Hidden Hands: A Different History of Modernism

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I thought I’d finished with the arts documentaries until I remembered this four-part series from 1995. Hidden Hands was based on researches by Frances Stonor Saunders who also co-produced. As the subtitle suggests, the programmes examined aspects of Modernist art and architecture that weren’t exactly unknown but were often downplayed (sometimes deliberately ignored) by the art establishment. The episodes were as follows:

1: Is Anybody There? The occult roots of abstract painting, especially the influence of Theosophy on Vasily Kandinsky and Piet Mondrian. Kazimir Malevich and Frantisek Kupka are also mentioned at the beginning of the programme but we don’t hear anything more about them.

2: Art and the CIA. A history of the Congress for Cultural Freedom, a CIA front for channelling money to avant-garde exhibitions and literary magazines during the Cold War.

3: A Clean White World. Modernist architecture as a reaction to, and proposed solution for, the squalor of 19th-century city life. Also the similarity between the impulses that drove the Modernist architectural ideal, and the later health and purity obsessions of European fascist states.

4: Painting with the Enemy. The inadvertent way in which the animus towards “degenerate art” shared by the Nazis and the Vichy regime in occupied France helped sustain Modernism during the war years.

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This is a very good series on the whole, informative and with a roster of authoritative interviewees. The narration overstates the contrarian angle in places but that’s television for you. Much of the history under investigation wasn’t necessarily hidden, more sidestepped by general discussions of 20th-century art. Even so, fifteen years earlier in the architecture episode of The Shock of the New, Robert Hughes covered similar territory and with similar criticisms, following the development of what would become known as the International Style while noting Mussolini’s adoption of a Modernist idiom for the architecture of Fascist Italy.

Elsewhere, when Hughes reviewed a major Kandinsky retrospective he paid sufficient attention to Kandinsky’s Theosophical beliefs; this was in 1982 for TIME magazine, not exactly an obscure publication. Theosophy’s ectoplasmic tentacles are all over the art of the late 19th century so you’d expect some crossover into the art of the new century, as there was in the careers of the artists themselves. (Matisse was a pupil of Gustave Moreau, for example, an inconvenient detail that often irritated critics.) Given the amount of artists swayed by Madame Blavatsky’s writings, a more interesting argument might have been to propose Theosophy as the prime cause of early abstraction rather than another inconvenient factor in its development. Hilma af Klint’s pioneering abstract paintings were as much products of her Theosophical studies as were those of Kandinsky but in the 1990s nobody was paying her very much attention.

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Mondrian’s mysticism: Evolution (1910–1911).

As for the CIA, the agency’s clandestine cultural adventures were exposed by a leak in the late 1960s—Stephen Spender famously resigned in shame from his editorship of Encounter magazine—so this could almost be classed as old news. What you wouldn’t have had in the past, however, is the agents involved in the scheme openly discussing their activities.

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Dunes

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Sand Dunes near Boulogne-sur-Mer, France (c. 1870) by Joséphine Bowes.

Dunes. Having visited the sand dunes that run along the French and Belgian coast it’s notable how much dune art has taken them as a subject. Belgian Symbolist Léon Spilliaert returned to them frequently, and managed to invest the littoral with a greater sense of mystery than many of his contemporaries.

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Dune Landscape (1911) by Piet Mondrian.

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Girls on a Dune (1913) by Léon Spilliaert.

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Dunes, Oceano (1936) by Edward Weston.

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Dune (1961) by Alexander MacKenzie.

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Pale Dunes (1970) by Ronnie Landfield.

Design as virus 9: Mondrian fashions

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Elly Jackson of La Roux in the recent video for Bulletproof. I’ve been enjoying La Roux’s debut album a great deal in the past week. The jacket she’s wearing is designed by Jean-Charles de Castelbajac and features the black stripes and primary colours used by Piet Mondrian (1874–1942) in his Neo-plasticist paintings of the 1920s.

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Lapis by James Whitney

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Lapis (1966).

Proof of the conservative nature of cinema as an artistic medium can be found in the way its abstract practitioners don’t merit anything like the attention received by Piet Mondrian or Jackson Pollock. In cinema narrative is all, and it’s ironic that when artists such as Julian Schnabel or Robert Longo turn to film they end up telling stories.

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James Whitney’s Lapis (1966) is a classic work in this field, a 10-minute animation that took three years to create using primitive computer equipment:

In this piece smaller circles oscillate in and out in an array of colors resembling a kaleidoscope while being accompanied with Indian sitar music. The patterns become hypnotic and trance inducing. This work clearly correlates the auditory and the visual and is a wonderful example of the concept of synaesthesia.

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James and his brother John were pioneers of the use of computers in animation. Looking around for stills from Lapis turned up this fascinating page of early computer graphics:

In the early 1960s digital computers became available to artists for the first time (although they cost from $100,000 to several millions, required air conditioning, and therefore located in separate computer rooms, uninhabitable ‘studios’; programs and data had to be prepared with the keypunch, punch cards then fed into the computer; systems were not interactive and could produce only still images). The output medium was usually a pen plotter, microfilm plotter (hybrid bwn vector CRT and a raster image device), line printer or an alphanumeric printout, which was then manually transferred into a visual medium.

It’s difficult to see these films outside a special screening at a gallery or arts cinema. The Keith Griffiths documentary Abstract Cinema is an excellent introduction, including both Lapis and James Whitney’s Yantra among many other short works. However, this isn’t available to buy so viewing it means scouring TV schedules or waiting for some of these neglected works to turn up on YouTube. Gene Youngblood’s 1970 book Expanded Cinema discusses abstraction and the Whitneys and is available as a free PDF download here.

Update: Lapis on YouTube again, in full this time!

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