Owls and flowers

1: The pattern

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2: A novel by Alan Garner

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The Owl Service (1967). Cover design by Kenneth Farnhill.


3: A Granada TV serial

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The Owl Service (1969). Eight episodes, written by Alan Garner, directed by Peter Plummer.


4: A diversion

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Chapter 8 of The Owl Service.

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Gillian Hills as Alison in The Owl Service.

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Gillian Hills (left) as Sonietta in A Clockwork Orange (1971).


5: A single by Pram

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The Owl Service (2000) by Pram. Cover art by Mary Jo Bole.


6: Ghost Box

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The Owl’s Map (2006) by Belbury Poly. Design by Julian House.

Track 1: Owls And Flowers

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As The Crow Flies (2011) by The Advisory Circle. Design by Julian House.

Track 11: Learning Owl Reappears


7: A group

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The Owl Service.


8: A Folio Society edition

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The Owl Service (2013) by Alan Garner, illustrated by Darren Hopes.


9: Twelve audiological pathways

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In Every Mind: Transmission Resonances, Volume 1 (2015) by A Year In The Country.

Transmission Resonances: Volume 1 takes as its wellhead the continuing reverberations of the 1969 cathode ray version of Alan Garner’s The Owl Service.

It pushes open the attic door from whence the scratching descends and travels to places that surprised, intrigued and even delighted our good selves when it was being shaped on our own particular audiological potters wheels.

Previously on { feuilleton }
To Kill a King by Alan Garner
Red Shift by Alan Garner

Weekend links 256

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Of a Neophyte, and How the Black Art Was Revealed unto Him by the Fiend Asomuel. Aubrey Beardsley for the Pall Mall Magazine, 1893.

• The occult preoccupations of the 1970s appear to be in the ascendant just now. Whether this is mere nostalgia or something in the zeitgeist remains to be seen but BBC Radio 4 aired an hour-long documentary on the subject this weekend entitled Black Aquarius. The guest list implies an inevitable focus on film and television but Matthew Sweet covered a lot of ground, taking in the Hermetic Order of the Golden Dawn, Aleister Crowley, Dennis Wheatley, The Process Church, and Alex Sanders, the public face of British witchcraft in the 1960s and 70s. Earlier this week at AnOther the focus was on Maxine Sanders, High Priestess of the Alexandrian coven and putative fashion icon even though she was generally photographed naked. Maxine and husband Alex are unavoidable when reading about UK occultism in the 1970s; among other things they were occult advisors to Satanic rock band Black Widow, and also released an album of their own in 1970, A Witch Is Born. Of more interest is Sacrifice by Black Widow, a 55-minute concert for German TV’s Beat Club.

• Jacques Rivette’s OUT 1 (1971) is a film more talked about than seen, in part because of a running time that exceeds 12 hours. So news of a Blu-ray release later this year is very welcome.

• “Bruce LaBruce: taking zombie porn and gay homophobic skinheads to MoMA”. The director goes through his filmography with Nadja Sayej.

• “Art is anarchistic, and when it becomes categorized, it loses impact.” RIP Bernard Stollman, founder of the amazing ESP-Disk record label.

• Magickal (and pseudonymous) synth music by Mort Garson: Black Mass (1971) by Lucifer, and The Unexplained (1975) by Ataraxia.

Kevin Titterton on Angelo Badalamenti and the soundtrack that made Twin Peaks.

• Mix of the week: Secret Thirteen Mix 149 by Robert Aiki Aubrey Lowe.

Rare Decay, a free bonus track from Aurora by Ben Frost.

Alan Garner is celebrated in a new collection, First Light.

• At Dangerous Minds: The Residents’ radio special, 1977.

Black Sabbath (1969) by Coven | Black Sabbath (1970) by Black Sabbath | Her Lips Were Wet With Venom (Satan Oscillate My Metallic Sonatas 1 & 2) (2006) by Boris & Sunn O)))

Weekend links 253

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A painting by Stephen Mackey.

• “Creativity is visual, not informed thought. Creativity is not polite. It barges in uninvited, unannounced—confusing, chaotic, demanding, deaf to reason or to common sense—and leaves the intellect to clear up the mess. Above all else, creativity is risk; heedful risk, but risk entire. Without risk we have the ability only to keep things ticking over the way they are.” Revelations from a life of storytelling by Alan Garner. Related: Tygertale on Garner’s Elidor (1965), “the anti-Tolkien”. The BBC’s 1995 adaptation of Elidor remains unavailable on DVD but may be watched on YouTube.

• “One of my revelations was to reverse everything I’d been taught. Making lettering as illegible as possible falls into that way of thinking.” Psychedelic artist and underground cartoonist Victor Moscoso talks to Nicole Rudick about a life in art and design. Related: “I’ve gotten a lot of bad write-ups in newspapers over the years and they like to refer to my stuff as ‘kitsch’…Well, my stuff is way fuckin’ kitsch. It’s kitsch to an abstract level, you understand. It’s fuckin’ meretricious.” I love it when Robert Williams kicks the art world.

• “…a cerebral, challenging, visually stunning piece of 1970s American science fiction that enweirds the human perspective by challenging it with a nonhuman one.” Adam Mills on the inhuman geometries of Saul Bass’s Phase IV.

• “[Delia Derbyshire] taught me everything I knew about electronic music.” David Vorhaus talks to David Stubbs about White Noise and why he prefers the latest technology to old synthesizers.

• Costumes from Alla Nazimova’s film of Salomé (1923) have been discovered in a trunk in Columbus, Georgia.

• Mix of the week: The Ivy-Strangled Path Vol. I, “music for a residual haunting” by David Colohan.

• At Dangerous Minds: Queer, boho or just plain gorgeous: photographs by Poem Baker.

Grimm City, a speculative architectural project by Flea Folly Architects.

Mad Max: “Punk’s Sistine Chapel” – A Ballardian Primer.

In Search of Sleep: photographs by Emma Powell.

Drains of Manchester

Road Warrior (1985) by The Dave Howard Singers | Warriors Of The Wasteland (Original 12″ mix, 1986) by Frankie Goes To Hollywood | Drive It Mad Max (Super Flu Remix, 2009) by Marcus Meinhardt

To Kill a King by Alan Garner

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This is a very curious short film I’d not come across before, the final entry in Leap in the Dark, a series of half-hour supernatural dramas and documentaries broadcast by the BBC from 1973 to 1980. To Kill A King could be viewed as a supernatural piece although it’s more of a psychodrama with writer Harry (Anthony Bate) struggling to maintain contact with his spectrally visible muse after a long period of inactivity. Bate is a familiar face from TV drama of this period, often playing government officials, memorably so in his role as Oliver Lacon for the BBC’s two George Smiley serials. Jonathan Elsom and Pauline Yates play Harry’s secretary and sister, neither of whom are very sympathetic to Harry’s predicament or to each other.

What’s odd about the film is that it seems to be a partial self-portrait of its author: the house where Harry lives is either Garner’s own or one very like it, close to the Jodrell Bank radio telescope on the Cheshire Plain; Garner has spoken about the years of deep depression that prevented him from writing. If these details are circumstantial there’s a brief shot of the Carnegie Medal that Garner was awarded for The Owl Service in 1967. The whole film is so hermetic and inaccessible it seems to have been written more as an act of personal exorcism (or perhaps of evocation) rather than anything intended as mere entertainment. Watch it here.

Previously on { feuilleton }
Red Shift by Alan Garner

The Edge Is Where The Centre Is

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Design by Rob Carmichael.

“I am afflicted by images, by things that are seen, pictures of things. They are extraordinary, momentary, but they stay with me.” (David Rudkin, 1964)

“The pattern under the plough, the occult history of Albion – the British Dreamtime – lies waiting to be discovered by anyone with the right mental equipment.” (Rob Young, Electric Eden)

Penda’s Fen, written by David Rudkin and directed by Alan Clarke, is one of the key films in the pantheon of what has been called The Old Weird Albion. A radical archaeology of Deep England, a work of dark pastoral, a praise-song to anarchistic transformation, as militant a rejection of imperial identity as Lindsay Anderson’s If…, it culminates with perhaps the most euphoric revelation in British cinema: “My race is mixed. My sex is mixed. I am woman and man, light with darkness, nothing pure!”

The Edge Is Where The Centre Is, the first book devoted to this visionary and never-commercially-released film, has at its heart a rare and far-ranging interview with Rudkin (b. 1936), a writer who for more than fifty years has, in the words of Gareth Evans, “charted a vast topology of viscerally-realised primary narratives for our troubled times”. It also features new essays by its editors — Gareth Evans, William Fowler and Sukhdev Sandhu – that explore the film’s status as a radical horror film, an experimental topography, a work that anticipates subsequent political debates about Englishness. (more)

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What could be more essential than a book (and poster) devoted to my No. 1 Cult Thing Of All Time? My copies are already on order. Even better, this is a publication from the same team—editor and designer—that produced The Twilight Language of Nigel Kneale last year, a celebration of another British television dramatist that sent me on a full-scale re-viewing of Kneale’s major works.

There’s no need to enthuse about Penda’s Fen when I did all that four years ago but there’s a couple of points worth making in the light of this publication. The first is that it’s surprising that a wider reappraisal of Rudkin and Clarke’s film has lagged behind the resurrection of so many other British TV dramas, especially those that deal with rural horror, those that share a mythic resonance or impart an atmosphere of dread. Surprising because almost all the recent resurrections—the BBC ghost films (one of which was written by Rudkin), Robin Redbreast, The Children of the Stones, etc.—are primarily entertainments with little subtextual meat on their bones. That’s not to say that a subtext can’t be found if you apply the usual academic tools but Alan Garner’s adaptation of Red Shift is one of the few films of this school that has much going on under the surface.

Penda’s Fen doesn’t need a subtext when so much of its polemic is out in the open. It’s one of the most interesting of these films in being so directly political on several levels at once, even when it’s also being directly metaphysical: a call for disobedience and nonconformity on a sexual as well as a social level that (unlike Ken Loach et al) manages to generate a succession of indelible images.

This leads to the second point, the comparison made above to Lindsay’s Anderson’s If…. The similarity between the two films has always been unavoidable for me when If…. is another film that sits at the top of the cult list (see this post). Both films share a rejection of school and society, and also share an approach to sexuality that was very unusual for the late 60s/early 70s. The difference between the two films lies in their conclusions: If…. ends with riot and massacre, and while this may be a cathartic moment Lindsay Anderson wrote in the published script: “It doesn’t look to me as though Mick can win. The world rallies as it always will, and brings its overwhelming firepower to bear on the man who says ‘No.'” By contrast, Stephen in Penda’s Fen defeats his mental demons. If the final shot is of him walking down the hill into darkness we can at least feel he’s on his way to a better life. “Cherish the flame.”

The Edge Is Where The Centre Is is limited to only 200 copies so if you’d like a copy I’d suggest you place your order now.

Previously on { feuilleton }
Afore Night Come by David Rudkin
White Lady by David Rudkin
The Horror Fields
Robin Redbreast by John Bowen
Red Shift by Alan Garner
Children of the Stones
Penda’s Fen by David Rudkin
If….
David Rudkin on Carl Dreyer’s Vampyr