{sculpture} – Page 60 – { feuilleton }

The end of Orpheus

Orphée endormant Cerbère by Henri Peinte (1887).

It’s often difficult to imagine a perfectly innocent motive when looking at works such as these. Did the world really need another statue of Orpheus or is the true intention revealed by those carefully sculpted buttocks, with the mythology added as a convenient subterfuge? We’ll never know, of course, and that’s part of the fun. Orpheus, Narcissus, Icarus and the rest gave 19th century sculptors and painters the excuse to portray unclad men and youths in a manner which would have been highly suspect—scandalous, even—had the subjects been shown in a contemporary context. In Oscar Wilde’s definition, art reflects the spectator; in Philip Core’s definition, camp is a lie which tells the truth. Camp art, therefore, can tell a truth about the artist whilst reflecting the concerns of the spectator. As it turns out, this work by Henri Peinte (1845–1912) had its delights, camp or otherwise, concealed by a prudish sheet of cloth when cast in bronze, a common fate of reproductions intended for home display.

Orpheus by John Macallan Swan (1896).

The Encyclopaedia Orphica collects many of the numerous representations of Orpheus, including this equally lithe depiction by John Macallan Swan (1847–1910) with a pose reminiscent of Peinte’s sculpture. Swan’s painting of the poet charming the savage beasts combines two of his recurrent themes, wild cats and unclothed males. Was he another Uranian with a camp sensibility or is this mere academic innocence? Whatever the answer it’s easy to see why Jean Cocteau—who once said “I am a lie that tells the truth”—made Orpheus his pagan saint.

Elsewhere on { feuilleton }
• The gay artists archive

Previously on { feuilleton }
• Antonin Mercié’s David
• Reflections of Narcissus
• Narcissus
• La Villa Santo Sospir by Jean Cocteau

Lumiere at Durham

Durham Cathedral as it appeared this weekend as a part of the four-day Lumiere art event which illuminated the cathedral’s already spectacular location with projections and light installations. Flickr has a wide selection of photos documenting the various stages of the event.

The fluorescent bulbs on the banks of the Wear would have dazzled even Dan Flavin, the American founding father of light art. Durham’s river was a riot of neon and sci-fi lasers. What Flavin would make of this display is another matter. Light art has come a long way since the industrial minimalism that saw syncopations of strip bulbs arranged in white gallery spaces. Contemporary artists are using low-emission technology to produce site-specific work on a grand scale. Unlike the postwar modernists, their work has a social function: to transform cities. They are engineers of public space and sculptors of civic identity.

Durham’s Lumiere is part of a growing international movement. The organisers, Helen Marriage and Nicky Webb from the London-based events company Artichoke, loosely modelled the event on an annual Fête des Lumières in Lyon (5–8 December), a festival that hosts 80 light installations and attracts over 4 million tourists every year. (More.)

Previously on { feuilleton }
• Tetragram for Enlargement
• Eno’s Luminous Opera House panorama
• The art of Rune Guneriussen
• Lightmark
• Giant Lantern Festival
• Maximum Silence by Giancarlo Neri
• Volume at the V&A

The art of Ralph Koltai

Ralph Koltai‘s contrasting of panels of corroded metal with smooth objects makes for some attractive combinations, reminding me of similar rough and smooth juxtapositions by artist and designer Russell Mills, notably on one of his Samuel Beckett covers and his design for Harold Budd and Brian Eno’s The Pearl. Koltai’s site also includes a gallery of his designs for theatre. Digital rust infiltrates my own work now and then via some photos I took of a Manchester railway bridge, the most recent use being in the background of the cover for Finch.

Previously on { feuilleton }
• Finch posters
• Samuel Beckett and Russell Mills
• The art of Jo Whaley

The Dark Monarch: Magic and Modernity in British Art

Skull Vision by Michael Ayrton (1943).

The Dark Monarch: Magic and Modernity in British Art: great title for an exhibition, a shame that it’s all the way down in Cornwall at Tate St Ives.

This group exhibition takes its title from the infamous 1962 book by St Ives artist Sven Berlin. It will explore the influence of folklore, mysticism, mythology and the occult on the development of art in Britain. Focusing on works from the beginning of the twentieth century to the present day it will consider, in particular, the relationship they have to the landscape and legends of the British Isles. (More.)

Artists featured include Graham Sutherland, Paul Nash, Barbara Hepworth, Henry Moore, Ithell Colquhoun, Cecil Collins, John Piper, Leslie Hurry and John Craxton. Among the contemporary artists there are Cerith Wyn Evans, Mark Titchner, Eva Rothschild, Simon Periton, Clare Woods, Steven Claydon, John Stezeker and Derek Jarman. Austin Osman Spare is notable by his absence but then that’s no surprise, the major occult artist of the 20th century never rates more that a passing mention from the art establishment. One nice surprise is seeing Ithell Colquhoun (1906–1988) featured in her second major British exhibition this year. (Her work is also present in the Angels of Anarchy exhibition running at the Manchester Art Gallery.) Colquhoun was a contemporary of Spare’s whose work turns up in occult encyclopaedias or overviews of the minor current of British Surrealism but she’s still largely unheard of outside those circles.

The Tate exhibition may be awkward to visit but there’s an illustrated catalogue available featuring contributions from quality writers including Brian Dillon, Philip Hoare, Jon Savage, Jennifer Higgie, Marina Warner, Michael Bracewell, Alun Rowlands and Martin Clark. Michael Bracewell has a piece about the exhibition at Tate Etc while Brian Dillon has an excellent essay in the Guardian connecting John Dee’s mysterious obsidian scrying mirror with some of the works on display.

Untitled by David Noonan (2009).

• Artist of the week: David Noonan
• Ithell Colquhoun at A Journey Round My Skull

Previously on { feuilleton }
• Angels of Anarchy: Women Artists and Surrealism
• A=P=P=A=R=I=T=I=O=N
• In the Shadow of the Sun by Derek Jarman

Blast

Both issues of Wyndham Lewis’s avant garde art and literature journal can be found in a collection of similar publications from the Modernist years at Brown University here and here. I’ve always liked the bold graphics of Lewis and his fellow Vorticists, and BLAST 2, “the War Number”, is especially good in that regard. The MJP site reminds us that BLAST is still under copyright control outside the US and is also available in facsimile editions from Gingko Press.

BLAST was the quintessential modernist little magazine. Founded by Wyndham Lewis, with the assistance of Ezra Pound, it ran for just two issues, published in 1914 and 1915. The First World War killed it, along with some of its key contributors. Its purpose was to promote a new movement in literature and visual art, christened Vorticism by Pound and Lewis. Unlike its immediate predecessors and rivals, Vorticism was English, rather than French or Italian, but its dogmas emerged from Imagism in literature and Cubism plus Futurism in visual art.

The original BLAST was published by Aubrey Beardsley’s first publisher, John Lane, and it’s fascinating to see Lane advertising back issues of The Yellow Book in pages which include Lewis’s anti-Victorian polemic. Meanwhile I’m still waiting for copies of the Art Nouveau journal Ver Sacrum to turn up somewhere. If anyone runs across quality scans, please leave a comment.

Via Things Magazine.

Previously on { feuilleton }
• Wyndham Lewis: Portraits