Taxandria, or Raoul Servais meets Paul Delvaux

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La Rue du Tramway (1938) by Paul Delvaux.

Taxandria (1994) is a feature-length fantasy film by Belgian animator Raoul Servais that’s received little attention outside his native country, possibly because it failed in the marketplace and has been deemed too weird or uncommercial to export. You only have to compare the export version of Harry Kümel’s Malpertuis with his original cut to see how inventive Belgian films are treated by US distributors.

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Servais had previously made an acclaimed animated short, Harpya, using a combination of live actors and painted backgrounds. Taxandria elaborates on this process (called Servaisgraphy by its inventor) using settings designed by one of my favourite comic artists François Schuiten, creator (with Benoît Peeters) of Les Cités Obscures. Taxandria intrigues for a third reason, the inspiration of Surrealist master Paul Delvaux whose paintings served as the origin of the project. And it also contains a remarkable detail in the screenplay credit for Alain Robbe-Grillet, a man better known for making Last Year at Marienbad with Alain Resnais, and the kind of fierce intellectual one imagines would usually run a mile from this kind of extravagant whimsy.

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The art of Cameron, 1922–1995

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Fairy Queen (1962), ink and dyes on parchment.

A rare exhibition of work by occult artist Cameron, aka Marjorie Cameron Parsons Kimmel, can be seen at the Nicole Klagsbrun Gallery in New York.

Nicole Klagsbrun Gallery is pleased to present an exhibition of work by Cameron (1922–1995), curated by Michael Duncan, George Herms, and Nicole Klagsbrun. The exhibition runs from January 12 until February 10, 2007. An opening reception will be held on Friday, January 12, from 6–8 pm.

This survey is the first solo gallery exhibition of artist, performer, poet, and occult practitioner, Cameron (Marjorie Cameron Parsons Kimmel). A maverick follower of the esoteric mysticism of Aleister Crowley and his philosophical group, the OTO (Ordo Templi Orientis), Cameron was also an accomplished painter and draftsman and mentor to younger artists and poets such as Wallace Berman, George Herms, and David Meltzer. While enlisted in the Navy, she was assigned the tasks of drawing maps and working in a photographic unit, which led to attendance at art classes after being discharged. In Los Angeles, she became the wife and spiritual avatar of scientist and mystical thinker Jack Parsons (1914–1952), one of the founders of the Jet Propulsion Laboratory and an influential leader of the OTO.

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The mundane Cameron during the Second World War.

In the early 1950s, Cameron met the fellow LA artist and jazz enthusiast Wallace Berman who was fascinated by her artwork, poetry, and mystical aura. In 1955 Berman used his photograph of Cameron as the cover of his literary and artistic journal Semina and included in the issue a drawing she had made the previous year. The drawing became renowned when the police cited it as ?lewd? and shut down Berman’s 1957 exhibition at Ferus Gallery. After this experience, Cameron, like Berman, refused to show her art in commercial galleries. She remained, however, a crucial figure in the Berman circle. Cameron’s romantic aesthetic and commanding persona prompted filmmaker Curtis Harrington to commemorate her output as a visual artist in The Wormwood Star (1955), a lyrical short film recording the art and atmosphere of her candlelit studio. Filmmaker Kenneth Anger cast her in a leading role opposite Anäis Nin in his film Inauguration of the Pleasure Dome (1954).

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The occult Cameron, manifesting as the Scarlet Women for Kenneth Anger.

Despite the grim fatality of much of her writings, Cameron?s artworks portray a fanciful, even wistful lyricism. In the early 1960s she corresponded with Joseph Campbell, citing her interest in his book The Hero with a Thousand Faces, as well as in the fiction of Hermann Hesse and Isak Dinesen. Consumed by myth and the idea of protean growth, Cameron depicted the process of metamorphosis and transformation in hundreds of line drawings where ominous figures and landscapes emerge from uniformly striated, passionately articulated ink marks. Other gouache drawings and paintings depict mythic figures of her own creation engaged in ritualistic, symbolic acts.

For now, her work is barely visible on the web but there’s another small gallery of her pictures here. And just to show how MySpace is seemingly intent on resurrecting everyone who ever lived, Marjorie Cameron, Babalon 156 is in your extended network.

Nicole Klagsbrun Gallery
526 West 26th St, no. 213,
New York.

Via Jay.

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Michael Petry’s flag

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Monument to an Unknown Soldier: Portrait of an American Patriot (detail) by Michael Petry.

American artist Michael Petry has made works in the past using freshwater pearls threaded on sheets of black velvet. Viewers can admire the pearls then be disconcerted when given the additional information that the shapes they make are derived from those produced by human seminal emissions. A new work by Petry uses the same effect with a full-size US flag taking the place of the black velvet. The emission pattern in this case was produced by a gay American soldier and serves as a comment on the US military’s ridiculous “Don’t ask, don’t tell” policy towards gay servicemen and women. The soldier in this instance must remain unknown or risk expulsion from the army.

It remains to be seen what reaction this will provoke when the work goes on display at the Sundaram Tagore Gallery in New York as part of the America the Beautiful exhibition. The flag in the United States is a sacred object in a way it could never be here and many patriots won’t take kindly to seeing it “besmirched” even if it is by a small arrangement of pearls. In this kind of work context is all. If people were told the pearls were arranged in the shape of the Marshall Islands (where the US conducted its nuclear tests) they’d be less upset than when informed as to the real origin of the design. Yet nothing would physically change; the flag and pearls would remain the same, all that would alter would be a single piece of information and the perception of the viewer.

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White Flag (1955) by Jasper Johns.

Petry isn’t the first artist to use the American flag as a subject, of course, Jasper Johns (another gay artist, incidentally) produced a number of flag-derived paintings in the 1950s and 60s. His famous White Flag of 1955 was intended to be abstract rather than political (although it’s debatable how using such a highly-charged symbol could ever be unpolitical) but it’s interesting to consider how this would be viewed if it had been painted today. White flags are only used to signify surrender; in time of war Johns’ exercise in abstraction gains a new resonance.

Sundaram Tagore Gallery
547 West 27th Street,
New York.

Via Towleroad.

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Surrealist women

Was the Surrealist movement the first art grouping to give female creators more of an equivalent status to their male counterparts? The recent posting about Leonora Carrington had me considering this question again (yes, this is what taxes my brain while it’s awake). The answer isn’t so easy to find since women artists had been emerging gradually since the late 19th century, from Berthe Morisot onwards. Women certainly played a greater role in the development of Surrealism than they were allowed to do in earlier art movements, and their work is continually featured in histories of the period. The men were still accorded all the glory, of course, and many of the women were only given an opportunity by virtue of being wives or lovers of the male artists, but they still managed to map out their own imaginative territory. The following are some of the more notable examples.

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Birthday by Dorothea Tanning (b.1910).
My personal favourite, a very accomplished painter who married Max Ernst.

Continue reading “Surrealist women”

Leonora Carrington

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The Guardian profiles the wonderful Leonora Carrington, one of the last of the original Surrealists. There’s little excuse for the Tate’s neglect as recounted below, Marina Warner has championed her work for years and she was the subject of a TV documentary in the BBC’s Omnibus strand in the 1990s. Maybe the Tate curators should watch more television.

Leonora and me

Leonora Carrington ran off with Max Ernst, hung out with Picasso, fled the Nazis and escaped from a psychiatric hospital. Joanna Moorhead travels to Mexico to track down her long-lost cousin, one of Britain’s finest—and neglected—surrealists.

Joanna Moorhead
Tuesday January 2, 2007
The Guardian

A few months ago, I found myself next to a Mexican woman at a dinner party. I told her that my father’s cousin, whom I’d never met and knew little about, was an artist in Mexico City. “I don’t expect you’ve heard of her, though,” I said. “Her name is Leonora Carrington.”
The woman was taken aback. “Heard of her? My goodness, everyone in Mexico has heard of her. Leonora Carrington! She’s hugely famous. How can she be your cousin, and yet you know nothing about her?”

How indeed? At home, I looked her up, and found myself plunged into a world of mysterious and magical paintings. Dark canvases dominated by a large, sinister-looking house; strange and slightly menacing women, mostly tall and wearing big cloaks; ethereal figures, often captured in the process of changing from one form to another; faces within bodies; long, spindly fingers; horses, dogs and birds.

I remembered from childhood hearing stories about a cousin who had disappeared “to be an artist’s model”. But the truth was infinitely richer and more thrilling. Leonora Carrington, born into a bourgeois family, eloped at the age of 20 to live with the surrealist artist, Max Ernst (married, and some 20 years her senior). The couple fled across war-torn Europe in the late 1930s, and she later settled in Mexico, where she continued to paint, write and sculpt.

Most excitingly, though, Leonora was still alive – aged nearly 90 and living in a suburb of Mexico City with her husband, a Hungarian photographer. I contacted my Carrington cousins and discovered that one of them had visited her a couple of years ago: she was, he reported, on amazing form, and still working. I wrote to ask whether she’d be prepared to meet. Word came back that she would, and a few weeks later I flew to Mexico City.

Leonora Carrington looks eerily like my father – the same piercing eyes, the same trace of an upper-class English accent. We met at her house, and she led me through her dark dining room, crammed with her sculptures, to the kitchen where we were to spend most of the next three days, chatting endlessly over cups of Lipton’s tea (“I hardly touch alcohol,” she told me. “Enough people in our family have died of drink. Anyway I smoke, and it’s too much to drink and smoke.”)

Leonora was born in 1917, the only daughter (she had three brothers) of textile magnate Harold Carrington and his Irish wife, Maurie Moorhead, my grandfather’s older sister. Harold and Maurie were very different characters: where he was entrepreneurial, Protestant and a workaholic, Maurie was easy-going, Catholic and open-minded. The family home was an imposing mansion in Lancashire, Crookhey Hall – the sinister house that features in many of her paintings.

Leonora was expelled from three or four schools, but the one thing she did learn was a love of art. Her father was not keen on her going to art college, but her mother intervened and she was allowed to go and study in Florence. There, she was exposed to the Italian masters, whose love of gold, vermilion and earth colours were to inspire her later work.

She returned to England brimming with enthusiasm for the artist’s life, but her father had other ideas. As far as he was concerned, she had sown her wild oats and now needed to come back to earth. This meant launching her as a debutante: a ball was held in her honour at the Ritz, and she was presented to George V. A few years later, in a surreal short story The Debutante, she poured out her loathing of “the season”, with a witty description of sending a hyena along to take her place at her coming-out ball.

In 1936, the first surrealist exhibition opened in London – for Leonora, something of an epiphany. “I fell in love with Max [Ernst]’s paintings before I fell in love with Max,” she says. She met Ernst at a dinner party. “Our family weren’t cultured or intellectual – we were the good old bourgeoisie, after all,” she says. “From Max I had my education: I learned about art and literature. He taught me everything.”

Continues here.

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