{architecture} – Page 123

Villa d’Este

Detail of the Water Organ (1902).

Samples from a set of pictures at LUNA Commons of the wonderful water gardens at the Villa d’Este, Tivoli, Italy. Among the 164 items in the collection are plans, engravings, and photographs old and new. I’m partial to the older photos, most of which seem to be photogravure reproductions whose temporal distance and technical shortcomings only add to the mystique of the place.

Alley of the hundred fountains (1997).

Previously on { feuilleton }
• Gertrude Käsebier’s crystal gazer
• The Door in the Wall
• Paris II: The River Fountain

Temples for Future Religions by François Garas

Temple à la Pensée, dédié à Beethoven, vue en cours de construction (1897).

Another artist discovered whilst searching for something quite unrelated. The Musée d’Orsay are custodians of this drawing by François Garas (1866–1925), and they also have the most substantial appraisal of his career.

François Garas remains a mysterious architect, whose artistic pantheon included Baudelaire and Edgar Allan Poe, as well as John Ruskin, Richard Wagner, Jean Carriès and Edouard Manet. He obtained his diploma in 1894, and until 1914 regularly exhibited utopian architectural projects at the Salon de la Société Nationale des Beaux Arts. His career started with the exhibition Architects’ Impressions in 1896 at the Le Barc de Bouteville gallery, alongside his fellow architects Henri Sauvage, Henry Provensal and Gabriel Guillemonat. This exhibition, accompanied by a rebellious booklet by the architect Frantz Jourdain, wanted to get rid of “the mental slavery produced by the exclusive study of Greek and Roman architecture, and by a knowledge of nothing but the Italian Renaissance”. This drawing featured in the exhibition; then it was seen again, the same year, in an exhibition by the Société Nationale des Beaux Arts, as part of a collection entitled Artists’ Interiors.

From 1897, Garas exhibited increasingly oneiric projects at the Salon – “temples for future religions”, dedicated to Beethoven, Wagner, Life, Death and Thought. While his companions from the early days were designing social housing, Garas continued along the same fanciful path, then disappeared from the architectural scene without any of his projects ever having been built.

Temple à la Pensée, dédié à Beethoven, vue perspective depuis l’arrière du temple (1897).

Temple à la Pensée, dédié à Beethoven, visions du temple, clair de lune (1900).

The museum has several pages of various plans and sketches for these Temples for Future Religions, and also some quasi-Gothic designs for “Artist’s interiors” which would benefit from being seen at a larger size. Among his other works are a series of very diffuse pastel studies which look more like Claude Monet drawing the ruins of Angkor than architectural designs.

Un temple pour les religions futures (1901).

Previously on { feuilleton }
• Exposition Universelle publications
• Exposition cornucopia
• Return to the Exposition Universelle
• The Palais Lumineux
• Louis Bonnier’s exposition dreams
• Exposition Universelle, 1900
• The Palais du Trocadéro
• The Evanescent City

Battersea Power Station

A photograph of the control room of Battersea Power Station, London, by Michael Collins, one of a series which will shortly be on display at the Royal Institute of British Architects.

The images show Battersea Power Station as what Collins describes as a “twentieth century ruined castle” – a building that was built to last, with a high quality structure and interior, including Art Deco walls and ceilings.

Giles Gilbert Scott’s enormous temple of heavy industry continues to sit decaying on the banks of the Thames while property developers come and go. The latest of these, Real Estate Opportunities, has fallen into debt which means proposals to develop the site are once again on hold. A part of me likes the idea of the building sitting there unused and purposeless year after year, like some vast Steampunk Stonehenge; Giles Gilbert Scott’s other Thames-side power station, Bankside, was successfully transformed as Tate Modern, but we know from various proposals that the fate of Battersea, whether as theme park or shopping centre, is likely to be a lot less edifying.

It took redevelopment to transform Bankside from temple of industry to temple of culture but Battersea’s unmistakable presence has a powerful cultural history of its own. Everyone knows the Hipgnosis sleeve design for Pink Floyd’s Animals (1977); less familiar is the photos of the control room which Hipgnosis used for Hawkwind’s Quark, Strangeness and Charm the same year. I tend to prefer the back cover of this sleeve to the front; that octagonal readout device is more interesting than the rather unconvincing sparks and exchanges of energy. And speaking of energy, my former employers are still active, unlike the rancorous Floyd.

There’s a page here listing other uses of the power station, including its many film appearances which date back to the 1930s. That list mentions the control room’s use as a background for the “Find the Fish” sequence in Monty Python’s The Meaning of Life (1983) but they omit an earlier Monty Python appearance when you briefly see the building in operation during And Now for Something Completely Different (1971). It was closed down a few years later. So here it is, then, belching fumes over west London on a profoundly gloomy winter afternoon.

Elsewhere on { feuilleton }
• The album covers archive

Previously on { feuilleton }
• The Sonic Assassins
• The Bradbury Building: Looking Backward from the Future

The art of Michael Dotson

Dream House #3 (2009).

Many of Michael Dotson‘s vivid acrylic paintings would make good illustrations for JG Ballard books or for some of his more hallucinatory short stories. Not all of these stylised urban landscapes and empty sports arenas have the requisite latent menace to be truly Ballardian but the anomalous black pyramid in Dream House #3 carries a weight of sinister implication. Pseunami (2005), meanwhile, depicts a vibrantly abstracted catastrophe.

Via Core 77.

Previously on { feuilleton }
• Ballard and the painters
• AVAF at Mao Mag

Caldwell & Co

A cosmic pendant lamp by New York lighting manufacturer, Caldwell & Co, created for the Rockefeller Center in 1932. The company’s Art Deco-styled designs for that building feature a number of other flying saucer pendants although none as striking as this one. The photo is one of many made available by the Smithsonian Institute on a site which catalogues the company’s history.

Edward F. Caldwell & Co., of New York City, was the premier designer and manufacturer of electric light fixtures and decorative metalwork from the late 19th to the mid-20th centuries. Founded in 1895 by Edward F. Caldwell (1851–1914) and Victor F. von Lossberg (1853–1942), the firm’s legacy of highly crafted creations includes custom made metal gates, lanterns, chandeliers, ceiling and wall fixtures, floor and table lamps, and other decorative objects that can be found today in many metropolitan area churches, public buildings, offices, clubs, and residences.

Previously on { feuilleton }
• Hugh Ferriss and the Metropolis of Tomorrow