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Gay book covers

Gay on the Range (very apt name in the year of Brokeback Mountain) has a great selection of gay paperback covers from the 1950s and 60s. The one above is one of the more psychedelic examples (I was 7 years old in 1969; no one told me it was “the gay year”.) Lots of hysterical art and titles, some of them genre parodies, others delicious examples of steamy prurience that teasingly imply “exposure” of the terrible world of “the gay”. For balance, the Strange Sisters site has a similar collection of lesbian book jackets from the same period.

Elsewhere on { feuilleton }
• The gay artists archive
• The book covers archive

Alan Moore interview, 1988

Originally published in Strange Things Are Happening, vol. 1, no. 2, May/June 1988. Note: “Vincent Eno” was Richard Norris, later one half of dance/ambient outfit The Grid with Dave Ball. See also the Watchmen round table discussion on this site.

Vincent Eno and El Csawza meet
comics megastar ALAN MOORE

Amidst smouldering heaps of superlatives flung in the direction of the comic genre of late, one name stands head and shoulders above the crowd: ALAN MOORE. But don’t just trust the gushing blurbs on the back of Moore’s works (‘Alan Moore has reinvented the comic book genre’ and so on), take it from your pals at Strange Things – Alan Moore is beezer!

With Watchmen the comic book format legitimately became what the media manipulators were attempting to tell us all about – the graphic novel. Watchmen is a work to be read and re-read, loved and cherished. Poetry, Cinema, narrative, music… they’re all here. The advent of such a work is as exciting in literary terms as the publication of the earliest novels, and you’d better believe it. Because within the next two years, the work of Alan Moore and his contemporaries is going to eclipse Watchmen and zoom into overdrive. As Alan says, ‘the next two years are going to be good for comics.’ Some understatement.

Turning into the first true comic megastar wasn’t an easy ride for Alan.

‘After school I did a variety of awful horrifying jobs,’ he recalls. ‘They look great on the dust jacket of your first novel, but were shit to actually live through! I started off by working at the skin division of the local Co-operative society. We’d go to work at seven thirty in the morning, drag these blood-sodden sheepskins out of vats of cold water and urine, chop off extraneous testicles or hooves and throw them at each other in this concentration camp gaiety we’d established to cope with the grimness of our surroundings. People there were splattered with this chemical for removing wool from hide, these blue marks all over them.

‘Then I climbed up the social ladder and became a toilet cleaner for a hotel. After that I went through a number of grindingly tedious office jobs; finally I had to make the jump into writing because we’d got a kid on the way and if I’d waited until after the baby was born I’d never have had the nerve. I decided that life being as short as it is, and as far as I know us getting only one crack at it, it just seemed important that I shouldn’t spend any of it doing something I didn’t want to do.’

Continue reading “Alan Moore interview, 1988”

David Rudkin on Carl Dreyer’s Vampyr

Vampyr, Der Traum des Allan Gray (1932) is one of the founding and defining works of psychological horror cinema, adapted from Gothic stories by Sheridan Le Fanu, a disturbing narrative of vampirism, obsession and posession of the soul. But it is also a film directed by Carl Theodor Dreyer, the revered and legendary Danish director of La Passion de Jeanne d’Arc (1927). Shot in France with private money and a largely nonprofessional cast and primitive sound equipment, Vampyr is to some extent a ruin. There is no definitive print and English versions are marred by poor image quality and subtitles. And yet it is unquestionably extraordinary, a vivid and haunting manifestation of Dreyer’s power to make visible on screen the inner human state, and to convey a dreamlike imagery of textures of nature amidst which transient, solitary human figures pass, some illuminated by an inner light, others threatened by a malign or demonic presence. In relation to Dreyer’s long but often frustrated career, Vampyr is often thought of as an uneven or disappointing film. But, according to David Rudkin, this is to misunderstand what it sets out to do, which is systematically to set the spectator adrift in a mysterious world. In a meticulous formal analysis of Vampyr, Rudkin expands on this contention, pinpointing the sources of the film’s uniquely disquieting effect. And yet, however strange it is, Vampyr remains a profound and troubling artwork concerned at the last to communicate human meanings—and none more so than the essence of death—in remarkable filmic imagery.

David Rudkin is a dramatist and screenwriter of forty years’standing. His theatre work is mainly associated with the Royal Shakespeare Company. Having collaborated with Tony Richardson, François Truffaut and Fred Zinnemann, his recent screenplays include Testimony (1987), for which he was awarded the New York Film Festival Gold Medal for Screenplay.

“One measures a circle, beginning anywhere…”

Robert Hughes writing in The Guardian about Rembrandt this weekend had this to say about one of the painter’s later works:

He had done pictures of himself that fairly radiate a gloating success, but the deepest was saved for the last decade of his life, when he painted himself as a painter at work, holding brushes, palette and maul-stick. He has his back to a wall, or perhaps a large canvas. On the canvas are two large arcs, incomplete circles. What are these abstract forms doing there? They come from Rembrandt’s reading of a well-known and indeed exemplary story in Pliny. The great Greek painter Apelles, so Pliny’s story goes, went to visit an equally famous ancient master, Protogenes, on the island of Rhodes. But Protogenes was out, and so Apelles, rather than leave him a note, drew on his studio wall a perfect circle, freehand. Protogenes would realise that only an artist of Apelles’ skills could possibly have done this. So Rembrandt places himself before the message that compares him to Apelles, king and ancestor of his art. Old age has at last freed him to make an incontrovertible, utterly simple proof of mastery.

This may be an artistic equivalent of one of those ideas Borges discusses in essays such as The Fearful Sphere of Pascal, where he plots the recurrence of the concept of “the circle whose circumference is everywhere and whose centre is nowhere.” The artist version emerges again with the pre-Renaissance painter Giotto:

According to a story related by Vasari, Pope Benedict XI wanted to employ Giotto and sent an emissary to visit the artist. The messenger asked Giotto for a drawing he could submit to the pope, to prove the artist’s worth. Giotto smiled and took a sheet of paper, dipped his brush in red paint, closed his arm to his side, and with one twist of his wrist drew a perfect circle freehand. Giotto handed this drawing to the messenger, who stared back in disbelief. ‘Is this the only drawing I’m to have?’ asked the messenger. Giotto answered, ‘It’s more than enough. Send it along and you’ll see whether it’s understood.’

Several hundred years later, Tom Phillips painted Fifty attempts to draw a freehand circle inspired by Giotto’s example. I remember being told the Giotto story in school art class and we all had a go at drawing freehand circles. It is indeed a difficult business but after a while your arm starts to get used to the motion. Like many things in art, practice is the key.