Edward James: Builder of Dreams

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The Pleasure Principle (Portrait of Edward James) (1937) by René Magritte.

I was reading a book about Surrealism recently that I won’t shame by naming even though it was a bad piece of work: rambling, repetitive and with one section padded out by unfounded speculation. I managed to get a third of the way through before losing my patience when the author began to refer repeatedly to the wealthy British art patron “Edward Jones”. Edward James, as he’s more usually known, is a name guaranteed to turn up eventually in histories of 20th-century Surrealist art; despite not considering himself a collector James managed to amass the largest personal accumulation of Surrealist art in the world. For several years he was a patron of many artists including Dalí, Magritte and Leonora Carrington, becoming a life-long friend of the latter when they both moved to Mexico. He was also the model for some of Magritte’s paintings, including the very influential Reproduction Forbidden. The book that misnamed him was from a major British publisher, one who I usually regard as reliable which makes an error such as this especially annoying.

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Anyway…much of the history of Edward James’s involvement with the Surrealists is recounted in this hour-long documentary made in 1995 by Avery Danziger and Sarah Stein, a run through James’s charmed life, from gilded youth as an aristocrat and inheritor of vast wealth, to his old age as “Uncle Edward”, a benevolent eccentric living in the Mexican jungle at Xilitla where he spent many years constructing his own work of art, the concrete fantasia known as Las Pozas. Substantial portions of the documentary are lifted from Patrick Boyle’s The Secret Life of Edward James, a TV profile made in 1978 that caught the man at a time when Surrealism in Britain was briefly trendy again thanks to a large retrospective exhibition at the Hayward Gallery in London. Danziger and Stein’s film is a kind of supplement to Boyle’s, showing us a more complete Las Pozas while fleshing out the impressions of James via new interviews with his friends and colleagues. Not everyone who gets thanked at the end made the final cut, so there’s no Leonor Fini unfortunately, but Leonora Carrington is present via shots from the Boyle film and extracts from a taped interview.

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One aspect of Las Pozas that seldom gets mentioned (although I think George Melly might have made the connection) is the degree to which the place fits into the tradition of folly-building by wealthy British aristocrats. Follies are a familiar architectural feature of Britain’s stately homes, and being architectural caprices they come in all shapes and sizes. Most tend to be small one-off constructions, often taking the form of towers or fake ruins. The only folly comparable in scale to Las Pozas is Portmeirion, the pastiche Mediterranean town built by Clough Williams-Ellis on the coast of north Wales. Williams-Ellis, like James, spent decades tinkering with his pet project, and both locations have ended up supporting themselves by offering hotel facilities to tourists. Portmeirion, however, lacks the strangeness of the cement anomalies at Las Pozas; the only thing that’s strange about the place is its departure from vernacular Welsh architecture. Imitation and trompe-l’oeil are common elements among British follies. The closest that Portmeirion came to Surrealism was in the 1960s when it was used as a location for The Prisoner TV series. I imagine James would have found Williams-Ellis’s architectural taste rather too neat and refined. Las Pozas is a wild place that must require continual attention to prevent it from being consumed by the surrounding jungle. One of the houses there is named after Max Ernst (Danziger and Stein interview the owner), and it’s the fantasy jungles in the paintings of Ernst and Henri Rousseau that Las Pozas takes as its model.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Eco del Universo
The Secret Life of Edward James
Palais Idéal panoramas
Las Pozas panoramas
Return to Las Pozas
Las Pozas and Edward James

First Papers of Surrealism, 1942

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As I was saying a couple of weeks ago, Surrealism will be 100 years old this year, if you mark the movement’s birth from the first manifestoes (there were two different ones) published in October 1924. Surrealism doesn’t really have a definite beginning, however, either in 1924 or earlier on; the movement evolved over several years, with different factions competing for followers while squabbling over intentions. After a great deal of ferment the manifestoes from the opposed groups led by Yvan Goll and André Breton were a declaration that something substantial had been happening that required definition. I’m not sure why all of this interests me as much as it does just now, but I’m looking forward to seeing where the interest leads. Don’t be surprised to see more posts on the subject in the coming months.

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So, then… Fast-forward to 1942 and First Papers of Surrealism, an exhibition of paintings staged in New York City by the Coordination Council of French Relief Societies in October of that year. The exhibition was curated by André Breton with the assistance of Marcel Duchamp, Breton having recently arrived in the United States after escaping from Nazi-occupied France together with a small group of Surrealist artists, some of whom were represented in the show. Duchamp’s main contribution was His Twine, an installation of a large quantity of string threaded around the exhibition space through which the visitors had to peer in order to see the paintings. Duchamp also invited a group of children to play ball games inside the gallery on the opening night. This wasn’t the first Surrealist exhibition to be held in New York—Julien Levy had introduced the city to the latest art movement at his own gallery in 1933, and had been showing Surrealist paintings and Joseph Cornell’s artworks in the years that followed—but First Papers on Surrealism was an important event, with many major artists represented.

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What you see here are pages from the exhibition catalogue, a publication which is more like one of the smaller Surrealist magazines than a mere list of the pictures on display. Marcel Duchamp designed the die-cut cover (those holes make me wonder whether these were also originally threaded with string), while the catalogue interior contains an intriguing collection of quotes, captions, photographs and illustrations. Breton’s “Great Transparent Ones” raise their invisible heads again, while the artists and curators are all depicted in a series of “compensation portraits” which stand in for an absence of suitable photos.

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Echoes of de Chirico

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The Song of Love (1914) by Giorgio de Chirico.

His art studies, begun in Athens, were continued in Munich where he discovered the work of Max Klinger and Arnold Böcklin, not to mention the writings of Friedrich Nietzsche and Arthur Schopenhauer, whose influence is perceptible in the paintings he went on to produce in Florence and Turin. In addition, his melancholy temperament lay behind the works that Guillaume Apollinaire labelled “metaphysical,” works in which elements from the real world (deserted squares and arcades, factory chimneys, trains, clocks, gloves, artichokes) were imbued with a sense of strangeness.

Keith Aspley, Historical Dictionary of Surrealism


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The Enigma of a Day (1914) by Giorgio de Chirico.


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Plate II from Let There Be Fashion, Down With Art (Fiat modes pereat ars) (1920) by “Dadamax Ernst”.


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The Birth of an Idol (1926) by René Magritte.

Some time during the latter part of 1923 [Magritte] came face-to-face with his destiny, in the form of a painting by Giorgio de Chirico, who was one of the painters most admired by the Paris Surrealists: Le Chant d’amour (The Song of Love, 1914); to be more precise, a black-and-white reproduction of that painting in the review Les Feuilles libres, a very contrasty reproduction, as Sylvester has it, which only heightened the drama of the outsize objects suspended in the foreground of one of de Chirico’s “metaphysical landscapes”… He was shown it by Lecomte, or Mesens, or both. He was overwhelmed. […] Magritte always spoke of de Chirico as his one and only master. As a rule, he was exceedingly parsimonious in his assessment of other artists, past and present. In his own time, de Chirico (1888–1978) and Ernst (1891–1976) appear as the only two he admired, more or less unconditionally.

Magritte: A Life by Alex Danchev


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Sewing Machine with Umbrellas in a Surrealist Landscape (1941) by Salvador Dalí.

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02023

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Men Shall Know Nothing of This (1923) by Max Ernst.

Happy new year. 02023? Read this.

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Taj Mahal by Moonlight (1923) by Charles W. Bartlett.

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The Road, Winter Morning (1923) by George Clausen.

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Hélice (1923) by Robert Delaunay.

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Composition 1923–1924 by Theo van Doesburg.

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Fuzz Against Junk & The Hero Maker

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This is another of those posts in which I brag about finding an old book in a charity shop for a lot less than you’d have to pay for it online. But it does give me the opportunity to say something about American writer/artist Norman Rubington and his alter ego Akbar Del Piombo, something I was sure I’d done already. One of the weekend posts linked to an article about Rubington’s work but my discussion of his collages is in the essay I wrote about Wilfried Sätty for the Strange Attractor Journal, a piece which isn’t available here.

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The engraving collages of Norman Rubington (1921–1991) were probably the first to use the form developed by Max Ernst for explicitly humorous purposes. They’re certainly among the earliest to take the lead from Ernst while aiming themselves at an audience outside the art world. There is humour in some of Ernst’s collages, of course, but it tends to be the black variety favoured by the Surrealists (and actually defined by them; André Breton’s 1940 Anthology of Black Humour was a pioneering study). Rubington’s small books exploit the comic potential of antique illustrations by repurposing them as the primary content in a series of absurd narratives; these aren’t “graphic novels”, they’re more like heavily-illustrated comedy routines. There were four books in the original series—Fuzz Against Junk (1959), The Hero Maker (1959), Is That You Simon? (1961) and The Boiler Maker (1961)—with a fifth title, Moonglow, appearing in 1969. Olympia Press published the books in France, with US editions appearing around the same time under the Far-Out imprint used by Citadel Press. My charity purchase is the 1966 New English Library reprint of an Olympia Press collection of the first two volumes. The olive-green Olympia covers always provoke a Pavlovian grab response when I see one on a shelf although I’ve yet to find a copy that wasn’t an NEL reprint.

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