Reversible men and Lipský’s Happy End

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A paperback ravaged by the passage of time. Art by Ray Ginghofer.

Time of Passage, a piece of short fiction by JG Ballard, received its first publication in Science Fantasy magazine in February, 1964. The piece was subsequently collected in two paperbacks, The Impossible Man and Other Stories (Berkley Medallion, 1966), and The Overloaded Man (Panther, 1967). Time of Passage is more of a biographical sketch than a story, describing in reverse the life of a stockbroker, James Falkman, a man “born” in 1963 by being dug out of a grave while surrounded by tearful relatives. Ballard goes on to describe the major events of Falkman’s life, from retirement to career to marriage, charting the man’s gradual descent into youth and eventual infant helplessness. The story ends with Falkman bheing taken to a hospital in 1900 for a final encounter with his mother, his “death” in Ballard’s words.

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A revised reprint of The Overloaded Man, 1980. The artwork by Peter Gudynas may be the only Ballard cover to feature flying saucers.

There may be earlier literary examples of the life described in reverse but Ballard’s is the earliest one I know of. I’m thinking here of explicit reversals of human circumstance, as opposed to the more common reverse chronology whereby an otherwise forward-flowing story is chopped into episodes which are then presented in a reversed order. Philip K. Dick’s Counter-Clock World (1967) is a novel-length extrapolation of Ballard’s concept, set in a future where time has started to run backwards, and the dead are being born again in cemeteries. The 1960s saw a peculiar spate of fiction along these lines; to paraphrase Charles Fort, it must have been time-reversal time. In an earlier Ballard story, Mr. F is Mr. F, the titular character finds himself aging in reverse while time continues to run forward for his wife and the world outside their home; in An Age (1967) by Brian Aldiss scientific experiments reveal that time is actually moving in reverse despite our perceptions to the contrary.

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Art by Mike White.

Alan Moore would no doubt have been familiar with one or more of these stories when he wrote The Reversible Man for 2000 AD in 1983, a four-page strip which shows the life of an ordinary man from death to birth. Moore freshens the concept a little by the use of first-person narration. The most well-known treatment of the idea is Time’s Arrow by Martin Amis, a novel whose structure was taken by some reviewers as wholly original even though Amis said he was inspired by a passage in Kurt Vonnegut’s Slaughterhouse-Five. I’ve always felt Amis was being evasive on this point; he was very familiar with Ballard’s fiction, he interviewed Ballard and reviewed his novels on several occasions. Anyone with this much interest in Ballard’s work would have read Time of Passage in one of its many reprintings.

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Design by Milan Grygar.

When it comes to authorial influence it seems unlikely that Czech film-maker Oldřich Lipský could have been influenced by Ballard or Dick’s time-reversals, which makes the appearance of Happy End in 1967 all the more remarkable. Lipský’s feature film, which I watched last week, is essentially Ballard’s death-to-life narrative played for its comic potential, with the film itself running in reverse for much of the time. Happy End opens with a title card in Czech—”Konec” (“The End”)—before presenting the “birth” of its protagonist by means of a guillotine. The decapitated head of Bedřich Frydrych (Vladimír Menšík) is attached to his body, after which the guards lead him (backwards) to the place described by his cheerful voiceover as a school (aka prison) where he says he’s being prepared for life in the outside world. Before he sets off to his waiting apartment the police give him a suitcase containing the body of his wife, Julie (Jaroslava Obermaierová), the pieces of which he assembles in the bath in his apartment. Julie is “revived” when Frydrych pulls an axe from her forehead, after which Julie’s lover, Ptáček (Josef Abrhám), makes his first arrival, jumping backwards into the bedroom through the window.

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The love-triangle between Frydrych, Julie and Ptáček forms the bulk of the story, and also the basis for much of the film’s black humour. One of the hallmarks of the reversed biography is ironic reinterpretation, something that Amis makes a substantial meal of in his novel. In many cases it’s easier to do this with film than it is with words: a fight between Frydrych and Ptáček becomes an energetic “tidying up” of the apartment, with the cuckolded husband and the wife’s lover reassembling broken furniture and clearing away all the signs of destruction. Happy End is a long procession of these reversals, accompanied by Frydrych’s voiceover narration which persists in giving any tragic and difficult moments a positive gloss. Most of them, anyway. A substantial win at the racetrack becomes a negative incident when the events are played in reverse. But the loss of money is offset by Frydrych and Julie’s young daughter who pulls fresh banknotes out of an impromptu fire on the kitchen floor.

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For non-Czech speakers the humour and invention of Happy End is undermined by the effort required to keep up with the film’s frenetic pace (many of the scenes are speeded-up as well as running in reverse) while reading subtitles which reinterpret everything you’re seeing on the screen. My own viewing was further compromised by amateurish subtitles, but this is all the more reason to watch it again. Second Run have recently released Happy End as a region-free blu-ray with “new and improved English subtitle translation”. This is the second Lipský film I’ve watched to date (thanks, Jay!). I’ll be looking for more.

Previously on { feuilleton }
Art on film: Je t’aime, Je t’aime

Weekend links 819

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Godzilla vs. Mothra (1992), poster art by Noriyoshi Ohrai.

• At Wormwoodiana: Douglas A. Anderson on the first English translation of The Luminous Fairies and Mothra, a multi-author serial that formed the basis for Ishirō Honda’s film about the giant moth.

• At the Library of Congress: “Lost 19th century film by Méliès discovered at the Library“. 45 seconds of Gugusse and the Automaton (1897).

• At Public Domain Review: The Blinkered Flâneur: Walking with Franz Hessel in 1920s Berlin by Paul Sullivan.

• At Juno Daily: Kevin Richard Martin lists ten albums that shaped his Sub Zero album.

• New music: And All The Clocks Ran Dry by Andreas Voelk & Scott Monteith.

• “Behold Belgium’s beauty in these 15 scenic photographs.”

A Spoon and Tamago Guide to Tohoku.

• The Strange World of…Shane Parish.

• At Dennis Cooper’s: Occults.

• RIP Éliane Radigue.

Mothra’s Song (1961) by Yuji Koseki | Mothra (1984) by Frank Chickens | Mothra (2014) by The 5.6.7.8’s

Weekend links 818

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The Bookworm (no date) by Arthur Paunzen.

• New Cabaret Voltaire: Nag Nag Nag (Live 2025 Single Edit). Good to hear they’ve reinstated the Patrick Moore dialogue sample, something that’s on the studio version but usually missing from live recordings. The single is a trailer for a forthcoming album based on the group’s recent anniversary tour.

The Mysterious Castle in the Carpathians (1981), a wacky Czech comedy, one of many directed by Oldřich Lipský. With a story by Jules Verne, music by Luboš Fišer, and steampunk props by Jan Švankmajer.

• More new music: Butch’s Guns by Sunn O))); Sidings by Craven Faults; Frequencies In The Fog by Rod Modell.

What strikes me most is the difference between people who’ve learned to construct what I call “containers for attention”—bounded spaces and practices where different modes of engagement become possible—and those who haven’t. The distinction isn’t about intelligence or discipline. It’s about environmental architecture. Some people have learned to watch documentaries with a notebook, listen to podcasts during walks when their minds can wander productively, read physical books in deliberately quiet spaces with phones left behind. They’re not rejecting technology. They’re choreographing it.

What we think is a decline in literacy is a design problem, says librarian Carlo Iacono

• At Colossal: “Striking photos by Peter Li capture the soaring majesty of sacred spaces.”

• At Public Domain Review: The Eight Horses of King Mu, Son of Heaven (ca. 1300).

• At the BFI: Brogan Morris selects 10 great political thrillers.

• At Dennis Cooper’s: Roland Topor’s Brain.

• RIP Robert Duvall and Tom Noonan.

The Book Lovers (1997) by Broadcast | Tiny Golden Books (2000) by Coil | Library Of Solomon Book 2 (2011) by Demdike Stare

Weekend links 817

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The Silken World of Michelangelo (1967) by Eduardo Paolozzi.

• “By the late 19th century, representing time as a line was not just widespread—it was natural. Like today, it would have been hard to imagine how else we could represent time. And this affected how people understood the world.” Emily Thomas on the evolution of our thinking about the nature of time.

• At Green Arrow Radio: Bill Laswell and the Cosmic Trip, in which the indefatigable performer/producer talks about his career and Cosmic Trip, a new album by saxophonist Sam Morrison.

• At Public Domain Review: Snail Homes, Bog Bodies, and Mechanical Flies: Robert Testard’s Illustrations for Les secretz de l’histoire naturelle (ca. 1485).

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: Continental Op Stories by Dashiell Hammett.

• The winter catalogue of lots for the After Dark: Gay Art and Culture online auction. Homoerotic art, photos, historic porn, etc.

• New music: The Third Mind. A Sonic Tribute to the Dreamachine by Various Artists.

• Mix of the week: DreamScenes – February 2026 at Ambientblog.

A Conversation with Tarotplane by AJ Kaufmann.

• RIP Bud Cort.

Timewhys (1971) by Tonto’s Expanding Head Band | Time Be Time (1990) by Ginger Baker | Time Scale (2009) by Belbury Poly

Turris Babel, a film by Jan Mimra

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Another short animation, a collage film from 1989 which concerns everyone’s favourite Biblical megastructure, the Tower of Babel. Jan Mimra’s film doesn’t recount the creation of the building but uses the tower as a symbol for the human world, its history and its culture. The building itself is a hybrid structure made of architectural elements from the whole of human history, with a pyramid at the base and a platform at the summit supporting a collection of modern tower blocks.

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The narrative purpose of Mimra’s tower is never very clear; to judge by the soundtrack the fragmentation of a universal language has already occurred, even though the Biblical story has this taking place only after the tower has been destroyed. There’s further confusion in a flood which threatens the tower and its inhabitants, something which may be another Biblical reference but could equally be a metaphor for modern warfare (the sinister planes suggest as much) or even climate change. Mimra’s film was made at the Jiří Trnka Studio in Prague, and includes a reference to another Czech collage animator, Karel Zeman, in a brief glimpse of Jules Verne piloting the paddling submarine from Zeman’s The Invention for Destruction.

Previously on { feuilleton }
Babel details
Athanasius Kircher’s Tower of Babel
La Tour by Schuiten & Peeters