grandfather’s older sister. Harold and Maurie were very different characters: where he was entrepreneurial, Protestant and a workaholic, Maurie was easy-going, Catholic and open-minded. The family home was an imposing mansion in Lancashire, Crookhey Hall – the sinister house that features in many of her paintings.

Leonora was expelled from three or four schools, but the one thing she did learn was a love of art. Her father was not keen on her going to art college, but her mother intervened and she was allowed to go and study in Florence. There, she was exposed to the Italian masters, whose love of gold, vermilion and earth colours were to inspire her later work.

She returned to England brimming with enthusiasm for the artist’s life, but her father had other ideas. As far as he was concerned, she had sown her wild oats and now needed to come back to earth. This meant launching her as a debutante: a ball was held in her honour at the Ritz, and she was presented to George V. A few years later, in a surreal short story The Debutante, she poured out her loathing of “the season”, with a witty description of sending a hyena along to take her place at her coming-out ball.

In 1936, the first surrealist exhibition opened in London – for Leonora, something of an epiphany. “I fell in love with Max [Ernst]’s paintings before I fell in love with Max,” she says. She met Ernst at a dinner party. “Our family weren’t cultured or intellectual – we were the good old bourgeoisie, after all,” she says. “From Max I had my education: I learned about art and literature. He taught me everything.”

Continues here.

Elsewhere on { feuilleton }
The fantastic art archive

Previously on { feuilleton }
Las Pozas and Edward James
Surrealist cartomancy

Salvador Dalí’s apocalyptic happening

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The oft-despised concept album of the 1970s doesn’t come more demented than 666, a double disc set by Greek group Aphrodite’s Child released in 1972. The group featured Vangelis and Demis Roussos among their number (Roussos later turned up on Vangelis’s score for Blade Runner) and this is about the only thing they’re now remembered for, a post-psychedelic fantasy based on the Book of Revelations. So far, so heavy. Searching for information about the album turned up a proposal by Salvador Dalí for a celebratory “happening” to be staged in Barcelona for the album’s world premiere (lyricist Costas Ferris having met Dalí in Paris shortly after the recording):

The main concept:

1. Martial Law shall be ordered on a Sunday, in Barcelona. No one shall be allowed to walk in the streets, or watch the event. No cameras, no TV. Only a young couple of shepherds will have the privilege to witness the event. So, they can later describe it to the people, by oral speech.

2. Giant loudspeakers shall be put in the streets, playing all day the work 666, by Vangelis, Ferris and the Aphrodite’s Child. No live performance.

3. Soldiers dressed in Nazi uniforms, will walk in military march in the streets of Barcelona, arresting who-ever wants to break the law.

4. Hundreds of swans will be left to move in front of the Sagrada Famiglia, with pieces of dynamite in their bellies, which will explode in slow motion by special effects. (real living swans, that should be operated for putting the dynamite inside their belly).

5. Giant Navy planes, will fly all day in the sky of Barcelona, provoking big noise.

6. At 12:00 sharp, in the mid-day, those planes will start the bombardment of the great church, throwing all of their munitions.

7. Instead of bombs, they shall throw Elephants, Hippopotami, Whales and Archbishops carrying umbrellas.

No, it didn’t happen, but if you do hear the album try and think of swans exploding in slow motion while elephants and archbishops rain down from the sky.

Previously on { feuilleton }
The apocalyptic art of Francis Danby
The music of Igor Wakhévitch
Dalí Atomicus