The art of Vojtech Preissig, 1873–1944

preissig19.jpg

Self-portrait.

There are times when one of my searches for work by an unfamiliar artist turns up results that are much more varied than I anticipated. Vojtech Preissig is one such artist, a Czech graphic designer, printmaker and typographer whose name I’d only registered in the past via digital revivals of his type designs. Preissig’s career follows a similar trajectory to that of his contemporary František Kupka: both artists started out working their own variations on fin-de-siècle art—Symbolism in Kupka’s case, Art Nouveau design in Preissig’s—before finding their way to abstraction in the 1930s. Both artists also worked for a time with Alphonse Mucha in Paris, until Preissig moved to the USA where he spent a number of years teaching.

preissig03.jpg

When reading about European artists of this generation there’s always the question of how they fared during the Second World War. Preissig was among the less fortunate. After his return to Prague he spent his last few years putting his print skills to the service of the Czech Resistance. He ended his days in the concentration camp at Dachau.

A monograph, Vojtech Preissig by Lucie Vlckova, was published in 2012.

preissig05.jpg

Day (1899).

preissig04.jpg

Night (1899).

preissig01.jpg

Dreaming (1899).

Continue reading “The art of Vojtech Preissig, 1873–1944”

Ballard’s sextet

nw164.jpg

Cover artist unknown.

A selection by JG Ballard of six favourite Surrealist paintings, or five Surrealist ones and a Metaphysical picture if you want to be strict about the definitions. These were described but not shown in an essay, “The Coming of the Unconscious”, that Ballard wrote for issue 164 of New Worlds magazine in 1966, something I was re-reading yesterday. I have quite a few of the Moorcock-edited Compact editions of New Worlds, being paperback-sized they used to be a common sight in secondhand bookshops. Issue 164 also includes a guest editorial from Ballard which he fills with a report from his recent viewing of La Jetée, the influential time-travel short by Chris Marker which was receiving its first London screenings.

Ballard’s essay is ostensibly a review of two books about Surrealist art but he doesn’t really bother with these, being more concerned with exploring his own thoughts about the paintings which inform so much of his early fiction. It’s a very good piece, especially for the way it interleaves Surrealist theory with the Ballardian concerns found in the “condensed novels” that were eventually published together (with Dalí cover art) as The Atrocity Exhibition in 1970. The following list comes near the end of the piece, and shouldn’t be taken as a definitive selection on Ballard’s part. There’s no Yves Tanguy, for example, even though Tanguy’s art is referred to in The Drought. And no Paul Delvaux either, an artist who Ballard liked enough to commission Brigid Marlin to recreate the two Delvaux paintings that were destroyed in the Second World War. A still-extant Delvaux painting, The Echo, is mentioned in The Day of Forever, a story that Ballard was probably writing around this time and which was published in New Worlds 170.

“The Coming of the Unconscious” was reprinted several times after this: in a story collection, The Overloaded Man (1967), in the first RE/Search Ballard book in 1984, and in the essay and reviews collection A User’s Guide to the Millennium (1996).


The Disquieting Muses (1916–1918) by Giorgio de Chirico

dechirico.jpg

“These mannequins are human beings from whom all transitional time has been eroded, they have been reduced to the essence of their own geometries.”

I’m guessing that this is the original painting. De Chirico was perpetually frustrated that everyone preferred his “Metaphysical” paintings of the 1910s to the endless self-portraits and other dull works he insisted on producing in his later years. In order to keep the income flowing he painted many copies of his older pictures, at least 18 of which are versions of this one, with several backdated to the time of the original. As Robert Hughes put it: “Italian art dealers used to say the Maestro’s bed was six feet off the ground, to hold all the ‘early work’ he kept ‘discovering’ beneath it.”


The Elephant Celebes (1921) by Max Ernst

ernst1.jpg

“Ernst’s wise machine, hot cauldron of time and myth, is the tutelary deity of inner space, the benign minotaur of the labyrinth.”


The Annunciation (1930) by René Magritte

magritte.jpg

“This terrifying structure is a neuronic totem, its rounded and connected forms are a fragment of our own nervous systems, perhaps an insoluble code that contains the operating formulae for our own passage through time and space.”

An interesting choice mainly because Ballard didn’t usually mention Magritte; Dalí, Delvaux and Ernst were the painters he returned to the most. It’s typical, however, for him to choose a landscape.


The Persistence of Memory (1931) by Salvador Dalí

dali.jpg

“The empty beach with its fused sand is a symbol of utter psychic alienation, of a final stasis of the soul.”

The one painting that even Dalí’s many detractors tend to like. Ballard, like Dawn Ades and a handful of others, developed his own opinions about Dalí’s oeuvre instead of following the consensus opinion (which often seems more like an unexamined prejudice) that everything the artist did after the 1930s was of little value.


Decalcomania by Óscar Domínguez

dominguez.jpg

“These coded terrains are models of the organic landscapes enshrined in our nervous systems.”

Decalcomania is a process, not a picture, an addition by Domínguez to the many techniques of pictorial automatism (frottage, grattage, fumage, etc) developed by the Surrealists. With this entry you can make your own selection from the Domínguez paintings that use the technique. I chose Untitled (1936).


The Eye of Silence (1943–44) by Max Ernst

ernst2.jpg

“The real landscapes of our world are seen for what they are—the palaces of flesh and bone that are the living façades enclosing our own subliminal consciousness.”

My favourite Max Ernst painting, and also a definite Ballard favourite. The Crystal World had just been published when this essay appeared, and both the UK and US editions used this painting on their dustjackets. Panther books followed suit when the UK paperback appeared two years later.

crystal.jpg

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Echoes of de Chirico
Max Ernst’s favourites
Ballard and the painters

More Surrealist Subversion

arsenal1.jpg

It looks like I’m still in the Synchronicity Zone. This PDF of the fourth and final issue of Arsenal: Surrealist Subversion turned up when I was searching for something that had nothing to do with Surrealism in general or the Chicago Surrealist Group in particular; inside there are yet more wolves and mentions of anarchy, although the two aren’t directly connected this time. The fourth number of Arsenal was published in 1989, thirteen years after the third issue, and at 230 pages is the most substantial number of all. Substantial and easily the best of the four, with a wide range of textual and visual material, and less concern with the aesthetic and political arguments of the distant past. There are some impressive collage pieces in this issue, as well as examples of work by painters that were unknown to me which I’ll be following up later.

arsenal2.jpg

The editorial tone is generally less belligerent than the earlier issues although Franklin Rosemont is still lobbing verbal grenades at the cultural figures who managed to upset him. As I said in January, you can’t expect much else from a magazine that names itself after a store of weapons. Elsewhere in the issue the writers attempt to compensate once again for André Breton’s dismissal of music as a vehicle for Surrealism although none of the discussion goes very far. The blues and jazz musicians mentioned are all dead ones, and mostly seem to be celebrated for their “liberatory” existence rather than any overtly Surrealist qualities in their music. The attitude seems to be: This music/person is liberatory; Surrealism is liberatory; therefore this music/person is Surrealist. The only reference to the vast ocean of popular music comes with a one-page eulogy to Bob Marley of all people, the safest choice in any discussion of Jamaican music. Reading this you wouldn’t know there was a whole world of deeply weird and very influential dub music out there. I’d argue that there’s more Surrealism in King Tubby Meets Rockers Uptown or any number of Lee Perry singles than in the whole of the Marley discography. An opportunity was missed in this issue and the earlier numbers of Arsenal to show the ways in which music—especially the popular variety, not compositions for the concert hall—has been continually Surrealist from the rock’n’roll era to the present day. But this discussion is only a small percentage of the whole journal. If it fails here it leaves an opening for more detailed exploration elsewhere.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
The Werewolf of Anarchy
Arsenal: Surrealist Subversion

The Werewolf of Anarchy

werewolf.jpg

Synchronicity is as universal as gravity. When you start looking you find it everywhere.

Thus Discordian anarchist Stella Maris, making her first appearance in my re-reading of Illuminatus! (previously) in a week when more synchronicities related to the novel have been imposing themselves. “The Werewolf of Anarchy” (published on the 23rd of the month, of course) was a picture that turned up a couple of days ago when I was searching through the back issues of Punch magazine. Punch did a lot of this kind of thing, dropping the humour now and then for some heavy-handed pictorial comment about international affairs. Given my current reading the word “anarchy” was bound to catch my attention but the werewolf image is unusual—why not a regular wolf?—while being further bound to the novel via Robert Anton Wilson’s fondness for Lon Chaney Jr’s lycanthrope. I often wondered why Wilson used to refer to this as much as he did. Illuminatus! mentions the werewolf legend from the first Universal film in its grab-bag of cultural weirdness, and I seem to recall there being more references in Wilson’s later novels. In the 1980s Wilson was living in Ireland where he wrote a werewolf-themed song with a local band, The Golden Horde, one of the few (only?) Irish groups who can be counted as part of the fleeting psychedelic revival that took place in the middle of the decade. The Golden Horde’s first album, The Chocolate Biscuit Conspiracy, appeared in 1985, and ends with Lawrence Talbot Suite, a number which is “explained” with the following words: “Lon Chaney Jr, The Easter Bunny, The primeval sleeve note, red curtain, the stings, a crush-can dominates a scowling buddha”. Whatever that means.

hillage.jpg

Meanwhile, my RSS feed informs me that Pentagrams Of Discordia have just released a new album whose final number bears the title Planetary Radiation (RAW); Robert Anton Wilson turns up again at the end of the track to talk about Chaos Theory in relation to Discordian history. And the above item arrived in the mail this week, a two-disc CD release of a newly-discovered live recording of Steve Hillage and band performing at the Bataclan in 1979. I own a lot of live Hillage albums, along with all his studio recordings, and this is one of the very best. The concert is pertinent for including an early rendition of New Age Synthesis (Unzipping The Zype), a song that made its first appearance in 1979 on the studio side of Live Herald, and which contains what may be the first reference to Illuminatus! in song form (the album sleeve includes thanks “to Robert Anton Wilson for his intriguing books”). Hillage offered an explanation of the studio songs’ lyrics in his own mysterious sleeve note:

For those who find the lingo a bit strange—“unzipping the zype” can be defined as (rising organ music please!):—the spontaneous inner exorcism by which a person can neutralise the harmful, consciousness-distorting effects of the artificial elemental spirits (zypes) formed around each word of everyday language.

The zypes are built up by the identification process by which we manufacture “reality.” Occultists refer to them as “astral glamour,” yogis as “the web of Maya”—but no word is zype-proof, not even zype. Cherish this phrase—it’s a royal flush!

Hmm, okay… No indication there or in the lyrics as to how you go about “unzipping the zype”. New Age Synthesis is a call-and-response between Hillage and partner Miquette Giraudy in which Hillage recounts his experience with the zypes. In the first verse he mentions “word spirits” to which Giraudy replies “Egregores!”, an occult concept which—quelle surprise—has connections to Chaos Magic. In the next verse Hillage blames the existence of the word spirits on the Illuminati—”Paranoia!” responds Giraudy—only to discard this claim in the lines that follow: “It isn’t really them at all, but you and me”. Hillage’s albums of the 1970s are filled with all manner of New Age business—flying saucers, ley lines, mysticism of various kinds—but he isn’t a David Icke. Why werewolves? What zypes? Mysteries abound. This is a great album, anyway, in or out of the Synchronicity Zone.

Previously on { feuilleton }
Ewige Blumenkraft
Twinkle, twinkle little stars

Weirdsly Daubery and friends

hearn.jpg

You think you’ve seen all of the Aubrey Beardsley parodies then another one turns up… This poster by James Hearn dates from 1894, the year that Beardsley’s art became a succès de scandale thanks to his illustrations for Oscar Wilde’s Salome and his covers for The Yellow Book. Beardsley’s art was so original that the parodies arrived swiftly and continued into the following year, until the downfall of Oscar Wilde affected the artist’s position at The Yellow Book and rendered his person, as well as his drawings, even less palatable to the general public. Hearn’s piece is rather poor in comparison to the jibes in Punch magazine, and unusual for being part of a functional design rather than a satirical item.

punch01.jpg

The Punch parodies, several of which worked their own transformations of the artist’s name, used to be available for viewing on a university website, but as I was saying in the previous post, these places have a tendency to vanish when you go to revisit them. The Hearn poster is part of the V&A’s collection but everything else here is from scans of Punch at the Internet Archive. Back issues of the magazine, even those from the 19th century, haven’t always been easy to find online. Punch only gave up the ghost in 2002, and it seems that the restriction on publishing its more recent contents has affected even the older issues, so that the copies at the University of Heidelberg, for example, can only be seen by visiting the university library. It was worth looking for all of these, however. In addition to the drawings you can also see whatever text came with them, while one of the volumes for 1894 also includes a parody of Oscar Wilde’s The Sphinx, together with an illustration that lampoons the poem’s illustrations by Charles Ricketts. The Beardsley parodies are by ET Reed and Linley Sambourne for the most part, although none are credited as such.

punch02.jpg

punch03.jpg

punch04.jpg

Continue reading “Weirdsly Daubery and friends”