Opening the Seven Gates of Transcendental Consciousness

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Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness (1972). Art by Caren Caraway.

For the next two weeks I’ll be playing out the end of the year with a 2-CD compilation from Light In The Attic, I Am The Center (Private Issue New Age Music In America, 1950–1990), 20 tracks of ambient/meditation music, most of which has never been widely distributed before. The “New Age” label is a thing I’ve loathed for years so buying this has meant trashing a decades-long embargo; it helps to examine your prejudices now and then.

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New Age in the 1970s referred, among other things, to the oft-promised, seldom-evident “Age of Aquarius”, a term vague enough to be used on albums by Steve Hillage, Manuel Göttsching and others without referring to anything specific. In the 1980s it was taken up by publishers as a marketing label, a catch-all for anything “spiritual” or mildly occult. (I can’t imagine the Goetic Demons ever being called New Age, even if you sprayed them pink.) Out went all the witchy strangeness of the occult boom of the 1970s—spiky typefaces, magical primers sold like Dennis Wheatley novels—in came a profusion of pastel shades, airbrushed pyramids and sparkly, crystal things. Having a fondness for the witchy strangeness I wasn’t impressed. I was even less impressed when New Age became a prevalent label for a style of instrumental music which was too obtrusive to be ambient (in the Brian Eno sense of the word), and also too bland and unassertive to be either jazz or electronica. The popularity of labels such as Windham Hill meant that the large record chains started using New Age as another catch-all label, this time for anything that wouldn’t fit the rock, jazz or folk categories. Along with Windham Hill releases you’d find Eno’s ambient recordings, Harold Budd, Jon Hassell, various German things like Cluster, and anything else that resisted easy labelling. The way the music business tries to hammer everything into a small number of boxes has always been annoying but this seemed like a major insult, hence my loathing of the term.

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I Am The Center is a curious album in that it embraces both the recent New Age music label while also harking back to the spiritual yearnings of the 1970s. The general effect is of an impossible collision between the Harold Budd of Pavilion of Dreams, Steve Hillage’s Rainbow Dome Musick, and the lighter moments of Alice Coltrane. Many of the tracks are so good I’ve been searching through Discogs.com to discover more about the artists which is how I came across this album art from Wilburn Burchette. Witch’s Will is Burchette’s track on I Am The Center, from his Guitar Grimoire (1973) album. Looking through his discography, with its attention-grabbing titles and cover art, it’s surprising that his albums haven’t yet been reissued. This will no doubt change soon, especially when his music is like an American equivalent of Achim Reichel’s spacey guitar improvisations. The sleeve and booklet art for Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness is by Caren Caraway, and the album features notes by the indefatigable UFO/paranormal researcher Brad Steiger. They really don’t make them like this any more.

Joe Muggs enthused about I Am The Center last month for FACT. As I said about the Outer Church album earlier this year, compilations provide an invaluable service in concentrating the attention on overlooked or under-examined areas of music. I’m looking forward to seeing what emerges in the wake of this one.

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Early British Trackways

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Continuing the Earth mysteries/megaliths theme, Early British Trackways: Moats, Mounds, Camps, and Sites (1922) by Alfred Watkins (1855–1935) was the first book in which the ley lines theory was proposed. Watkins was an amateur archaeologist (more a kind of early psychogeographer), photographer and writer who theorised that ancient Britons had marked the land with pathways connected by a variety of natural and man-made features: hills, mounds, trees, ponds, hillside notches and (of course) standing stones. Watkins coined the term “ley” after noticing that many of the lines connecting these features ran through villages or areas of land whose names ended in “-ley”, “-lay” or similar. The thesis was developed more fully in The Old Straight Track (1925), a book which became the ur-text for subsequent ley hunters. I’ve never seen any of Watkins’ books so it was interesting finding this short volume at the Internet Archive, not least because several of the photos appear in Mysterious Britain (1972) by Janet & Colin Bord, a classic guide to Britain’s sacred sites and folk rituals.

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Watkins never regarded ley lines as having any mystic significance, he thought they were probably old trade routes. Archaeologists have never agreed with his suppositions, however, and Watkins himself might have disapproved of the conjectures added to his theories by John Michell in The View Over Atlantis (1969) which wedded ley line theory to feng shui to create the whole “lines of energy” idea. Whatever one thinks of Michell’s theories, that book and subsequent volumes put ley lines firmly into popular culture, and without them we wouldn’t have the references in Children of the Stones, Steve Hillage’s Green (1978) (pretty much a Michell-inspired concept album), Nigel Kneale’s Quatermass (1979) and so on. But this slim book is where it all begins.

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Illustration by Roger Dean (1972).

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Weekend links 123

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La Perspective Curieuse (1663) by Jean François Nicéron. From Curious Perspectives at BibliOdyssey.

1612 Underture is a forthcoming album by The Eccentronic Research Council and Maxine Peake which extends the electronics + occult concept to encompass Kraftwerk and the Pendle Witches. The Quietus has a review of their album, and an interview and report about a recent live performance (I missed the latter, unfortunately), while the Guardian’s interview with the splendid Ms Peake reveals that “musically, her tastes range from Japanese black metal, garage rock and folk, to techno and psychobilly.” The famous Lancashire witches also happen to be the subject of Jeanette Winterson’s latest novel, The Daylight Gate.

• Yet more Marker: The Owl’s Legacy: Chris Marker’s 13-Part Search for Western Culture’s Foundations in Ancient Greece, and J. Hoberman on The Lost Futures of Chris Marker.

Dr Oliver Sacks talks about how hallucinogenic drugs helped him empathize with his patients.

Paulo Coelho’s ill-judged Joyce-bashing has made him a butt of scorn this week, but he’s a safe target because, with books that multitask a little too openly as self-help manuals, he’s not so clubbable. Unlike, say, Ian McEwan, who not-that-differently declared against “the dead hand of modernism“, for all the world as if the dominant literary mode in post-war England was Steinian experimentation or some Albion Oulipo, against which young Turks hold out with limpidly observed interiority, decodable metaphors, strained middle-class relationships and eternal truths of the human condition(TM).

China Miéville on the always contentious future of the novel.

The Foliate Head: a new book by Marly Youmans with illustrations by Clive Hicks-Jenkins.

Hysterical Literature: Session Two: Alicia reads from Leaves of Grass by Walt Whitman.

Dreaming in Dirigibles: The Airship Postcard Albums of Lord Ventry.

The Art of the Literary Fake (with Violin) by Jeff VanderMeer.

RIP Neil Armstrong, first human on the Moon.

Macho Man: Morgan Meis on Robert Hughes.

• Book covers by Hannes Bok.

This Is Now!

Squid Moth

Lunar Rhapsody (1947) by Dr Samuel J. Hoffman | Lunar Musick Suite (1976) by Steve Hillage | Back Side Of The Moon (Steve Hillage’s Under Water Deep Space Remix) (1991) by The Orb.