The art of François Schuiten

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Paris au XXieme Siecle by Jules Verne (1994).

Following a comment I made last week in the post about the Temples of Future Religions by François Garas I’ve decided it’s time to give some proper attention to one of my favourite comic artists, François Schuiten, a Belgian whose obsession with imaginary architecture resembles the earlier endeavours of Garas and others. Schuiten’s parents were both architects which perhaps explains his predilection. In addition to a large body of comics work, he’s produced designs for film—notably Taxandria by Raoul Servais—Belgian stamps, and a steampunk makeover for the Arts et Métiers station of the Paris Métro. In 1994 he created cover designs and a series of illustrations for the publication of Jules Verne’s rediscovered manuscript, Paris au XXieme Siecle.

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Cover for Spirou (2000).

I first encountered Schuiten’s work in a 1980 issue of Heavy Metal magazine which was reprinting translated stories from the French Métal Hurlant along with original work. Schuiten’s story, The Cutter of the Fog, was an erotic and futuristic tale of a small community and the obsession of the local “fog-cutter”. François’s brother Luc wrote the piece and it bears some similarity with JG Ballard’s Vermilion Sands story, The Cloud Sculptors of Coral D. Unusually for Schuiten, the architecture was downplayed in this one although the small homes with their geodesic roofs are like extrapolations of architectural plans from one of the Whole Earth Catalogues.

The next time I saw his work was several years later when artist Bryan Talbot showed me some of the comic albums he’d brought back from a European convention. Among these there were several of the Cités Obscures books that Schuiten had been creating during the Eighties and Nineties with writer Benoît Peeters. These knocked me out with their apparently effortless creation of an imaginary world comprised of several city states, each with their own unique architectural style, and a wealth of retro-future technology, from dirigibles of all shapes and sizes to ornithopters and huge motorised unicycles. One of the many things I liked about European comic artists, and something which made me favour their work over their American counterparts, was the creation of richly detailed imaginary universes with inhabitants one could expect to meet in our world, not facile superheroes or vigilantes. Schuiten went further than his contemporaries by making the architecture meticulously believable and foregrounding its design to an extent that in some of the Cités Obscures stories architecture itself is the subject.

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Temples for Future Religions by François Garas

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Temple à la Pensée, dédié à Beethoven, vue en cours de construction (1897).

Another artist discovered whilst searching for something quite unrelated. The Musée d’Orsay are custodians of this drawing by François Garas (1866–1925), and they also have the most substantial appraisal of his career.

François Garas remains a mysterious architect, whose artistic pantheon included Baudelaire and Edgar Allan Poe, as well as John Ruskin, Richard Wagner, Jean Carriès and Edouard Manet. He obtained his diploma in 1894, and until 1914 regularly exhibited utopian architectural projects at the Salon de la Société Nationale des Beaux Arts. His career started with the exhibition Architects’ Impressions in 1896 at the Le Barc de Bouteville gallery, alongside his fellow architects Henri Sauvage, Henry Provensal and Gabriel Guillemonat. This exhibition, accompanied by a rebellious booklet by the architect Frantz Jourdain, wanted to get rid of “the mental slavery produced by the exclusive study of Greek and Roman architecture, and by a knowledge of nothing but the Italian Renaissance”. This drawing featured in the exhibition; then it was seen again, the same year, in an exhibition by the Société Nationale des Beaux Arts, as part of a collection entitled Artists’ Interiors.

From 1897, Garas exhibited increasingly oneiric projects at the Salon – “temples for future religions”, dedicated to Beethoven, Wagner, Life, Death and Thought. While his companions from the early days were designing social housing, Garas continued along the same fanciful path, then disappeared from the architectural scene without any of his projects ever having been built.

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Temple à la Pensée, dédié à Beethoven, vue perspective depuis l’arrière du temple (1897).

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Temple à la Pensée, dédié à Beethoven, visions du temple, clair de lune (1900).

The museum has several pages of various plans and sketches for these Temples for Future Religions, and also some quasi-Gothic designs for “Artist’s interiors” which would benefit from being seen at a larger size. Among his other works are a series of very diffuse pastel studies which look more like Claude Monet drawing the ruins of Angkor than architectural designs.

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Un temple pour les religions futures (1901).

Previously on { feuilleton }
Exposition Universelle publications
Exposition cornucopia
Return to the Exposition Universelle
The Palais Lumineux
Louis Bonnier’s exposition dreams
Exposition Universelle, 1900
The Palais du Trocadéro
The Evanescent City