Weekend links 131

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Japanese poster (1982).

At The Quietus Steve Earles looks back at John Carpenter’s visceral and uncompromising The Thing which exploded messily onto cinema screens thirty years ago. It’s always worth being reminded that this film (and Blade Runner in the same year) was considered a flop at the time following bad reviews and a poor showing at the summer box office. One reason was The Thing‘s being overshadowed by the year’s other film of human/alien encounters, something called E.T. the Extra-Terrestrial. To The Thing‘s status as the anti-E.T. you can add its reversal of the can-do heroics of Howard Hawks’ The Thing from Another World (1951), an attitude out-of-step with Reaganite America. Carpenter’s film is not only truer to the original story but from the perspective of 2012 looks like one of the last films of the long 1970s, with Hawks’ anti-Communist subtext replaced by bickering, mistrust, paranoia and an unresolved and completely pessimistic ending that most directors would have a problem getting past a studio today.

I was fortunate to see The Thing in October of 1982 knowing little about it beyond its being a John Carpenter film (whose work I’d greatly enjoyed up to that point) and a remake of the Hawks film (which I also enjoyed a great deal). One benefit of the film’s poor box office was a lack of the kind of preview overkill which made E.T. impossible to avoid, and which a couple of years earlier did much to dilute the surprise of Ridley Scott’s Alien. I went into The Thing mildly interested and came out overwhelmed and aghast. For years afterwards I was insisting that this was the closest you’d get on-screen to Lovecraft’s At the Mountains of Madness. The correspondence is more than merely Antarctica + monsters when you consider this:

Lovecraft’s story was rejected by his regular publisher Weird Tales but was accepted by Astounding Stories in 1936 >> The editor of Astounding, John W. Campbell, published his own Antarctica + monsters story (under the pen-name Don A. Stuart), “Who Goes There?”, in the same magazine two years later >> Charles Lederer wrote a loose screen adaptation of Campbell’s story which Howard Hawks and Christian Nyby filmed as The Thing from Another World.

This isn’t to say that Campbell copied Lovecraft—both stories are very different—but I’d be surprised if Lovecraft’s using Antarctica as the setting for a piece of horror-themed science fiction didn’t give Campbell the idea.

More things elsewhere: Anne Billson, author of the BFI Modern Classics study of The Thing, on the framing of Carpenter’s shots, and her piece from 2009 about the film | Mike Ploog’s storyboards | Ennio Morricone’s soundtrack music, of which only a small percentage was used in the film.

• The week in music: 22 minutes of unreleased soundtrack by Coil for Sara Dale’s Sensual Massage | Analog Ultra-Violence: Wendy Carlos and the soundtrack for A Clockwork Orange | A Halloween mixtape by The Outer Church | Herbie Hancock & The Headhunters, live in Bremen, 1974: a 66-minute set, great sound, video and performances | Giorgio Moroder’s new SoundCloud page which features rare mixes and alternate versions | A video for Collapse by Emptyset.

One of the main themes of the book, and what I found in The Arabian Nights, was this emphasis on the power of commodities. Many of the enchanted things in the book are lamps, carpets, sofas, gems, brass rings. It is a rather different landscape than the fairy tale landscape of the West. Though we have interiors and palaces, we don’t have bustling cities, and there isn’t the emphasis on the artisan making things. The ambiance from which they were written was an entirely different one. The Arabian Nights comes out of a huge world of markets and trade. Cairo, Basra, Damascus: trades and skills.

Nina Moog talks to Marina Warner

John Palatinus, “one of the last living male physique photographers of the 1950s”, is interviewed. Related: the website of Ronald Wright, British illustrator for the physique magazines.

• “A classic is a work which persists as a background noise even when a present that is totally incompatible with it holds sway.” Italo Calvino’s 14 Definitions of What Makes a Classic.

Huge Franz Kafka archive to be made public. Related: Judith Butler asks “Who owns Kafka?”

• Geoff Manaugh’s Allen Ginsberg Photos & Ephemera, 1994–Dec 1996.

Magic mushrooms and cancer: My magical mystery cure?

Clark Ashton Smith Portfolio (1976) by Curt Pardee.

Jan Toorop’s 1924 calendar.

artQueer: a Tumblr.

• All The Things You Are (1957) by Duke Ellington | Things That Go Boom In The Night (1981) by Bush Tetras | Things Happen (1991) by Coil | Dead People’s Things (2004) by Deathprod.

Balloons in the Grand Palais

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Autochrome by Léon Gimpel.

The Grand Palais exhibition hall in Paris is one of the few sites remaining from the Exposition Universelle of 1900 (see yesterday’s post), and is still in use today as a venue for art exhibits, fashion shows and the like. The huge and graceful canopy ceiling makes it a far better venue for art events than the Turbine Hall in Tate Modern, London, which suffers from being narrow, lightless and bisected by a concrete walkway.

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Nine years after the Exposition the first Paris Air Show was held at the Grand Palais giving us these photos of the place filled with a variety of balloons and a blimp. I’m wondering now whether you could fit an entire Zeppelin inside the nave (probably not), although even if it fit there’d be no way to get it inside without demolishing a wall.

The current Grand Palais site has a section devoted to the history of the building which includes this surprising photo from 1937 showing the Beaux Arts structure covered in a Deco-style disguise.

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Previously on { feuilleton }
Paris III: Le Grande Répertoire–Machines de Spectacle

Exposition Universelle photochroms

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Grand entrance.

Every time I think I’ve said enough on this subject something else turns up. I’ve linked before to the Brooklyn Museum’s tinted photographs of the Paris Exposition Universelle of 1900 but these photochom prints at the Library of Congress are so sharp, detailed and subtly hued they make all other views seem crude in comparison. If you’ve seen earlier views of the exposition buildings then everything here is very familiar, albeit more lifelike than anything you’ll find elsewhere. In addition to the greater veracity, the Library of Congress also makes many of its pictures available as high-quality files. These prints and the few minutes of film footage is the closest you’ll get to this event without a time machine.

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Champs de Mars.

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Le Chateau d’eau and plaza.

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The Palais Lumineux.

Continue reading “Exposition Universelle photochroms”

Golem (2012)

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“There are always more golems,” I wrote back in August, and here’s another. The artificial entity this time is a military computer that’s the subject of Golem XIV (1973), a science fiction story by Stanislaw Lem that was later expanded into a novel:

The book is written from the perspective of a military AI computer who obtains consciousness and starts to increase his own intelligence, moving towards personal technological singularity. It pauses its own development for a while in order to be able to communicate with humans before ascending too far and losing any ability for intellectual contact with them. During this period, Golem XIV gives several lectures and indeed serves as a mouthpiece for Lem’s own research claims. The lectures focus on mankind’s place in the process of evolution and the possible biological and intellectual future of humanity. (more)

Golem (2012) is a seven-minute film by Patrick Mccue & Tobias Wiesner which uses elaborate and detailed CGI to illustrate Lem’s story. The music is an original piece by Cliff Martinez that in its final moments echoes his score for Steven Soderbergh’s Solaris (2002). Watch it here. (Via Coudal.)

Previously on { feuilleton }
More Golems
Das Haus zur letzten Latern
Hugo Steiner-Prag’s Golem
Barta’s Golem

Borobudur panoramas

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Photo by Ursula & David Molenda.

Panoramas of Borobudur, the Buddhist monument in Magelang, Central Java, which lay undisturbed and overgrown for centuries until restoration began following the British occupation of the island in the 19th century. The bell-like structures are stupas, many of which contain statues of the Buddha in different symbolic postures. The entire monument is a complex three-dimensional map of the Buddhist cosmology: pilgrims ascend from the lowest level reading the bas-reliefs and visiting each Buddha in turn. Wikipedia has a detailed account of both the history of the monument and its meaning as a piece of religious architecture.

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Photo by Ursula & David Molenda.

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Photo by Lanang Lintang.

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Photo by Lanang Lintang.

Elsewhere on { feuilleton }
The panoramas archive