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Charles W. Bartlett’s prints

Taj Mahal, Agra (1916).

In which British artist Charles W. Bartlett (1860–1940) applies the later style of ukiyo-e landscapes to his views of India and Hawaii. Bartlett was one of a handful of Western artists to have his work reproduced by a Japanese publisher of woodblock prints, Watanabe Shozaburo, so his mastery of the form may be taken as having been given a literal seal of approval.

Taj Mahal, Sunset (1920).

Considering the popularity and influence of Japanese prints I’m surprised that more artists haven’t attempted series productions like Hokusai’s Thirty-Six Views of Mount Fuji, rather than simply borrowing the familiar approach to line and colour. To date the only Western example I know of is Henri Rivière’s Hokusai homage, Thirty-Six Views of the Eiffel Tower (1902). Charles Bartlett could have done the same with the Taj Mahal, a subject he returned to often enough, and a building which, like the Eiffel Tower, is recognisable even in silhouette.

Hawaii, The Surf Rider (1921).

Taj Mahal (1916).

Silk Merchants, India (1919).

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Do You Have The Force?

Forget all the Disco Sucks bollocks, this was where the creativity was. Many of the qualities of Disco that were so derided were mirror images of those qualities that were celebrated in Punk: an annihilating insistence on sex as opposed to puritan disgust; a delight in a technology as opposed to a Luddite reliance on the standard Rock group format; acceptance of mass production as opposed to individuality. It was the difference between 1984 and Brave New World: between a totalitarian nightmare or a dystopia accomplished through seduction. […] Disco’s stateless, relentlessly technological focus lent itself to space/alien fantasies which are a very good way for minorities to express and deflect alienation: if you’re weird, it’s because you’re from another world. And this world cannot touch you.

— Jon Savage

Don’t let that title fool you into expecting more blather about Space Nazis or belligerent muppets, these are not the Droids you’re looking for. Do You Have The Force? is catnip for this listener, being a compilation of electronic/dance obscurities that’s also another album compiled by the very authoritative Jon Savage. One of Savage’s curatorial hallmarks is a wandering from the beaten path in search of previously unnoticed trails and connections. This 80-minute collection continues the trend with an eclectic mix of energetic space disco and post-punk futurism, together with an extended ambient interlude by The Sea Of Wires, the British cassette world’s answer to the Berlin School of synthesizer music. I’d only heard a couple of these selections before, and the ones I had heard are all unpredictable choices: tracks by Suicide (Mr Ray) and The Flying Lizards (Steam Away) from each group’s less popular second albums; also Invocation, an obscure piece by Cabaret Voltaire from their post-Rough Trade, pre-Virgin recordings for the Disques du Crépuscule label.

Most of the unknown quantities here are all stimulating enough to warrant further investigation, even Droids (Fabrice Cuitad & Yves Hayat) whose Star Wars-themed dance groove may be excused its attachment to the wretched Lucas mythos by virtue of there having been a lot of similar opportunism at work in the late 1970s. In the notes to his album Savage mentions two chart-topping singles that might have warranted inclusion: I Feel Love by Donna Summer (previously), and the majestic Magic Fly by Space. The latter may be heard on the first Cosmic Machine collection of French electronic music, together with another track by Droids. Both of the Cosmic Machine collections make excellent companions for Do You Have The Force?, as does the four-disc Close To The Noise Floor collection, another exploration of the byways of Britain’s post-punk electronic scene which also includes an instrumental by the enigmatic Sea Of Wires. Savage ends his collection with a Mexican mix of tracks by the great Patrick Cowley, a producer who pointed the way to an electronic future he didn’t live long enough to experience for himself.

Do You Have The Force? is out now on Caroline True Records. Kudos to the label for making a CD available. Some of us still prefer to shoot lasers at spinning silver discs, and will support those who continue to produce them.

Previously on { feuilleton }
• Just the ticket: Cabaret Voltaire
• Summer of Love
• Queer Noises

Sixteen views of Meoto Iwa

Dawn at Futamigaura (c. 1832) by Kunisada.

Meoto Iwa, or the Married Couple Rocks, are two rocky stacks in the sea off Futami, Mie, Japan. They are joined by a shimenawa (a heavy rope of rice straw) and are considered sacred by worshippers at the neighboring Futami Okitama Shrine (Futami Okitama Jinja). According to Shinto, the rocks represent the union of the creator of kami, Izanagi and Izanami. The rocks, therefore, celebrate the union in marriage of man and woman. The rope, which weighs 40 kilograms, must be replaced several times a year in a special ceremony. The larger rock, said to be male, has a small torii at its peak.

At dawn during the summer, the sun appears to rise between the two rocks. Mount Fuji is visible in the distance. At low tide, the rocks are not separated by water. (more)

A Company of Pilgrims from Yedo Outside a Tea House on the Hills Behind the Beach of Futami Admiring the View (c. 1795) by Katsukawa Shunzan.

Women Worshiping the Rising Sun between the Twin Rocks at Ise (c. 1803–04) by Kitagawa Utamaro.

Futamigaura (c. 1825) by Shotei Hokuji.

View of Futamigaura from Famous Places in Ise (1847–52) by Hiroshige.

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Weekend links 565

The Labyrinth of Crete from Turris Babel (1679) by Athanasius Kircher.

• “My self appointed tutors were, in the order I discovered them, Robbe-Grillet, Borges, Nabokov, and Burgess. All of them associable in one way or another with labyrinths, all practitioners of non-linearity, all happy not to explain, all precursors of Godard’s celebrated and liberating ‘a beginning a middle and an end but not necessarily in that order.’ Burgess, of course, also came from the provincial lower middle class, and gave the address at Benny Hill’s funeral.” Jonathan Meades talking to Owen Hatherley about (what else?) the tastes and opinions which were always to the fore in his long-running series of TV films about architecture, art, food, and culture in general. This time last year I rewatched Meades’ TV oeuvre thanks to downloads from MeadesShrine and YouTube. It’s no surprise to learn that he won’t be making any more of these films now that the increasingly useless BBC has decided that the arts-oriented BBC 4 will be an archive channel only. The days are long past when someone like Meades would be given a new six-part series, or an artist like Leonora Carrington 50 minutes of BBC 1 airtime.

• Food and film: “As with so much else in his life, [Alfred] Hitchcock’s accomplice in this peculiar gastronomic odyssey was Alma Reville, his wife, best friend, longest-serving creative collaborator, and, to quote Hitchcock, ‘as fine a cook as ever performed miracles in a domestic kitchen.'” Edward White on Alma Reville and the status of food in the Hitchcock household.

• Food and books: “The supply of hides for parchment was always dependent on the dietary preferences of the local population… For hundreds of years, the transmission of knowledge had depended on carnivorous appetites and good animal husbandry.” Ross King on the laborious process of bookmaking in the 15th century.

• At Wormwoodiana: Sphinxes & Obelisks, a new collection of essays “on rare books and recondite subjects” by Mark Valentine.

• New music: crystallise, a frozen eye by James Ginzburg, and Multiverse by Gadi Sassoon.

• At Dennis Cooper’s: Spotlight on…Amos Tutuola The Palm-Wine Drinkard (1952).

• At Spoon & Tamago: Step inside the miniature worlds of Tatsuya Tanaka.

• Mixes of the week: 30 years of People Like Us, and Fact Mix 803 by oxhy.

• And all that jazz: innovative album covers from the 1950s on.

• In praise of Edward Gorey, style icon.

• Labyrinthe (1995) by Zbigniew Preisner | Labyrinth (2010) by Chrome Hoof | The Seventh Labyrinth (2018) by Pye Corner Audio

Raphael Kirchner’s Salomés

This drawing by Austrian artist Raphael Kirchner (1876–1917) caught my attention for its apparent combination of the Salomé theme with an arrangement of stones and cypresses that bring to mind Arnold Böcklin’s Isle of the Dead. All supposition on my part since I can’t find any definite confirmation that the picture is meant to depict Salomé, while a stand of cypresses is often just a stand of cypresses. But the Salomé theme and Böcklin’s island were popular enough fin de siècle subjects to be gestured towards in this manner, even on a piece of postcard art. In one of Kirchner’s other alleged Salomé cards he has a building that resembles the Temple of Cybele in Rome so the cypresses may simply be there to signify Ancient-World-plus-Mediterranean-setting (which in itself contradicts the Judean setting of the Salomé story). Kirchner’s speciality as an artist was attractive young women, often in states of undress, so the Ancient World here and elsewhere is providing the same excuse for a straight audience as “Greek” themes provided for homoerotica in the 19th and 20th century. There’s a lot more of Kirchner’s tasteful cheesecake at Wikiart.

Elsewhere on { feuilleton }
• The Salomé archive