Norman McLaren

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Pas de Deux (1968).

News of a theatre piece celebrating the creativity of Norman McLaren, the pioneering Scots (and gay) animator and film-maker, had me searching YouTube again for his work. His short film Neighbours (1952) is very well-known, oft-cited and imitated for its pixillated character movement. No surprise to see it there, then, along with other works such as Boogie Doodle (1941), Fiddle Dee Dee (1947), A Phantasy (1952), Blinkety Blank (1955) and several others.

Less well-known is a favourite film of mine which hadn’t been YouTubed last time I looked but which is now there in two parts, Pas de Deux (1968). This is a black and white film of a simple ballet performance transformed by its presentation to yield something that could only exist on film. Careful lighting, an atmospheric score, judicious use of slow motion and the stunning application of optical printing to multiply and mirror the figures makes one of the best ballet films I’ve ever seen; it was also one of McLaren’s personal favourites among his many films. He used slow motion again for two more dance works, Ballet Adagio (1972) and Narcissus (1983), one of his final films which impresses for its overt homoerotics but is less striking than its predecessor. The only version of the latter on YouTube is this scratch version with the visuals set to more recent music.

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Narcissus (1983).

The best way to see McLaren’s incredible films is at a decent resolution, of course, and the National Film Board of Canada have made them available on a seven-DVD box set.

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The theatre work mentioned above is Norman by Michel Lemieux and Victor Pilon which is at Macrobert, Stirling, from 17–19 April, 2008 then the Theatre Royal, Brighton from 6–10 May, 2008.

In an improbable act of theatrical alchemy, dancer/choreographer Peter Trosztmer literally inhabits McLaren’s cinematic universe. He dances, weaves, converses and interacts with the animator’s pulsing images and leaping figures, set loose in a riotous ballet of line, light and movement.

Previously on { feuilleton }
Reflections of Narcissus

The art of Boris Artzybasheff, 1899–1965

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Myths of the World (1930).

Boris Artzybasheff’s humorous illustrations of anthropomorphic machines have received a lot of attention from Boing Boing recently. But Artzybasheff was a very versatile artist, not a one-trick pony, and his book and other magazine illustration is worth a look as well. These examples are from the indispensable VTS. Some of his early magazine covers brought to light here have a distinct Hannes Bok flavour.

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Seven Simeons (1937).

See also:
Artzybasheff’s Neurotica
Artzybasheff’s Machinalia
Another page of illustrations

Elsewhere on { feuilleton }
The illustrators archive

The skull beneath the skin

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All Is Vanity by Charles Allan Gilbert (1892).

The subliminal skull is another of those perennial motifs that recur in art from time to time, and one which has become especially prevalent since the late 19th century. There seem to be a number of reasons for this, the most obvious being that if you’re going to show how clever you are by hiding one image inside another you may as well make the hidden thing something that everyone recognises. A secondary reason would seem to be the waning power of the vanitas theme. As painting became more pictorially sophisticated it wasn’t enough to simply show a skull and expect people to accept this with a stern moral as the principal content. Hence the development of death as a non-skeletal character in Symbolism and the reduction of skulls in pictures to a kind of playful game.

Holbein’s anamorphic skull in The Ambassadors is probably the grandfather of all the later versions but the more recent popularity of the hidden motif can be traced back to Charles Allan Gilbert whose 1892 picture, All is Vanity, drawn when he was just 18, was sold to Life Publishing in 1902, and subsequently spread all over the world in postcard form. Despite giving birth to a host of imitators, Gilbert’s picture is the one that still inspires artists and photographers up to the present day.

Continue reading “The skull beneath the skin”