{painting} – Page 166 – { feuilleton }

The art of Michael Dotson

Dream House #3 (2009).

Many of Michael Dotson‘s vivid acrylic paintings would make good illustrations for JG Ballard books or for some of his more hallucinatory short stories. Not all of these stylised urban landscapes and empty sports arenas have the requisite latent menace to be truly Ballardian but the anomalous black pyramid in Dream House #3 carries a weight of sinister implication. Pseunami (2005), meanwhile, depicts a vibrantly abstracted catastrophe.

Via Core 77.

Previously on { feuilleton }
• Ballard and the painters
• AVAF at Mao Mag

L’Androgyne

L’Androgyne by Alexandre Séon (1890).

Related to yesterday’s post, I’ve been re-reading various books this week for details of the most curious character associated with the French Symbolist movement, novelist and occultist Joséphin Péladan (1859–1918), also known as Sâr Peladan, a Babylonian title he bestowed upon himself as more befitting his adopted role as Rosicrucian mystic. Péladan’s writings and occult art theories spurred many of the painters who banded together as part of his Salon de la Rose+Croix, a kind of anti-salon intended to stand in opposition to what the Sâr saw as the drab realism of the Impressionists and the staid historicism of academic painters. One gets the impression reading about Péladan that he was probably a rather preposterous figure—his obsession with androgyny caused him to change his forename from Joseph to Joséphin yet he kept his length of bristling beard. But, like Oscar Wilde in London, his presence in the pool of fin de siècle art creates considerable ripples. Alexandre Séon, whose frontispiece above was created for Péladan’s semi-autobiographical essay, L’Androgyne, was particularly devoted to him, as was Carlos Schwabe. Séon’s picture depicts “the androgyne Samas, stupefied by the sexual enigma”, a character with whom Péladan fully identified as he describes his youth and its apparent state of androgynous grace.

One doesn’t need a Rosicrucian salon today for examples of creative androgyny, of course, all you have to do is go to Flickr where you’ll find creatures such as the boy above from Roman Mitchenko’s photostream. The photos there are at the fashion end of the spectrum; for more of an amateur or semi-professional perspective there are groups like the Androgyny pool, and the Mommy, I want to be androgynous! pool, the latter featuring many striking boyish girls and girlish boys.

Previously on { feuilleton }
• Arthur Tress’s Hermaphrodite
• Carlos Schwabe’s Fleurs du Mal
• Czanara’s Hermaphrodite Angel

Delville, Scriabin and Prometheus

Another striking design found by chance. Symbolist artist Jean Delville (1867–1953) created this sheet music title page for Promethée by Scriabin in 1912, and the pair are well-matched given their shared predilection for mysticism (Theosophy in Delville’s case). Delville had also dealt with Prometheus in a typically dramatic, if sexless, picture a few years earlier (below). Once again it’s unfortunate that one of the really great artists of the Symbolist period is so poorly-served by the web that one has to discover his work by accident. There’s a dedicated site here but the gallery pages are only harvesting what’s already scattered around. Delville had a long and consistently high-quality career; he deserves better.

Prometheus (1907).

Update: Dave C reminds us of another Delville site with a better selection of pictures including a photo of the artist at work.

Previously on { feuilleton }
• The faces of Parsifal
• Masonic fonts and the designer’s dark materials
• Angels 4: Fallen angels

Steinlen’s cats

Chat Noir poster (1896).

We had Louis Wain yesterday so it only seems right to follow with the other notable cat artist of the period, and also the one whose work I prefer, Théophile Alexandre Steinlen (1859–1923).

Steinlen’s designs for the Montmartre cabaret, Le Chat Noir, of which there are many variations, are dismayingly ubiquitous in contemporary Paris, so much so that you quickly tire of his haloed feline when wandering the streets. Parisians regard Steinlen’s posters the way Londoners regard pictures of Beefeaters; they’re part of the background noise of the capital city, intended solely for tourists. A shame because it really is a splendid cat.

The Apotheosis of the Cats (c. 1890).

Steinlen’s cat pieces run the gamut of styles and variations, from delicate life studies and bronze sculptures to works such as the three-metres wide mural above depicting the advent of some ultimate feline deity. Among his many drawings he produced a number of marvellous cartoon sequences like the one below featuring cats fighting, playing and generally getting into trouble. Some of these can be found on Flickr here and here.

For more Steinlen, including his non-feline works, there’s Steinlen.net.

The End of a Goldfish.

Elsewhere on { feuilleton }
• The illustrators archive

Previously on { feuilleton }
• Louis Wain at Nunnington Hall
• The Boy Who Drew Cats
• 8 out of 10 cats prefer absinthe
• Monsieur Chat

David Trautimas

The Fishing Complex (2008).

Canadian artist David Trautimas re-purposes household and other objects into fantasy buildings by exaggerating their scale then montaging them into landscapes. This example is from his Habitat Machines series; there’s also an Industrial Parkland series. Many of the former group are pleasantly convincing, and their weathered appearance adds to the impression of having discovered the works of a lost Modernist architect. Some of these are like digital equivalents of paintings by Arnau Alemy.

Via Things Magazine.

Previously on { feuilleton }
• The art of Arnau Alemany