A journal by artist and designer John Coulthart.
Scanning some of my work today I thought I’d follow yesterday’s post with a few scans of the colour plates in the second Eric Losfeld volume of Bertrand’s work, Dessins Erotiques II (1971). None of the pictures in the book are titled, and there’s little detail either about their production. Among the colour works is the Boschian piece above which for once doesn’t have one of the artist’s strange women as its sole subject. A few more scans from the same book can be seen at this earlier post.
Work by the elusive French artist Raymond Bertrand has appeared here before although the art continues to be more visible (if obscure) than the man himself. Bertrand’s most famous drawings are the naked women that appeared on the cover of issue 28 of Oz magazine, the notorious School Kids Issue, but I don’t think he was credited for the usage and his name is never mentioned when the magazine is discussed. Looking for information about the Chute Libre books at French SF site Noosfere led me to an entry for Bertrand’s work. The list doesn’t include any of the book collections of his drawings but does have these magazine covers which feature some pieces I hadn’t seen before.
Fiction was the leading French SF magazine, and sported a fascinating range of cover art especially from the mid-60s on. Artists at that time included Philippe Druillet and Philippe Caza, both of whom would become big names in the comics world a few years later. Galaxie was the French edition of American magazine Galaxy, and featured unique material among its translations of Anglophone works. Being French, there’s a greater amount of flesh on display than you’d find on magazine covers in the US and UK; some of this is as salacious as anything else from the period although at least one of the artists drawing naked females was a woman, Sophie Busson. Naked females emerging from—or being absorbed by—strange vegetation, polyps or aquatic organisms were Bertrand’s métier so that’s mostly what one finds here. Few of the covers seem to relate to the magazine’s contents, the artists appear to have been free to draw what they liked; in the case of Druillet that means his usual Lovecraftian architecture. An exception is issue 198 of Fiction which has an article about Bertrand’s work by Jacques Chambon: Raymond Bertrand ou de l’amour de l’art à l’art de l’amour. I’m hoping now that someone might be good enough to translate that piece for us lazy Anglophones.
And speaking of former Oz artists, Renaud Leon left a message recently with news that YouTube now has a channel featuring many examples of Jim Leon’s remarkable paintings.
Continue reading “Raymond Bertrand’s science fiction covers”
La Perspective Curieuse (1663) by Jean François Nicéron. From Curious Perspectives at BibliOdyssey.
• 1612 Underture is a forthcoming album by The Eccentronic Research Council and Maxine Peake which extends the electronics + occult concept to encompass Kraftwerk and the Pendle Witches. The Quietus has a review of their album, and an interview and report about a recent live performance (I missed the latter, unfortunately), while the Guardian’s interview with the splendid Ms Peake reveals that “musically, her tastes range from Japanese black metal, garage rock and folk, to techno and psychobilly.” The famous Lancashire witches also happen to be the subject of Jeanette Winterson’s latest novel, The Daylight Gate.
• Yet more Marker: The Owl’s Legacy: Chris Marker’s 13-Part Search for Western Culture’s Foundations in Ancient Greece, and J. Hoberman on The Lost Futures of Chris Marker.
• Dr Oliver Sacks talks about how hallucinogenic drugs helped him empathize with his patients.
Paulo Coelho’s ill-judged Joyce-bashing has made him a butt of scorn this week, but he’s a safe target because, with books that multitask a little too openly as self-help manuals, he’s not so clubbable. Unlike, say, Ian McEwan, who not-that-differently declared against “the dead hand of modernism“, for all the world as if the dominant literary mode in post-war England was Steinian experimentation or some Albion Oulipo, against which young Turks hold out with limpidly observed interiority, decodable metaphors, strained middle-class relationships and eternal truths of the human condition(TM).
China Miéville on the always contentious future of the novel.
• The Foliate Head: a new book by Marly Youmans with illustrations by Clive Hicks-Jenkins.
• Hysterical Literature: Session Two: Alicia reads from Leaves of Grass by Walt Whitman.
• Dreaming in Dirigibles: The Airship Postcard Albums of Lord Ventry.
• The Art of the Literary Fake (with Violin) by Jeff VanderMeer.
• RIP Neil Armstrong, first human on the Moon.
• Macho Man: Morgan Meis on Robert Hughes.
• Book covers by Hannes Bok.
• Lunar Rhapsody (1947) by Dr Samuel J. Hoffman | Lunar Musick Suite (1976) by Steve Hillage | Back Side Of The Moon (Steve Hillage’s Under Water Deep Space Remix) (1991) by The Orb.
Poster on the left designed by Major Felten (1931).
In 1914, [Ruth] St Denis married a twenty-two-year-old gay man, the ambitious and sexually charismatic Ted Shawn (1891–1972), who became her dance partner. Shawn appeared at any opportunity in the scantiest of costumes. In 1915, they founded the Denishawn Dance School in Los Angeles, which became a significant artistic center from which many creative dancers emerged, most notably Martha Graham.
Burton Mumaw (b. 1912), a student of Shawn’s, first danced with the Denishawn company in 1931. Mumaw and Shawn soon became lovers and life companions. Shawn separated from St. Denis in 1933 and formed his Company of Male Dancers. Mumaw and Shawn were the leading soloists of the new company. (more)
I can’t vouch for the accuracy of GLBTQ’s claims about Ted Shawn’s sexuality before he married Ruth St Denis, but it’s impossible to see his all-male dance troupe as anything other than homoerotic, especially when they had a tendency to perform in the nude (see below). Shawn’s intention was to move the associations of male dance away from the perceived effeminacies of ballet towards something more assertive and muscular. Shawn and Ruth St Denis had gone to great lengths to import into American dance various exotic elements from Asia and the ancient world, a process they called “Oriental dance”. This was no doubt the kind of Orientalism which is repudiated today for its appropriations but in the 1910s and 20s these developments were significant moves away from the staid traditions of 19th-century ballet. Shawn continued this evolution with a robust choreography based on ethnic war dances and other masculine fare. This kind of all-male dance is now very common—and remains homoerotic, of course, often intentionally so—but in the 1930s the idea was a radical one.
YouTube has a short film of Shawn and company in action in 1935. At the Internet Archive there are the two volumes of Ted Shawn’s Ruth St. Denis, Pioneer & Prophet: Being a History of Her Cycle of Oriental Dances (1920).
Following some leads about American dancer Ted Shawn (1891–1972) turned up this series of photos from 1923 in which he adopts the Flandrin pose whilst enacting “The Death of Adonis”. The series is from a large collection of Shawn photos at the NYPL Digital Gallery. The dancer had dark hair which has here been covered by a light wig in order to convey a statue-like appearance. Poses plastiques, as they were known, were a common Victorian form of titillation which enabled variety audiences to admire near-naked women and men masquerading as living statuary or as figures from mythology and famous paintings. As with many Victorian fashions, they persisted into the early 20th century. Ted Shawn at this time was still married to dancer Ruth St Denis, and the pair had no qualms about displaying their bodies tastefully for the camera. Shawn is a fascinating figure so there’ll be a little more about him tomorrow.
