The art of Fabrizio Clerici, 1913–1993

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Un istante dopo (1978).

An Italian painter of the fantastic who’s managed to stay off my radar for one reason or another despite doing many of the things I like to see: weightless structures, imaginary architecture, and (towards the end of his career) a series of variations on Arnold Böcklin’s endlessly adaptable The Isle of the Dead. The latter paintings are some of the best Böcklin variants I’ve seen. These alone would have made him worthy of attention but the rest of his oeuvre is an equally accomplished development of late Surrealism (or, if you need another category, Fantastic Realism). The official website is a very good one so there’s plenty more to see. (Thanks to Michelangelo for the tip!)

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La tromba d’aria (1965).

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Latitudine Böcklin (1974).

Elsewhere on { feuilleton }
The fantastic art archive

Previously on { feuilleton }
A Picture to Dream Over: The Isle of the Dead
The Isle of the Dead in detail
Arnold Böcklin and The Isle of the Dead

The art of Victor Linford, 1940–2002

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Victor Linford was a British artist who relocated to the Netherlands so his work seems to be more familiar there than elsewhere. According to the Johfra Museum site, Linford was part of the Dutch Meta-Realist group in the 1970s, along with Johfra Bosschart himself and five other painters. Johfra’s art has been mentioned here before but I hadn’t heard of the others, Linford included. You’d think someone who spent so much time producing detailed oil paintings of surreal/alien landscapes would be better known. Some of his works were used on a series of Dutch sf paperbacks in the 1970s, unsurprisingly when many of his paintings resemble the alien landscapes being produced by Bruce Pennington for British sf books throughout the decade.

There are two main sites showing Linford’s works, here and here. I prefer the landscapes that don’t have too many human figures inserted into them but even the ones that do are worth a look. (None of the paintings are titled or dated.)

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The art of Carlos Schwabe, 1866–1926

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Le Faune (1923).

Yesterday’s Pan prompted me to repost Carlos Schwabe’s wonderful painting of a faun, one of my favourite faun/satyr depictions, and easily one of the best in the entire Symbolist corpus. Other satyr aficionados of the period such as Arnold Böcklin and Franz Stuck had an unfortunate knack for making their goat gods look rather foolish.

Schwabe was a German artist, and one of the more mystical of the Symbolists, with a fondness for winged figures and a preoccupation with death. The mystical end of the Symbolist spectrum is the one I enjoy the most so I often point to Schwabe or Jean Delville as exemplars of this type of art. Both Schwabe and Delville were connected briefly by Joséphin Péladan’s very mystical Salon de la Rose + Croix although Delville later gravitated to Theosophy. Schwabe produced illustrations for an edition of Baudelaire’s Les Fleurs du Mal, and would have featured in the Baudelaire posts last week if some of those drawings hadn’t appeared here already. The title page was a new find, however, so it’s included below.

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Jour de morts (1890).

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La mort du fossoyeur (1895).

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September

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September (no date) by John Elwyn.

The beginning of autumn in paintings, and a very small selection. Something about the light and balmy air of September in the Northern Hemisphere generates a large quantity of pastoral scenes and landscapes.

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September (1890) by Theodor Severin Kittelsen.

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The Seasons Series: September (1891) by Maurice Denis.

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Sunrise in September (1924) by George Clausen.

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Chinnamasta

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The saintly cephalophores may be reconciled to their martyrdoms but none of them decapitated themselves, unlike Chinnamasta, the self-decapitating Tantric goddess. The most common representations show her sitting or standing on a copulating couple while blood from her neck spouts into the mouth of her severed head and the mouths of her attendants, Dakini and Varnini. In other depictions she should probably be classed among the cephalophores when she goes for a walk or a ride on a lion. The fourth picture here is of Chinnamunda, a related, wrathful form of Vajrayogini from Tibetan Buddhism.

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Previously on { feuilleton }
Cephalophores
Decapitations