Félicien Rops et Son Oeuvre

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More Belgian Symbolism of a kind, although it’s debatable the degree to which Félicien Rops should be regarded as a Symbolist even though his work is generally listed as such. Decadent, certainly, and he did touch on popular Symbolist themes such as the temptation of St. Anthony, but only as part of his persistent obsession with that very fin-de-siècle icon, the Bad Woman. In Rops’ work this manifests as a succession of hollow-eyed femmes damnées—erotomanes, seducers and addicts—all of whom resemble each other.

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Félicien Rops et Son Oeuvre (1900) is a short monograph by Gustave Kahn which is is mostly of interest for the self-portraits and minor pieces, those drawings and prints that you’d only find now in a comprehensive examination of the artist’s career. In 1900 Rops’ overtly erotic drawings wouldn’t have been available outside private publications whereas today, in a reversal of fortune that might have surprised the artist, these are the works of his that everyone likes to see. The Internet Archive has a later study by Gustave Kahn which includes some of the more erotic pieces seen here, none of which are too explicit but there’s enough that his book might have encountered legal disapproval if anyone had tried to sell a copy in England.

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Bruges-la-Morte, 1978

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What we have here is a very creditable 67-minute film adaptation of the Symbolist novel by Georges Rodenbach. Ronald Chase directed, co-wrote the screenplay with Pier Luigi Farri, and also photographed the production with a small company of English actors in the city of Bruges. The film has recently been given a high-definition restoration and made available on the director’s Vimeo page. Chase describes his adaptation as a low-budget affair, the footage being originally intended for screening during performances of Die Tode Stadt by Eric Korngold, but it doesn’t come across as cheap or amateurish thanks to a professional cast and authentic locations. Rodenbach’s novel is distinguished by its early use of photographic illustrations, most of which are views of the canals of Bruges. Here we get to see the church steeples and crow-step gables from the viewpoint of a camera drifting along the same swan-filled waterways.

It’s a long time since I read Rodenbach’s novel so I can’t judge this version in any detail although my memories are of a dreamier narrative than the one the film delivers. Chase credits the story as being “suggested” by the novel but the broad outline follows Rodenbach, with a grieving widower (Richard Easton, whose character is unnamed in the film) meeting a dancer (Kristin Milward) who seems to be the double of his recently deceased wife. The dancer works with a troupe of performers who stage a nocturnal masque for the tormented man, an event which fails to alleviate his confusion or his anguish.

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Chase’s film resembles one of the literary adaptations the BBC used to make throughout 1970s and 80s, modest and serious, and certainly of a quality that it could have been broadcast as a part of the Omnibus arts strand or in a late slot on BBC 2. Among the performers are a Pierrot character played by Anthony Daniels, an actor most people will know for his role as a gold robot in a space opera, and Nickolas Grace, who appeared as Oscar Wilde a decade later in Ken Russell’s Salomé’s Last Dance. There’s a touch of the diabolical Russell (and James Ensor) in the later masque scenes when the performers don papier-mâché masks, and a nun gets chased around a church. The mask-making is credited–very surprisingly–to Winston Tong, an artist and musician best known for his association with Tuxedomoon. I was hoping we might see more of the gloomy canals and equally gloomy architecture but the buildings and bridges that we do see look just as they would have done in Rodenbach’s day. If you want more there’s always the paintings and drawings of Fernand Khopff and Lucien Lévy-Dhurmer, or the photographs in the novel itself.

Previously on { feuilleton }
Bruges in photochrom
Bruges panoramas
Bruges-la-Morte

The art of Pinckney Marcius-Simons, 1867–1909

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Vision of the Demon.

The Symbolist movement in painting never really took hold in America the way it did in Europe so it’s a surprise to find a new name to add to the very small list of American Symbolists. Pinckney Marcius-Simons painted his share of 19th-century genre pictures but these give way in his later career to canvases that show a distinct Gustave Moreau influence, or perhaps Turner in those nebulous volumes of illuminated vapour. Marcius-Simons was born in New York but lived in Europe for most of his life; he studied in Paris so he would have been able to see Moreau’s work first-hand. A few of his later pictures are rather vague fantasies but his real obsession was with Wagner’s operas, and he spent the last few years of his life working as a set designer at Bayreuth while also creating a series of paintings intended to illustrate the entire run of Wagner’s Ring Cycle. His most remarkable creation isn’t a canvas, however, but a French edition of A Midsummer Night’s Dream which he painted over entirely, even decorating the binding. I’m surprised again that such a unique work isn’t more widely known. Happily the entire book is available online at the Folger Shakespeare Library.

All the usual caveats apply here with regard to the accuracy of titles and dates. There’s even some dispute about the artist’s birth year which is occasionally given as 1865. Most of these pictures have been found on auction sites where larger reproductions may be seen.

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Port City.

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Sunrise.

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The City of Dreams.

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The Purloined Eidolon

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Dreamland by Frederick Simpson Coburn.

By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule—
From a wild weird clime that lieth, sublime,
Out of SPACE—Out of TIME.

Dreamland by Edgar Allan Poe

There’s always more Poe. Frederick Simpson Coburn was a Canadian artist who illustrated a 10-volume set of Edgar Allan Poe’s complete works in 1902, the collection being edited by Charles F. Richardson, and published in special editions with Poe-esque names such as “Arnheim” and “Eldorado”. Coburn was more of a painter than an illustrator so his full-page pieces tend to be stolidly professional in a manner that doesn’t really suit Poe’s fervid imagination. One exception is his illustration for Dreamland (aka Dream-Land) which would be more impressive if it hadn’t been so heavily “inspired” by a similar picture, The Black Idol or Resistance by František Kupka. Kupka’s picture dates from 1903 so it might seem at first that any suggestion of creative purloining should be dismissed (or even reversed) unless you know that The Black Idol was a slightly reworked version of a similar piece which appeared in a French magazine, Cocorico, in December 1900.

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The suspicion of appropriation is reinforced if you also know that Kupka’s earlier work was one of two Poe-derived pieces published in the same magazine, and was itself an illustration for Dreamland, with the first few lines of the poem in the Mallarmé translation being printed underneath the drawing. Coburn grew up in Quebec and moved to Paris in 1896 to study art; he was still there in 1900. Circumstantial evidence this may be but we don’t need the services of Auguste Dupin to suppose that Coburn might have remembered an illustration from a French magazine when the Poe commission arrived a year or so later.

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I’m not here to cast aspersions, the pressure of deadlines compelled me to swipe a chunk of Gustave Doré when I illustrated Poe myself a few years ago. I enjoy finding minor artistic connections like these, and the links between Coburn and Kupka are obscure enough that they probably haven’t been remarked on very much or even noticed until now. While we’re on the subject of dark eidolons, Dreamland was illustrated by William Heath Robinson in his own Poe edition in 1900. Robinson isn’t as sublimely grandiose as Kupka and Coburn but he also portrays Night as a literal figure. See the rest of his book here.

Previously on { feuilleton }
Martin van Maële’s illustrated Poe
Narraciones extraordinarias by Edgar Allan Poe
Fritz Eichenberg’s illustrated Poe
The Pendulum, the Pit and Hope
Hugo Steiner-Prag’s illustrated Poe
Burt Shonberg’s Poe paintings
Illustrating Poe #5: Among the others
Illustrating Poe #4: Wilfried Sätty
Illustrating Poe #3: Harry Clarke
Illustrating Poe #2: William Heath Robinson
Illustrating Poe #1: Aubrey Beardsley
Poe at 200
The Tell-Tale Heart from UPA
William Heath Robinson’s illustrated Poe

Esoterica 49

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“What is especially needed is great sensitivity: to look upon everything in the world as enigma….To live in the world as in an immense museum of strange things.” —Giorgio de Chirico

A few weeks ago I made a list of feature films that might be regarded as having the characteristics of a Thomas Pynchon novel without being based on any of Pynchon’s books. The post prompted several suggestions for other candidates, including recommendations to watch Jim Gavin’s TV series, Lodge 49, an American production that ran for two seasons from 2018 to 2019 before being cancelled due to low ratings. Having now watched the series I can say that I enjoyed it very much, and it is very Pynchonian, unsurprisingly when it not only gestures to the title of Pynchon’s second novel, The Crying of Lot 49, but also borrows from its storyline.

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Ernie (Brent Jennings) has just been contemplating a print from the Ars Magna Lucis (1665) by Athanasius Kircher. Near the end of the second series he leaps through an image from the same book.

Lodge 49 presents a unique mélange of alchemy, surfing, secret societies, aerospace engineering, pool cleaning and cryptocurrency, with the added bonus of songs by the much-missed Broadcast being woven into the narrative. The series is consistently funny, humour being another essential Pynchonian ingredient, while the episodes are littered with references to (or correspondences with) Pynchon’s oeuvre: two of the main characters are an ex-surfer and an ex-sailor; the defunct aerospace company, Orbis, is modelled on Pynchon’s Yoyodyne from V. and Lot 49; there’s a trip to Mexico, a visit to an auction, and mention of a Remedios Varo exhibition (Lot 49 again); there are even references to Antarctic mysteries (V.), the Hollow Earth (Mason and Dixon) and the V-2 rocket (Gravity’s Rainbow). And those are only a few of the things I happened to catch as a first-time viewer. This is unusual territory for a small-scale television series, even if American TV has loosened up in recent years to allow a more eclectic range of material.

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Larry (Kenneth Welsh) in the Sanctum Sanctorum with a plate from the Splendor Solis on the wall.

The Lodge 49 of the title is part of a global network of lodges that form the Ancient & Benevolent Order of the Lynx, a cross between a Masonic order and an occult cabal, founded by one Harwood Fritz Merrill, a Scottish alchemist, writer and explorer. (Merrill’s biography and the history of the Order of the Lynx is detailed here [PDF].) Alchemy is a persistent theme in the series but remains in the background for the most part, literally so inside Lodge 49 (Long Beach, California) and Lodge 1 (London) where the walls are decorated with prints of alchemical engravings. It would have been tempting to identify all of these pictures but most of them can be found in Taschen’s excellent Alchemy and Mysticism picture book so it’s easier to direct the curious to the Taschen volume. The prints also seemed to be there more to provide suitable set decoration rather than be significant in themselves, with one notable exception (see below).

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Connie (Linda Edmond) going deeper into the mysteries of Lodge 1. The print is from Cabala, Spiegel der Kunst und Natur: in Alchymia (1615) by Stephan Michelspacher.

More intriguing was the appearance of several paintings which did seem significant although they might equally have been there to generate audience speculation. Film and TV drama is made today in the full awareness that every detail is liable to be screen-grabbed and scrutinised by obsessive viewers, a situation that offers the potential for directors and designers to incorporate details that may have no special significance but are simply there to fuel online chatter. It’s difficult to tell if this is what Gavin and co. were doing, especially when the prematurely truncated series contains so many loose ends and unexplained moments. But paranoia is in part the search for a significance that may not exist outside the mind of the paranoiac so a small degree of concern about being gamed by the creators of Lodge 49 seems warranted here, as well as adding to the general Pynchon factor. Despite all the Pynchoniana mentioned above the series is light on the paranoia that’s a constant in Pynchon’s novels so why not cultivate a little paranoia in the audience itself?

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