Last Suppers and last straws

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Hardly a week passes without the religious right in America getting their knickers in a twist over some new iniquity, a condition so commonplace that new outbreaks are barely worth acknowledging. However, this week’s storm in a teacup caught my attention for being art-related.

If there’s one thing certain American Christians have in common with Muslim fundamentalists, it’s the habit of reacting to anything remotely gay with all the composure of caged baboons being prodded with sharp sticks. The pointed implement on this occasion has been the poster for the Folsom Street Fair, an annual Leather Pride/BDSM event held in San Francisco. The photograph by FredAlert (site NSFW) continues what’s become a minor tradition in artistic parody by working a variation on Leonardo da Vinci’s The Last Supper (1498), with leather girls and guys for the disciples and a black man in the place of Leonardo’s Jesus. The flag on the table is a Leather Pride flag. The intent behind the poster was explained by Andy Cooper, one of the event’s organisers:

There is no intention to be particularly pro-religion or anti-religion with this poster; the image is intended only to be reminiscent of the Last Supper painting. It is a distinctive representation of diversity with women and men, people of all colors and sexual orientations.

(…)

We hope that people will enjoy the artistry for what it is—nothing more or less. Many people choose to speculate on deeper meanings. This is one artist’s imagining of the Last Supper, and we have made it our own. The irony is that da Vinci was widely considered to be homosexual. In truth, we are going to produce a series of inspired poster images over the next few years. Next year’s poster ad may take inspiration from American Gothic by Grant Wood or Edvard Munch’s The Scream or even The Sound of Music! I guess it wouldn’t be Folsom Street Fair without offending some extreme members of the global community, though.

To judge by the splenetic frothing of groups such as the Concerned Women for America, it seems they managed a double helping of offence this year. The CWA see a deliberate attack on their religion, something I can’t see at all. While the reaction may seem to be harmless bluster, it should be noted that groups such as CWA and the more substantial American Family Association receive a lot of money via donations from supporters. Moral panics and perennial threats to civilisation have become a means to drum up additional support (ie: cash) to safeguard what they claim are Christian values. And gay people/rights/events have become a convenient whipping boy (so to speak) for fund-raising. As Joe Murray, ex-staff attorney for the American Family Association writes, this is now a multi-million dollar business:

It is not coincidental that the road to Hell is paved with the best of intentions, thus while one hopes that conservative leaders, such as Don Wildmon, began their crusade motivated by morality, it appears that a number of them have been hypnotized by the siren song of the almighty dollar.

Christian activism has become a lucrative business. According to its 990 form, the AFA took in millions. Arguably, such revenue was made possible by sending out “Action Alerts” warning homosexuals will throw Christians in jail under the hate crimes bill. Such rhetoric is misleading at best, dishonest at worse.

How does one protect Christianity? Send money. Call it cash-back Christianity…

Public complaints about blasphemy or other slights are always double-edged. Without the outrage I probably wouldn’t have noticed the Folsom poster, despite reading gay news blogs every day. But thanks to the CWA this isn’t the only blog now replicating the picture or showing similar examples of alleged Leonardo abuse. It hardly needs pointing out that the two other paintings mentioned in the Folsom Street Fair statement are also very popular as parody subjects and parody doesn’t work at all if the original reference isn’t well-known. Leonardo’s two most famous works are the Mona Lisa and The Last Supper and the latter proves attractive for parodists by being a group scene presented in tableaux form. The Last Supper, American Gothic and Michelangelo’s Creation of Adam must be the three most-parodied paintings in art history; many of the Last Supper variations?including versions by Salvador Dalí and Andy Warhol?are very well-known and have been around for years.

Continue reading “Last Suppers and last straws”

AVAF at Mao Mag

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New York-based Mao Mag seems to have a predilection for a particular brand of psychedelic imagery if recent issues are anything to go by. Peter Max was on the cover of #8 earlier this year and appeared inside together with a feature on the equally eye-popping work of Kenny Scharf.

For #9 it’s the turn of AVAF aka Assume Vivid Astro Focus, a Brazilian artist also based in NYC whose paintings and installations combine a psychedelic vibrancy with frequent gay themes. The work in the magazine looks considerably more interesting than the show I saw at Tate Liverpool in 2005 which seemed to suffer from bad lighting and being separated from the Summer of Love exhibition it was intended to complement.

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
Heinz Edelmann
Verner Panton’s Visiona II

The Man We Want to Hang by Kenneth Anger

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The title comes from a newspaper headline, one of many that the tabloid press bestowed on occultist Aleister Crowley whilst titillating their readers with lurid descriptions of orgies and Black Masses throughout the 1920s. Before the Second World War it was still possible to label a self-aggrandising magus “The Wickedest Man in the World”. If only they knew what was coming…

The picture above is a still from Kenneth Anger’s 2002 film of Crowley’s paintings which you can see in two parts at YouTube. The paintings were filmed in exhibition at the October Gallery in 1998 and Anger turns the original tabloid headline around by making the “hang” refer to hanging a painting. Crowley’s crude artwork often turns up in books but there are several pictures in the film I hadn’t come across before. Crowley’s depiction of the Himalayas, where he spent some time mountaineering, look very similar to those of Nicholas Roerich, the painter whose work HP Lovecraft references in At the Mountains of Madness. It would have been nice to have some more information about the pictures but that’s not Anger’s style.

The Man We Want to Hang pt 1 | pt 2

Previously on { feuilleton }
Relighting the Magick Lantern
Kenneth Anger on DVD…finally
The art of Cameron, 1922–1995
Austin Osman Spare

The art of George Sheringham, 1884–1937

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Baptism of Dylan, Son of the Wave from The Cauldron of Anwn (c. 1902).

About the artist:

George Sheringham was born in London. He studied art first at the Slade School (1899–1901) before leaving for Paris, where he studied from 1904–1906. Chiefly known as a designer of stage sets and decorative artist he was also illustrator of works by Arthur Conan Doyle and Max Beerbohm. He was the author of Drawing in Pen and Pencil (1922) and Design in the Theatre (with James Laver, 1927). An invalid from 1932, he continued to paint flowers until his death.

About the work:

This striking series of paintings were commissioned by the 8th Lord Howard de Walden (Baron Seaford) to illustrate his Celtic poem, The Cauldron of Anwn. It has been suggested that they were part of a decorative sceme for de Walden and it is therefore likely that they were part of his remodelling on the interior of Seaford House in Belgravia which he undertook from 1902 onwards. The modifications at Seaford House included the panelling of the dining room and installation of an onyx staircase and frieze carved from marble imported from South America. No expense was spared and it is said that to ensure a supply of the right kind of marble, Baron Seaford bought the mine.

The series of The Cauldron of Anwyn reflects Sheringham’s interest in oriental ornamentation and also reflects modern approaches to book illustration. A close comparison can be drawn between Sheringham’s work and that of Edmund Dulac and Sheringham’s work is also suggestive of a more exotic continental approach to decoration. Sheringham had studied at the Slade School between 1899 and 1901 and in Paris between 1904 and 1906. The qualities of his work were recognised in Paris before they were in Britain and his first exhibits were at the Paris Salon. He was born and lived in London all his life and became well known as a decorative artist, applying his talents to costume and scenery design for various theatrical productions. He also illustrated many books including The Happy Hypocrite and Design in Theatre and this interest in intricate decoration was transposed into his interior design work.

The Cauldron of Anwyn at ARC.

Elsewhere on { feuilleton }
The illustrators archive