Robert Turner – { feuilleton }

Innsmouth, Japanese-style

When it comes to film and TV dramas based on the writings of HP Lovecraft I’ve always been very selective, to a degree that I avoid most adaptations unless they receive reviews good enough to provoke my curiosity. I do, however, keep an eye out for unusual (or unusually inventive) adaptations whose shortcomings I’m prepared to forgive if they promise to be more than another wearying trudge through cinematic cliches. Such is the case with this Japanese TV adaptation of The Shadow Over Innsmouth which was written and directed by Chiaki Konaka in 1992.

Konaka’s adaptation isn’t immediately attractive, being shot entirely on video, a very unsympathetic format for horror productions when the harshness of the image works against any attempts to create an eerie atmosphere. (Even The Stone Tape suffers in this area.) Konaka presents a sketch of Lovecraft’s story which he updates to the present day and moves to contemporary Japan, with no explanation as to why the Japanese coastline is a home to towns with names like “Innsmouth”, “Arkham” and “Dunwich”. Lovecraft’s detailed history of the blighted backwater and its inhabitants is also ignored. Konaka’s narrative begins with an unnamed photo-journalist (Renji Ishibashi) securing a job at a travel magazine where he convinces the editor that the remote coastal town of “Insumasu” is worthy of a feature. As with the anonymous narrator of Lovecraft’s story, the photographer is drawn to the place as much by ancestral impulses as by his curiosity about a place where a strange fish-human corpse has been washed ashore.

Konaka’s direction is more functional than suspenseful, with the photographer’s biographical history telegraphed so much in advance that none of the revelations come as a surprise. The soundtrack is also very uneven, being a collage of music borrowed from other films: there’s a brief snatch of Goblin’s Suspiria score at one point, and I think the repeated flute refrain is borrowed from a Preisner score. This is a well-made adaptation all the same even if the Japanese Innsmouth isn’t as deteriorated as the decayed fishing town that Lovecraft describes. (To be fair, any film depicting Lovecraft’s Innsmouth would require a serious budget to do the place justice.) Fishy details abound, and Konaka uses green light as a recurrent motif that refers to Innsmouth’s secret history, like an inversion of the emerald glow that signifies magic or the supernatural in John Boorman’s Excalibur. I was especially pleased to see borrowings from the George Hay Necronomicon during a cermonial invocation to Dagon that takes place in a cave. Later on we see a copy of the Hay book being perused by the curator of the Innsmouth museum. This makes a change from the tiresome ubiquity of the “Simon” Necronomicon whose sigils are always turning up in Lovecraftian adaptations when people are at a loss to create symbols of their own. The symbology in the Hay book was the work of Robert Turner, an occultist with an aesthetic sensibility more finely attuned to the world of the Cthulhu Mythos.

Chiaki Konaka has been described as bringing a Lovecraftian influence to his other work but when most of this is anime scripts for juvenile fare like the Digimon franchise you can’t expect very much. One of his credits is for something called Cthulhu’s Secret Record but I’ve no idea what this might be. Konaka’s The Shadow Over Innsmouth many be viewed in full here. The translated subtitles are larger than I prefer (and in vivid green) but I’m still pleased that someone went to the trouble of making this curio available to a wider audience.

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Necronomicon all’italiana

The 1978 edition of the Necronomicon edited by George Hay remains my favourite among the many fake Necronomica. It was the first one I bought, following a memorable “WTF?!” encounter with the Corgi paperback in WH Smiths, and as a book it’s always been better value than the much more popular “Simon” Necronomicon (1977) despite having a smaller page-count. Hay’s book is as much a general guide to Lovecraft’s fiction as an invented grimoire. In addition to the detailed occult fabulation crafted by Robert Turner and David Langford there’s a lengthy introductory essay by Colin Wilson, while the appendices comprise essays by L. Sprague de Camp (“Young Man Lovecraft”), Christopher Frayling (“Dreams of Dead Names: The Scholarship of Sleep”) and Angela Carter (“Lovecraft and Landscape”). The “Simon” book had little in the way of illustration beyond the few invented sigils which you now see reproduced endlessly in role-playing circles. The Hay book, on the other hand, featured a handful of illustrations by Gavin Stamp (all but one of them them credited to the fictitious “GM Sinclair”) which have been marooned with the essays in obscurity for far too long.

I posted some of Stamp’s illustrations several years ago but they’re worth visiting again now that an Italian translation of the Hay book has turned up at the Internet Archive. This edition, published in 1979 by Fanucci Editore, includes an additional appendix containing two more text pieces plus a portfolio section with further illustrations by Italian artists. The Italians seem to like Lovecraft’s fiction almost as much as the French do. The first substantial collection of Lovecraftian comic strips and illustrations was an Italian book, The Cosmical Horror of HP Lovecraft, published by Glittering Images in 1991. A more recent collection, Lovecraft Black and White from Dagon Press, featured a quantity of illustrations rather like those at the end of the Italian Necronomicon. The Dagon Press collection also reprinted one of my pieces but I don’t seem to have noted this until now.

The cover art for the Italian Necronomicon is worth mentioning since this isn’t a recent piece of art at all. The image is one of eleven woodcuts by Lorenz Stöer (c.1537–c.1621) which were published in book form as Geometria et Perspectiva in 1567. Happily, the 2009 BibliOdyssey post about Herr Stöer and his remarkable works is still available, so you can see the whole series and read about their history without my having to go searching for the details. Stöer’s creations are a good match for Lovecraft’s concept of deranged or non-human architecture. They remind me of Fred Chappell’s Remnants, one of the stories in Lovecraft’s Monsters, in which the Great Old Ones return to the Earth and begin to refashion the planet to their own designs.

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Psychetecture

And speaking of architecture… I wouldn’t usually punish the spine of a scarce paperback by subjecting it to trial by flatbed scanner but not all of these drawings have found their way to the web. The artist is Gavin Stamp, here masquerading as “GM Sinclair” for illustrations used in the appendices of the aforementioned Necronomicon (1978), edited by George Hay. The book was published in hardback by occult specialists Neville Spearman, with a paperback following two years later from Corgi Books.

For a purportedly real Necronomicon this one always struck me as more plausible than the US equivalent by Simon; Hay and his collaborators, Robert Turner and David Langford, go to some lengths to describe the sourcing of rare manuscripts from the British Museum, and the process of cryptographic decoding that follows. But the part of the book that made the greatest impression was the essay contributions by Christopher Frayling and Angela Carter, and Gavin Stamp’s accompanying illustrations. In 1980 unless you knew an older book collector (which I didn’t) serious writing about Lovecraft’s work was hard to find. Hay’s book and Stamp’s illustrations were one of several discoveries that pushed me towards illustrating Lovecraft myself.

The pictures above are taken from the paperback while the ones below are lifted from David Langford’s site. I borrowed the pentagonal labyrinth from the title page for the cover of the NecronomiCon convention booklet: two Necronomicons joined, and a nod to a group of writers who helped me along the way.

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