Weekend links 824

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“A view of Earth taken by NASA astronaut and Artemis II Commander Reid Wiseman from one of the Orion spacecraft’s windows after completing the translunar injection burn on April 2, 2026. The image features two auroras (top right and bottom left) and zodiacal light (bottom right) is visible as the Earth eclipses the Sun.”

• I was surprised this week to find myself quoted by David Hudson at Criterion Current in an overview of the schedule for Cold War Visions: Nuclear Anxiety in Eastern Bloc Cinema, a short season of films that will be showing at the Barbican throughout this month. One of those films is Andrei Tarkovsky’s Stalker, a cult film round here, which a handful of lucky Londoners will be able to see on a big screen.

• 邪神三十六景 (Thirty-six Views of the Evil Gods) is collection of drawings by Takeki Yamada that combine Hokusai’s celebrated views of Mount Fuji with beings from Lovecraft’s Cthulhu Mythos. I’m a little underwhelmed by the results but the book is out there for those who want it.

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: Last and First Men by Olaf Stapledon. (Previously)

• Coming soon at Unquiet Things: The Art of the Unknown: A Visual Treasury of the Esoteric, Uncanny, and Unexplained by S. Elizabeth.

• At Public Domain Review: Elizabeth I’s manuscript copy of Pierre Boaistuau’s Histoires Prodigieuses (1559).

• New music: Enter the Nuummite Cosmos by Brotherhood Of Sleep.

• At the BFI: Where to begin with Peter Weir.

• A Brief History of the Dust Jacket.

• Out Of The Unknown (1984) by Died Pretty | Brian’s Nightmare / The Unknown, Part One (2005) by Robin Guthrie / Harold Budd | A Gift Of Unknown Things (2017) by Teleplasmiste

Tadami Yamada’s weird covers

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Earlier this year when I wrote about Tadami Yamada’s illustrations for William Hope Hodgson I mentioned the existence of books by other authors that were published along with the Hodgson as part of a series. Kokusho Kankōkai published ten of these books from 1976 to 1977, most of them being collections of short horror fiction by European and American authors, with the series as a whole being referred to as the “Dracula” editions. Yamada painted the covers and provided interior illustrations for eight of the books, including, as I suspected earlier, a Lovecraft collection. I was hoping I might be able to find copies of his interiors for the Lovecraft but so far nothing has turned up, Yamada’s web pages only featuring illustrations from the Hodgson and Henry S. Whitehead collections. Searching elsewhere is complicated by a number of factors such as the age of the books, their being Japanese publications, and the sheer quantity of Lovecraft-related material to sift through.

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Yamada says that his illustrations weren’t appreciated by readers who were expecting more typical horror imagery. This doesn’t surprise me given the Surrealist tenor of his work as a whole. The Hodgson illustrations are relatively orthodox but many of his other book illustrations from this period are collages that resemble the simpler things Max Ernst was doing in his collage novels. Collage is also evident on the “Dracula” covers, together with decalcomania, another Surrealist technique visible in the Hodgson illustrations. These books are a minor diversion in Yamada’s wide-ranging career but, as is often the case with Asian publications, none of them are currently listed at ISFDB. I’d still like to see his Lovecraft illustrations, if only to assuage my curiosity.

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Continue reading “Tadami Yamada’s weird covers”

Weekend links 811

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A still from The Adventures of Prince Achmed (1926), a feature-length animated film by Lotte Reiniger.

• Hélice 39 is a speculative-fiction journal (in Spanish) whose current issue includes an article by Marcelo Sanchez: “What did Borges think of Lovecraft?”

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: The Maltese Falcon by Dashiell Hammett.

• Old music: Hydrophony For Dagon by Max Eastley & Michael Prime; The Adventures Of Prince Achmed by Morricone Youth.

• Public Domain Review lists some of the writers whose works will enter the public domain this year.

• “Modern Japanese Printmakers celebrates vibrant mid-20th-century innovation“.

• At Nautilus: “Here’s what’s happening in the brain when you’re improvising.”

• At the BFI: Pamela Hutchinson selects 10 great films of 1926.

• New music: The Future Is Now by Pietro Zollo.

• At Dennis Cooper’s: Phil Solomon Day.

• 2026 is the Year of the Fire Horse.

• Runaway Horses (“poetry written with a splash of blood”) (1985) by Philip Glass | Unicorns Were Horses (1996) by New Kingdom | Red Horse (2002) by Jack Rose

Tsathoggua rising

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I said last week that I’d almost finished reworking my portrait of Tsathoggua for the Lovecraft book, and here it is. Tsathoggua first came into the world in a Hyperborea story by Clark Ashton Smith, The Tale of Satampra Zeiros, before being incorporated into the Cthulhu Mythos by HP Lovecraft who refers to the god-creature in several of his stories. Where Smith describes a hideous toad-like being, Lovecraft avoids being too closely bound by material specifics, referring to an “amorphous” entity which suggests a range of possibilities for illustration. To be fair to Smith, there is an amorphous and very deadly creature lurking in the temple of Tsathoggua in The Tale of Satampra Zeiros but we never learn whether this is Tsathoggua itself or some other being.

The amorphousness of Lovecraftian entities is a factor which is too often ignored in the world of weird illustration. Cosmic horror thrives on the fluidity of physics and physical matter but many illustrators seem content to copy one another instead of inventing new teratisms, a process that results in the accretion of stereotypes. Cthulhu, as I’m always reminding people, explodes into pieces after being struck by a ship at the end of The Call of Cthulhu, the remnants then recombining when the ship sails away from the scene. Lovecraft never intended his “spawn from the stars” to resemble the accreted stereotype we see today, a kind of Jolly Green Giant with squid mask and bat wings, reaching a brawny and very human arm towards the viewer. The ultimate expression of cosmic amorphousness may be found in the Shoggoths, those alien entities whose default condition is a mass of shapeless, iridescent protoplasm.

It was the amorphous nature of Tsathoggua that I wanted to honour with my original Photoshop creation in 1999. The starting point was a photograph of a cephalopod (I forget now whether it was an octopus or a squid) torn from an old issue of National Geographic. My initial experiments with the picture weren’t intended to develop into Tsathoggua; I didn’t have anything specific in mind when I started but at some point during the production of The Great Old Ones I decided to turn the picture into Smith’s entity with the addition of a toad-like head. Rather than mould the rest of the picture into more recognisable organic shapes it was left in a largely amorphous state. The eye-like shape at the top is a complete mystery to me now, I can’t say why it was there but it felt right so there it stayed. Alan Moore’s text for Tsathoggua identifies the creature with the Kabbalistic sphere of Geburah, “Strength”, a zone imbued with the martial qualities of the planet Mars. This is one of the more arbitrary assignations in The Great Old Ones—there’s nothing especially warlike about the toad-god—but something had to occupy the space, and I’d already finished the picture before Alan started writing his pieces. For the new version I’ve redrawn some areas of the original, but most of the work has been a case of sharpening edges and improving the contrast and modelling. The spiky, crown-like upper half has been emphasised a little in order to complement the martial aspect. And the bulging, convex appearance of the original has been slightly enhanced, giving the impression that the creature’s gravitational mass is of a sufficient density to bend the light around it. None of this should be taken as a negation of Smith’s description of a squatting, pot-bellied toad-god. The icons of the Great Old Ones created by human beings are exactly this: human attempts to represent alien monstrosity. Some acolyte who happens to envision the real Tsathoggua might stammer that “It looked like…a giant toad!” thereby giving a form to the subsequent iconography. But the map is not the territory. Cthulhu doesn’t, and shouldn’t look like the statues either. The Jolly Green Giant needs to ditch the mask and wings and get back to selling canned vegetables.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• H.P.L.
• The Return of the Crawling Chaos
• Lettering Lovecraft
• Weird ekphrasis and the Dunwich Horrors
• Kadath and Yog-Sothoth
• Another view over Yuggoth

H.P.L.

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It’s that man again. Presenting the latest reworked page from the ongoing reconstruction/improvement of my Haunter of the Dark book. The picture will illustrate “Abdul Alhazred”, the final section of Alan Moore’s text for The Great Old Ones in which HP Lovecraft is positioned at Malkuth, the “Kingdom” in Alan’s eldritch Kabbalah. This makes Lovecraft himself the receptive vessel of the energies descending from the spheres above, while paradoxically being the source of those energies. Or some of them at least… The Great Old Ones is a Mythos Kabbalah which features Dagon, Hastur, Tsathoggua and Yig as well as Cthulhu and the rest. Alan doesn’t subscribe to Kenneth Grant’s baseless theory that Lovecraft really was a receptacle for transmissions from interdimensional entities, but the incorporation of the writer into his own pantheon isn’t unprecedented. Abdul Alhazred was a childhood persona of Lovecraft’s before he assigned the name to the author of Al Azif, or the Necronomicon; further personas may be found in Through the Gates of the Silver Key (“Ward Phillips”), Robert Bloch’s The Suicide in the Study (“Luveh-Keraph, priest of Bast”), and other fictions.

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HPL (1937) by Virgil Finlay.

Whether this literary sport warrants the apparently limitless production of Lovecraftian art featuring the man himself, usually sprouting or festooned with tentacles, is a debatable matter. Virgil Finlay began the fantastic portrait trend in 1937 with his memorial depiction of the author writing with a quill pen while dressed in 18th-century garb. The earliest example that I can think of showing Lovecraft paired with the ubiquitous tentacles was the Moebius cover for Lettres d’Arkham in 1975, although there may well be other drawings prior to this. I’ve often wondered what Lovecraft would have made of the deluge of publications and images derived from his work, especially those that place him inside the products of his imagination.

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Cover art by Moebius, 1975.

And speaking of which… I was at a loss at first with how to approach a new Lovecraft portrait, all I knew was that one was necessary. The original Malkuth picture from 1999 is another poor Photoshop job which has nevertheless been reused elsewhere on a few occasions, even appearing in 2007 on the cover of an issue of FATE magazine. For the new version I started with the portrait itself, using white lines on black to copy the same portrait photograph that formed the centre of the older picture. This was then duplicated and flipped horizontally to create a kind of Janus head which gives the portrait a suitably weird quality without wreathing it in tentacles. The mirrored head harks back to a sequence of treated photos by JK Potter which I first saw in the Heavy Metal Lovecraft special in 1979. Potter had used the same portrait photo to create effects that were somewhat compromised by poor reproduction, leading me to be believe that I’d created something slightly different to the first panel in his sequence. While researching this post I turned up an earlier version of the artwork which appeared on the back of the first issue of a US fanzine, Fantasy Mongers, also in 1979. The clearer reproduction revealed that the first head in Potter’s sequence is almost identical to my own. Ah well…

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Photo art by JK Potter from the back cover of Fantasy Mongers #1, 1979.

The rest of the picture was improvised around this central image. Having drawn the portrait in white-on-black I decided to use a similar technique for the other elements. The Cthulhoid pillars are based on those in my Red-Night Rites painting from 1997, one of which appeared in the 1999 picture. The smaller figure on the right is from one of the photos that Wilfred Talman took while wandering the streets of New York with Lovecraft and Frank Belknap Long. This also appeared in the 1999 picture but for the new version I’ve emphasised what appears to be a book that Lovecraft is carrying in his right hand. Searching around for a complementary figure that might represent Abdul Alhazred turned up a 19th-century photo of a character who not only looked the part but is also standing in a manner similar to the Talman Lovecraft. If you look closely he’s also carrying a book, an addition of my own which turns him into the author of Al Azif. The polyhedra supporting the pair aren’t as arbitrary as they may seem. The spheres serve a dual purpose, preventing the figures from floating in space (or standing in water) while also relating to the Sephiroth of Malkuth which is identified with the Earth in the Kabbalistic scheme of planetary associations.

The next reworked picture will be Tsathoggua which is being polished rather than completely overhauled. I’m hoping I might have this done by the end of the month but I’m still chipping away at The Dunwich Horror while doing all this, as well as working on things which pay the bills. (I’ve just finished designing and illustrating another book.) Further progress will be announced in due course.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• The Return of the Crawling Chaos
• Lettering Lovecraft
• Weird ekphrasis and the Dunwich Horrors
• Kadath and Yog-Sothoth
• Another view over Yuggoth